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Proverbs 16:2

in Proverbs 16

All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.

BSB

The same verse in ASV and KJV

ASV

All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.

KJV

All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

This verse in Proverbs 16

Commentary

7 notes on this verse
We are blind to our own faults, do not see ourselves as others see us. There is One who tries not the “ways” only, but the “spirits” Heb 4:12: this is the true remedy against self-deceit.

This site's exposition

The preparations of the heart in man

on Proverbs 16:1-2

The preparations of the heart in man, and the answer of the tongue, opens the chapter's Lord cluster with a claim that reaches behind speech itself: a man plans his own words, but the actual answer that comes out is finally the Lord's to give. All the ways of a man are clean in his own eyes, the self-assessment every man reaches without help, while the Lord weighs the spirits, the measurement no man can perform on himself. Henry reads the pair as a caution against trusting a clear conscience as if it were the same thing as God's verdict.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 16:2 · Written in the 5th century.

proposed

Besides being bright, certainly light (as it is) is conspicuous. As it does its work everyone observes it. In the same way, the humble person shows us in no small way what is right. For a contrite person will nevertheless excel in great things. But God does not desire to acknowledge the deeds of the proud.

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

All the ways of a man are open to His eyes, etc. Thus the ways, that is, the actions of all, both good and evil, the Lord sees, so that He distinguishes with a certain scale even the individual spirits, what they secretly think. Hence …

The Puritans and the Awakening1 voice

All the ways of a man are clean in his own eyes,....

The Nineteenth Century2 voices

DURING THE last two years some of the most notable commercial reputations have been hopelessly destroyed. Men in the great world of trade who were trusted for hundreds of thousands of pounds, around whose characters there hovered no cloud of suspicion nor even the shade of doubt, have proved themselves reckless of honesty and devoid of principle. The fiery trial has been too much for the wood, hay, and stubble of many a gigantic firm. Houses of business which seemed to be founded upon a rock, and to stand as fast as the commonwealth of England itself, have been shaken to their foundations and have caved in with a tremendous crash: on all sides we see the wrecks of great reputations and colossal fortunes. There is wailing in the palaces of sham, and desolation in the halls of pretense. Bubbles are bursting, windbags are collapsing, paint is cracking, gilt is peeling off. Probably we have more of this to come, more revelations still to be made of apparent wealth which covered insolvency, as a rich paper may cover a mud wall; crafty schemes which duped the public with profits never made, and tempted them to advance to deeper speculations, even as the mirage of the desert mocks the traveler. We have seen in the public prints month after month, fresh discoveries of the modes of financing adopted by the villainy of this present age, to accomplish robbery respectably, and achieve felony with credit. We have been astonished and amazed at the vile tricks and shameless devices to which men of eminence have condescended. And yet we have been compelled to hear justifications of gigantic frauds, and have even been compelled to believe that the perpetrators of them did not consider themselves to be acting disreputably, their own previous successes, and the low state of morality, together having lulled them into a state in which conscience, if not dead, was thoroughly asleep.
DURING THE last two years some of the most notable commercial reputations have been hopelessly destroyed. Men in the great world of trade who were trusted for hundreds of thousands of pounds, around whose characters there hovered no cloud of suspicion nor even the shade of doubt, have proved themselves reckless of honesty and devoid of principle. The fiery trial has been too much for the wood, hay, and stubble of many a gigantic firm.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The preparations of the heart are man’s He arranges his counsel and his words in his heart.
Rashi: France, 1040–1105 · Rashi on Proverbs 16:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
From a person is the stirring of the heart, and from God is the speech of the tongue.
Targum · Aramaic Targum to Proverbs 16:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּֽל־all

    kal-H36055413 times

  • דַּרְכֵי־[the] ways of

    darkhei-H1870707 times

  • אִ֭ישׁa person

    ʾishH3761663 times

  • זַ֣ךְ[are] pure

    zakhH213411 times

  • בְּעֵינָ֑יוin own eyes his

    beeinavH5869887 times

  • וְתֹכֵ֖ןand [is] weighing

    vetokhenH850518 times

  • רוּח֣וֹתspirits

    ruchotH7307378 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 16:7

    But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

    it leads to

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

      Reached by 3 separate paths from here.

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

      Reached by 2 separate paths from here.

    • John 7:24

      Stop judging by outward appearances, and start judging justly.”

    • 1 Peter 3:4

      but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

    • Isaiah 55:8–9

      “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

  • Through

    Jeremiah 17:10

    I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    it leads to

    • 1 Samuel 16:7

      But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

      Reached by 3 separate paths from here.

    • Romans 8:27

      And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

  • Through

    Proverbs 21:2

    All a man’s ways seem right to him, but the LORD weighs the heart.

    it leads to

    • Proverbs 16:25

      There is a way that seems right to a man, but its end is the way of death.

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 849: “Unsound Spiritual Trading” (lightly modernized text, CCEL edition); John Chrysostom, COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 16:2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.