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Job 25:1

in Job 25

Then Bildad the Shuhite replied:

BSB

The same verse in ASV and KJV ▾

ASV

Then answered Bildad the Shuhite, and said,

KJV

Then answered Bildad the Shuhite, and said,

This verse in Job 25

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Bildad the Shuhite - This is the last attack on Job; the others felt themselves foiled, though they had not humility enough to acknowledge it, but would not again return to the attack. Bildad has little to say, and that little is very little to the point. He makes a few assertions, particularly in reference to what Job had said in the commencement of the preceding chapter, of his desire to appear before God, and have his case tried by him, as he had the utmost confidence that his innocence should be fully proved.

This site's exposition

Then Bildad the Shuhite replied

on Job 25:1-3

Bildad's third speech runs six verses, the shortest, and after it Zophar never speaks a third time. What remains is majesty with no application: "Dominion and awe belong to God". Gill reads the question about "His light" as the sun shared by every man, whatever his standing before God.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Job in his answer had now refuted the two calumnies which Eliphaz had thrown at him in his previous response. (22:5,12) He had shown that he was punished neither for sin nor for denying divine providence. He had shown very clearly that it was not …

The Puritans and the Awakening1 voice

Then answered Bildad the Shuhite,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Bildad’s reply Dominion and fear Directed towards what Job said (23:4), “I would set out my case before Him,” he says to him, “Dominion and fear are with Him.” “Dominion” refers to Michael, and “fear” refers to Gabriel. Can you answer even one of them?
Rashi: France, 1040–1105 · Rashi on Job 25:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֭יַּעַןand he answered

    vaiyaanH6030 →331 times

  • בִּלְדַּ֥דBildad

    bildadH1085 →5 times

  • הַשֻּׁחִ֗יthe Shuhite

    hashuchiH7747 →5 times

  • וַיֹּאמַֽר׃and he said

    vaiyomarH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.