From Nave’s Topical Bible
Zeboim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Also called ZEBOIIM
- One of the cities in the Valley of SiddimGenesis 10:19Genesis 14:2Genesis 14:8Deuteronomy 29:23Hosea 11:8
- 2. A city and valley in Benjamin1 Samuel 13:18Nehemiah 11:34
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 10:19
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Commentary on Genesis 10:191 voice
(Verse 19.) And the boundary of the Canaanites was from Sidon, as you come to Gerar, as far as Gomorrah, and Admah, and Zeboiim, to Lasha. These are the cities of Sidon and Gerar, and Sodom and Gomorrah, and Admah and Zeboiim, which are known to all, but it is important to note that Lasha itself is now called Callirhoe, where the hot springs flow into the Dead Sea.
Jerome· Hebrew Questions on GenesisPatristic
- Genesis 14:2
went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
Commentary on Genesis 14:21 voice
These made war with Bera, etc. - It appears, from Gen 14:4, that these five Canaanitish kings had been subdued by Chedorlaomer, and were obliged to pay him tribute; and that, having been enslaved by him twelve years, wishing to recover their liberty, they revolted in the thirteenth; in consequence of which Chedorlaomer, the following year, summoned to his assistance three of his vassals, invaded Canaan, fought with and discomfited the kings of the Pentapolis or five cities - Sodom, Gomorrah, Zeboiim, Zoar, and Admab, which were situated in the fruitful plain of Siddim, having previously overrun the whole land.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 14:8
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim
- Deuteronomy 29:23
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
Commentary on Deuteronomy 29:231 voice
The description is borrowed from the local features of the Dead Sea and its vicinity. The towns of the vale of Siddim were fertile and well watered (compare Gen 13:10) until devastated by the wrath of God Gen 19:24-25. The ruin of Israel and its land should be of the like sort (compare Lev 26:31-32; Psa 107:34; Zep 2:9). The desolate state of Palestine at present, and the traces of former fertility and prosperity, are attested by every traveler.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 13:18
another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness.
Commentary on 1 Samuel 13:181 voice
By these the land of Israel was both terrified and impoverished, and the Philistines were animated and enriched. This the sin of Israel brought upon them, Isa. xlii. The Israelites that take the field with Saul are unarmed, having only slings and clubs, not a sword or spear among them all, except what Saul and Jonathan themselves have,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Hosea 11:8
How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred!
Commentary on Hosea 11:82 voices
Give thee up - To utter destruction. Admah and Zeboim were two of the four cities which were destroyed with fire from heaven. My repentings - Not that God is ever fluctuating or unresolved; but these are expressions after the manner of men, to shew what severity Israel had deserved, and yet how divine grace would be glorified in sparing them.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
So the phrase is used of a new turn given to the feeling (Ps 105:25). repentings--God speaks according to human modes of thought (Nu 23:19). God's seeming change is in accordance with His secret everlasting purpose of love to His people, to magnify His grace after their desperate rebellion.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
