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Joshua 20:3

in Joshua 20

so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

BSB

The same verse in ASV and KJV ▾

ASV

that the manslayer that killeth any person unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.

KJV

That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.

This verse in Joshua 20

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The same thing twice repeated to cut off all the expectations that wilful murderers might have of protection here; God having declared, that such should be taken even from his altar, that they might be killed. It is strange that any Christians should make their sanctuaries give protection to such persons whom God hath so expressly excepted from it!

This site's exposition

Then the LORD said to Joshua

on Joshua 20:1-3

Verse 2 says this carries out what God instructed "through Moses", the law of Numbers 35:9-34 with Deuteronomy 19:1-13 behind it. The avenger is the goel, the kinsman word that redeems land at Leviticus 25:25 and a man at Leviticus 25:48, here turned toward blood.

This site's exposition

unintentionally or accidentally

The two words say the same thing twice, and Wesley takes the repetition as a bar against any deliberate murderer claiming shelter. Exodus 21:14 orders such a man taken even from the altar. Gill adds that the protection held whether the dead man was friend or foe, kin or stranger.

The record, by era

The Puritans and the Awakening1 voice

That the slayer that killeth any person unawares, and unwittingly, may flee thither,.... Who through mere accident, and without design, killed a person, friend or foe, one of his own kindred, or a stranger, without any malice against him, or intention to take away his life: and they shall be your refuge from the avenger of blood; from any of the relations of the deceased, who might be stirred up to avenge the blood of his kinsman on the slayer; see Num 35:12.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָנ֥וּסto flee

    lanusH5127 →159 times

  • שָׁ֙מָּה֙there towards

    shamahH8033 →834 times

  • רוֹצֵ֔חַa killer

    rotzeachH7523 →47 times

  • מַכֵּה־[who] strikes down

    makeh-H5221 →499 times

  • נֶ֥פֶשׁ<of> a person

    nefeshH5315 →754 times

  • בִּשְׁגָגָ֖הby inadvertence

    bishgagahH7684 →

  • בִּבְלִי־with not

    bivli-H1097 →

  • דָ֑עַתknowledge

    daatH1847 →

  • וְהָי֤וּand they will become

    vehayuH1961 →3559 times

  • לָכֶם֙for <the> you

    lakhem

  • לְמִקְלָ֔ט<into> a refuge

    lemiklatH4733 →20 times

  • מִגֹּאֵ֖לfrom [the] avenger of

    migoelH1350 →104 times

  • הַדָּֽם׃<the> blood

    hadamH1818 →360 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and The Berean Standard Bible, Joshua 20, with the verses cited in the note.