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Voices and influences

Andreas of Caesarea

The Greek bishop whose commentary on Revelation became the standard reading of the book for the entire Byzantine world.

Summary

This site quotes Andreas of Caesarea 38 times across 7 books, and lists 0 works.

  • Lived died 614.
  • Quoted here most in Revelation: 28 of 38.
Andreas of Caesarea. Painted by Unknown authorUnknown author. The file is marked cc by-sa 3.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Andreas of Caesarea

Lived
died 614
Tradition
Patristic

5 of 38 quotations

Own words

Quoted at 50 words or fewer, because Andreas of Caesarea's works are in copyright.

We learn what God has made us like, having given us new birth by the washing of regeneration. But if we do not remember what we have seen and apply it in our deeds, then we shall lose the grace which has been given to …

CATENA, 614

James 1:24 and after observing himself goes away and immediately forgets what he looks like. BSB

For being power-hungry and filled with the wisdom of the world, they preached with the force and zeal of orthodox teachers, gathering a crowd with no trouble at all and deceiving them, mixing human things with the divine, so that the hearers might be dazzled …

CATENA, 614

James 3:15 Such wisdom does not come from above, but is earthly, unspiritual, demonic. BSB

Peter says that God has blessed us greatly and that he has done so through his Son. Furthermore, he says that those who receive these things are those who are protected in the power of God, as Christ himself prayed: "Holy Father, protect them." If …

CATENA, 614

1 Peter 1:5 who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time. BSB

Peter said this because there were some subversive people who were saying that Christ had come to overthrow the state, teaching us that we should despise every earthly power. But when they see us submitting to them because it is God's will, then they are …

CATENA, 614

1 Peter 2:15 For it is God’s will that by doing good you should silence the ignorance of foolish men. BSB

It is ultimately the role of the Father and of the Son to proclaim the mystery of faith, because the glory and power belong to them, although they condescend to make use of us and of our preaching.

CATENA, 614

1 Peter 5:11 To Him be the power forever and ever. Amen. BSB

Influence, on the record

  • This site quotes Andreas of Caesarea 38 times across 7 books.

    This site’s own count of what it does with the voice

The life, in order

The life told as one accountfrom this site's record

Andreas was archbishop of Caesarea in Cappadocia, in what is now central Turkey. The usual dating puts his working life around the turn of the seventh century; his commentary is normally placed in the early 600s, and he is thought to have died about 614. The record of his life is thin — no birth date, no family, almost no incident. What survives is the book. That book solved a real problem. Revelation had a rough history in the Greek-speaking church. Many Eastern Christians doubted it belonged in the New Testament at all, and it is still the one New Testament book never read aloud in the Byzantine liturgy. There were Greek commentaries on almost every other book and next to nothing usable on this one. Andreas wrote the commentary that filled the gap, and he wrote it in a way that made the book safe to read. He divided Revelation into twenty-four discourses and seventy-two chapters — twenty-four for the elders around the throne, and three chapters each because, he said, everything has a body, a soul, and a spirit. Then he read the whole book on three levels at once: the plain historical sense, the moral sense for the soul, and the spiritual sense pointing to things still to come. He leaned hard on earlier writers, quoting Irenaeus, Hippolytus, Methodius, Gregory of Nazianzus, and Cyril of Alexandria. Some of what he quotes survives nowhere else, which makes his commentary a rescue vessel for lost second- and third-century material on the end of the age. He took the millennium symbolically rather than literally, following the direction Greek theology had already gone, and he was cautious about pinning prophecy to current events. That caution is exactly why he was trusted. The effect was enormous and quiet. For the next thousand years, if a Greek reader opened Revelation, the notes in the margin were usually Andreas's. His text is bound into a large share of the surviving Greek manuscripts of the book, and it shaped the Byzantine text of Revelation itself — one whole family of manuscripts is named after his commentary. Arethas of Caesarea, sitting in the same chair three centuries later, essentially revised and reissued him. So an obscure Cappadocian bishop, about whom almost nothing personal is known, decided how the Eastern half of the church would hear the last book of the Bible. Sources: Andreas of Caesarea, Commentary on the Apocalypse (Migne, Patrologia Graeca, vol. 106); Bruce M. Metzger, The Canon of the New Testament; The Catholic Encyclopedia (1913); Philip Schaff, History of the Christian Church, vol. IV.

38 quotations across 7 books

Where this voice is quoted

Revelation 5:12–13COMMENTARY ON THE APOCALYPSE 5:11-13 (614)

In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”

From all beings, whether intelligent or sensible, whether living or simply existing in some way, God, as the Creator of all things, is glorified by words proper to their natures.

Revelation 5:14COMMENTARY ON THE APOCALYPSE 5:14 (614)

And the four living creatures said, “Amen,” and the elders fell down and worshiped.

Through these, one flock and one church from angels and from men is indicated which has been formed through Christ, the God who united that which was separate and has destroyed the partition wall of separation.

Revelation 7:7COMMENTARY ON THE APOCALYPSE 7:7 (614)

from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,

"From the tribe of Simeon, twelve thousand." Simeon is interpreted "obedience," clearly referring to those who are becoming righteous through obedience to the divine commandments. "From the tribe of Levi, twelve thousand."

Revelation 7:8COMMENTARY ON THE APOCALYPSE 7:8 (614)

from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.

"From the tribe of Zebulun, twelve thousand." Zebulun is interpreted "abode of power" or "fragrance," through which are indicated those who by the indwelling of Christ have been made firm against sufferings and have become his sweet smell, as Paul says.

Revelation 9:5COMMENTARY ON THE APOCALYPSE 9:1-5 (614)

The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.

