Song of Solomon 3:7

For Solomon made himself a bed of wood from Lebanon. Its pillars were of silver, its bottom of gold, its back strewn with gems.

Behold, the little bed of Solomon, etc. Thus, to the little bed and chariot of Solomon, that is, of the peaceful king, evidently our Lord and Savior, is his ascent: namely, to the little bed in which he rests eternally in peace; and to the …

Solomon is interpreted as "the peaceful one." What then is understood by Solomon, if not Christ, of whom it is written: "He himself is our peace, who made both one" (Ephesians 2:14)? We therefore make a bed for Solomon when we cease entirely from the …

Without doubt Solomon wished to rest in her as in a secure place; but this could not be unless she were strong, because it is said in the Canticle that "sixty valiant ones surround the bed of Solomon." Solomon is interpreted as "the desirable king": …

Bed - The bed seems to denote the church, which is comely through Christ's beauty, and safe by his protection, in which Christ is glorified, and believers enjoy sweet fellowship with him. Solomon's - Which is the bed, not of an ordinary man, but of a great king, whom Solomon typifies, and who is greater than Solomon.

Behold his bed which is Solomon's,.... Not Solomon the son of David, and penman of this song, but a greater than he, the antitype of him; so it is interpreted of the Messiah by many Jewish writers (q): they were both sons of David and sons of God, and kings and preachers in Jerusalem.

His bed, which is above Solomon's, so some read it. Christ's bed, though he had not where to lay his head, is better than Solomon's best bed. The church is his bed, for he has said of it.

Threescore valiant men - These were the guards about the pavilion of the bridegroom, who were placed there because of fear in the night. The security and state of the prince required such a guard as this, and the passage is to be literally understood.

In So 3:6 the wilderness character of the Church is portrayed; in So 3:7, 8, its militant aspect. In So 3:9, 10, Jesus Christ is seen dwelling in believers, who are His "chariot" and "body." In So 3:11, the consummation in glory. bed--palanquin.

GREAT PRINCES IN THE EAST are in the habit of travelling in splendid palanquins, which are at the same time chariots and beds. The person reclines within, screened by curtains from public view; a body-guard protects the equipage from robbers, and blazing torches light up the path along which the travelers proceed. King Solomon, in this Song, describes the Church of Christ, and Christ himself, as travailing through the world in such a palanquin. The day is coming when both our divine Lord and his chosen bride shall be revealed in glory before the eyes of all men. The present age is the period of concealment—the mystical Solomon and his beloved Solyma are both on earth, but they are unseen of men; like the ark of old they dwell within curtains; only the anointed priests of God can discern their beauties, and even these gaze rather by faith than by sight. "Lo I am with you alway, even unto the end of the world," is certainly true, for Jesus is here; but equally correct is that word of Peter, "Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory." He is here in the reality, power, and influence of his presence, but he is not here as to the visibility of his kingdom and person, for we wait with our loins girt about, and with patience of hope, until the revelation of Jesus Christ. The portion of the blessed canticle now before us is, we think, descriptive of the progress of the hidden Christ through the world. He has been borne along, in very truth, but he himself has been so little perceived of men, that they even ask the question, "Who is this that cometh out of the wilderness?" He is not now manifested openly to men. If any should say, "Lo here!" or "Lo there! this is Christ!" believe them not, for Christ is not as yet seen.

GREAT PRINCES IN THE EAST are in the habit of travelling in splendid palanquins, which are at the same time chariots and beds. The person reclines within, screened by curtains from public view; a body-guard protects the equipage from robbers, and blazing torches light up the path along which the travelers proceed. King Solomon, in this Song, describes the Church of Christ, and Christ himself, as travailing through the world in such a palanquin. The day is coming when both our divine Lord and his chosen bride shall be revealed in glory before the eyes of all men.