Zebedee

How Nave’s arranged it

• Father of James and John (nicknamed "Boanerges")Matthew 4:21Matthew 20:20Matthew 27:56Mark 1:20

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. Matthew 4:21

   Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,

   ›Commentary on Matthew 4:212 voices

   “And going on from thence, he saw other two,.... When he had gone but a little way further, Mar 1:19 he spied two other persons he was looking for, and had designed to call to the office of apostleship; and these are also described as "brethren", and by name, James, the son of Zebedee, and John his brother. The Jews make mention in their writings (h), of one ר יעקב בר זבדי, "R.

   “If that was wanting to the apostles, I know not in the faith of what things it was, that, roused by one word of the Lord, one left the toll-booth behind for ever; another deserted father and ship, and the craft by which he gained his living; a third, who disdained his father's obsequies, fulfilled, before he heard it, that highest precept of the Lord, "He who prefers father or mother to me, is not worthy of me.

   Everything gathered on Matthew 4:21→

   Verse page →Original language →

2. Matthew 20:20

   Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him.

   ›Commentary on Matthew 20:202 voices

   “Then came to him the mother of Zebedee's children,.... Whose name was Salome, as may be concluded from Mat 27:56 compared with Mar 15:

   “See also Mar 10:35-45. Mat 20:20 Then came to him give mother of Zebedee’s children ... - This was probably Salome, Mar 15:40; Mar 16:1. With her sons - The names of these sons were James and John, Mar 10:35 Mark says they came and made the request. That is, they made it, as appears from Matthew, through the medium of their mother; they requested her to ask it for them. It is not improbable that she was an ambitious woman, and was desirous to see her sons honored. Worshipping him - Showing him respect; respectfully saluting him.

   Everything gathered on Matthew 20:20→

   Verse page →Original language →

3. Matthew 27:56

   Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

   ›Commentary on Matthew 27:562 voices

   “(adv. Helvid.) 'See,' says Helvidius, 'Jacob and Joseph are the sons of Mary the Lord's mother, whom the Jews call the brethren of Christ. (Mark 6:3.) He is also called James the less, to distinguish him from James the greater, who was the son of Zebedee.' And he urges that 'it were impious to suppose that His mother Mary would be absent, when the other women were there; or that we should have to invent some other third unknown person of the name of Mary, and that too when John's Gospel witnesses that His mother was present.' O blind folly!

   “(Verse 55, 56.) And there were many women there from afar who had followed Jesus from Galilee, ministering to him; among whom were Mary Magdalene, and Mary the mother of James, and Joseph's mother, and the mother of the sons of Zebedee. It was a Jewish custom, and it was not considered wrong according to the ancient customs of the gentiles, for women to provide food and clothing to their teachers out of their own means. Paul mentioned that he had rejected this because it could cause scandal among the nations.

   Everything gathered on Matthew 27:56→

   Verse page →Original language →

4. Mark 1:20

   Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.

   ›Commentary on Mark 1:202 voices

   “This passage is singularly full of matter. It is a striking instance of that brevity of style, which is the peculiar characteristic of Mark's Gospel. The baptism of our Lord, His temptation in the wilderness, the commencement of his preaching, and the calling of His first disciples are related here in eleven verses. Let us notice, in the first place, the voice from heaven which was heard at our Lord's baptism. We read, "There came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased." That voice was the voice of God the Father.

   “There must have been something divinely compelling in the face of the Savior. Otherwise they would not have acted so irrationally as to follow a man whom they had never seen before. Does one leave a father to follow a man in whom he sees nothing more than he sees in his father? They left their father of the flesh to follow the Father of the spirit. They did not leave a father; they found a Father. What is the point of this digression?

   Everything gathered on Mark 1:20→

   Verse page →Original language →