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Joshua 20:3

in Joshua 20

so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

BSB

The same verse in ASV and KJV

ASV

that the manslayer that killeth any person unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.

KJV

That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.

This verse in Joshua 20

Commentary

4 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The same thing twice repeated to cut off all the expectations that wilful murderers might have of protection here; God having declared, that such should be taken even from his altar, that they might be killed. It is strange that any Christians should make their sanctuaries give protection to such persons whom God hath so expressly excepted from it!

This site's exposition

The Lord also spake unto

on Joshua 20:1-3

Verse 2 says outright that this carries out an older command, whereof I spake unto you by the hand of Moses, and the law it executes is Numbers 35:9-34 with Deuteronomy 19:1-13 behind it. The order comes after the allotment of chapters 13 to 19, so the six towns exist with borders and owners before they are named as refuges. The phrase cities of refuge is first used at Numbers 35:11 and the avenger of blood at Deuteronomy 19:12, which places this chapter at the end of a chain rather than the head of one. The avenger is the goel, the same kinsman word that redeems land at Leviticus 25:25 and a man at Leviticus 25:48, turned here toward blood.

The record, by era

The Puritans and the Awakening1 voice

That the slayer that killeth any person unawares, and unwittingly, may flee thither,.... Who through mere accident, and without design, killed a person, friend or foe, one of his own kindred, or a stranger, without any malice against him, or intention to take away his life: and they shall be your refuge from the avenger of blood; from any of the relations of the deceased, who might be stirred up to avenge the blood of his kinsman on the slayer; see Num 35:12.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָנ֥וּסto flee

    lanusH5127159 times

  • שָׁ֙מָּה֙there towards

    shamahH8033834 times

  • רוֹצֵ֔חַa killer

    rotzeachH752347 times

  • מַכֵּה־[who] strikes down

    makeh-H5221499 times

  • נֶ֥פֶשׁ<of> a person

    nefeshH5315754 times

  • בִּשְׁגָגָ֖הby inadvertence

    bishgagahH7684

  • בִּבְלִי־with not

    bivli-H1097

  • דָ֑עַתknowledge

    daatH1847

  • וְהָי֤וּand they will become

    vehayuH19613559 times

  • לָכֶם֙for <the> you

    lakhem

  • לְמִקְלָ֔ט<into> a refuge

    lemiklatH473320 times

  • מִגֹּאֵ֖לfrom [the] avenger of

    migoelH1350104 times

  • הַדָּֽם׃<the> blood

    hadamH1818360 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Joshua

The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.
The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.