That these spiritual locusts sting people after the manner of scorpions shows the baneful death of the soul that lies hidden at the end of evil deeds.

Revelation 9:18–19COMMENTARY ON THE APOCALYPSE 9:17-19 (614)

A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.

"The fire that proceeds with smoke and sulfur from their mouths," through which one third of humankind is killed, signifies those sins that consume the fruits of the heart by means of the poisonous assaults and instigations of the demons.

Revelation 10:5–6COMMENTARY ON THE APOCALYPSE 10:5-6 (614)

Then the angel I had seen standing on the sea and on the land lifted up his right hand to heaven.

God swears by himself, since there is none greater than he. But the angels, being creatures, swear by the Creator, for due to our untrustworthiness, they are the guarantors of what is said by them.

Revelation 11:9–10COMMENTARY ON THE APOCALYPSE, 11:9-10 (614)

For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.

Those Jews and Gentiles, who once were overpowered by the false wonders of the antichrist and who had indelibly engrafted that abominable name upon their hearts, prohibited the holy bodies from being buried, and they rejoiced because they were free from the torments that [the…

Revelation 14:11COMMENTARY ON THE APOCALYPSE 14:11 (614)

And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who…

We must understand this smoke to be either the sighing of those being tormented, which arises from below along with their lamentation, or the smoke that comes from the fire that torments the fallen.

Revelation 14:17COMMENTARY ON THE APOCALYPSE 14:17 (614)

Then another angel came out of the temple in heaven, and he too had a sharp sickle.

Although Christ is called the "angel of great counsel" of the Father, nonetheless from the following words the present angel is shown to be one of the ministering angels, for he comes out of the heavenly temple with a sharp sickle in order to accomplish…

Revelation 14:18COMMENTARY ON THE APOCALYPSE 14:18 (614)

Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle…

From this passage we learn that angelic powers have been placed over the creatures, one is over water, another is over fire, and another is over some other part of creation.

Revelation 15:3–4COMMENTARY ON THE APOCALYPSE 15:3-4 (614)

and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty!

From the song of Moses we learn the hymn sent up to God by those who were justified by the law before [the coming of] grace.

Revelation 15:8COMMENTARY ON THE APOCALYPSE 15:8 (614)

And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven…

From the smoke we learn of the frightful, terrible and tormenting character of the wrath of God. We are taught that the temple is filled with this wrath, which comes at the time of judgment against those who are worthy of it, and especially against…

Revelation 16:7COMMENTARY ON THE APOCALYPSE 16:7 (614)

And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”

Sometimes "the altar" signifies Christ, for in him and through him are brought to the Father our spiritual offerings and living sacrifices, which the apostle has instructed us to render.

Revelation 16:8–9COMMENTARY ON THE APOCALYPSE 16:8-9 (614)

Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.

Perhaps humankind will literally be burned by the fierce heat of the sun. While God in his goodness "curbs them with bit and bridle who do not draw near to him" so that they might look toward repentance, some have fallen to such depths of…

Revelation 16:20COMMENTARY ON THE APOCALYPSE 16:20 (614)

Then every island fled, and no mountain could be found.

The holy Scriptures have taught us that "islands" refer to the churches and "mountains" refer to those who are leaders in them.

Revelation 17:13–14COMMENTARY ON THE APOCALYPSE 17:13-14 (614)

These kings have one purpose: to yield their power and authority to the beast.

Indeed! For "no one can serve two masters." And so those who conspire together with an evil agreement and ally themselves with the antichrist will oppose themselves to Christ. However, the Lamb of God who was slain for us will conquer them.

Revelation 17:18COMMENTARY ON THE APOCALYPSE 17:15-18 (614)

And the woman you saw is the great city that rules over the kings of the earth.”

That which continues makes very clear that the woman who was seen is the great city that exercises power over the kings of the earth, and the sufferings of that power that is ruling during those times is prophesied.

Revelation 18:8COMMENTARY ON THE APOCALYPSE 18:6-8 (614)

Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.”

By a "single day" he means either the suddenness and shortness of the time in which mourning will come to her either from the sword or from famine, and she will be wasted from pestilence and will be consumed by fire.

Revelation 18:23–24COMMENTARY ON THE APOCALYPSE 18:21-24 (614)

The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again.

And he gives the reason for this. [Babylon] deceived all nations with her sorcery and was the recipient of the blood of prophets and the other saints.

Revelation 19:1COMMENTARY ON THE APOCALYPSE 19:1-4 (614)

After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!

"Hallelujah" signifies divine praise, while "Amen" means "truly" or "let it be so." This praise is common both from the angelic powers as well as from humankind, which is similar to the angels, and this praise is sent up to God three times on account…

Revelation 19:2COMMENTARY ON THE APOCALYPSE 19:1-4 (614)

For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality.

God has "avenged the blood of his servants from the hand" of Babylon and has benefited her inhabitants by accomplishing the cessation of sin through its punishment.

Revelation 19:3COMMENTARY ON THE APOCALYPSE 19:1-4 (614)

And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”

The words that the "smoke from the city goes up forever and ever" show either the unforgettable nature of the punishment that has come upon the city, or that although she meted out punishments in part and to some extent, she will, nonetheless, be punished…

Revelation 19:9COMMENTARY ON THE APOCALYPSE 19:7-9 (614)

Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.”

The marriage supper of Christ is the feast of those who are being saved and the joy that accompanies it. The blessed will come into these things when they enter into the eternal bridal chamber with the holy Bridegroom of their purified souls.

Revelation 19:16COMMENTARY ON THE APOCALYPSE 19:16 (614)

And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.

This name reveals the unity of the divine incarnation. For in this unity he who is God suffered in the flesh, and although man, he is King of kings and Lord of lords.