From Nave’s Topical Bible
Urijah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A priest in Ahaz
- Builds a new altar for Ahaz2 Kings 16:10–16
- Probably identical with Uriah, witness to a prophecy of IsaiahIsaiah 8:2
- 2. URIJAH
- See Uriah, Number two
- 3. A priest
- Assistant to EzraNehemiah 8:4
- Called URIAH in the R. V
- 4. A prophet in the time of Jehoiakim
- Prophesies against JudahJeremiah 26:20
- Fled to Egypt; taken; killed by JehoiakimJeremiah 26:21–23
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 16:10–16
Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.
Commentary on 2 Kings 16:10–162 voices
Ahaz went to Damascus - He had received so much help on the defeat of Rezin, that he went to Damascus to meet the king of Assyria, and render him thanks. Ahaz sent to Urijah the priest the fashion of the altar - This was some idolatrous altar, the shape and workmanship of which pleased Ahaz so well that he determined to have one like it at Jerusalem. For this he had no Divine authority, and the compliance of Urijah was both mean and sinful.
Adam Clarke· Commentary on the BibleEvangelical
The pattern God showed to Moses in the mount or to David by the Spirit was not comparable to this pattern sent from Damascus. The hearts of idolaters walked after their eyes, which are therefore said to go a whoring after their idols; but the true worshippers worship the true God by faith.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 8:4
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Commentary on Nehemiah 8:42 voices
Ezra . . . stood upon a pulpit of wood--Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning until midday, but his labor was lightened by the aid of the other priests present.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ezra the scribe stood upon a wooden platform, etc. This place seems to be remembered in the Scripture of Chronicles, where it is said: Solomon stood before the altar of the Lord, facing the multitude of Israel, and stretched out his hands. For Solomon had …
Bede· Commentary on Ezra and NehemiahPatristic
- Isaiah 8:2
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
Commentary on Isaiah 8:22 voices
Uriah--an accomplice of Ahaz in idolatry, and therefore a witness not likely to assist the prophet of God in getting up a prophecy after the event (2Ki 16:10). The witnesses were in order that when the event should come, they might testify that the tablet containing the prophecy had been inscribed with it at the time that it professed.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Chapter 8 — Verses 1-4. And the Lord said to me: Take for yourself a large book, and write in it with the pen of a man, quickly seize the spoils, swiftly plunder. And I appointed faithful witnesses for myself, Uriah the priest, and Zechariah the son of Barachiah, and I approached the prophetess, and she conceived and gave birth to a son.
Jerome· Commentary on IsaiahPatristic
- Jeremiah 26:20
Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did.
Commentary on Jeremiah 26:202 voices
Urijah - who prophesied - The process against Jeremiah is finished at the nineteenth verse; and the case of Urijah is next brought on, for he was also to be tried for his life; but hearing of it he fled to Egypt. He was however condemned in his absence; and the king sent to Egypt, and brought him thence and slew him, and caused him to have an ignominious burial, Jer 26:21-23.
Adam Clarke· Commentary on the BibleEvangelical
And there was - This is a story which we have recorded in no other part of scripture. They are probably the words of some others, who were enemies to Jeremiah.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Jeremiah 26:21–23
King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt.
Commentary on Jeremiah 26:21–231 voice
Note, There are many that have much grace, but they have little courage, that are very honest, but withal very timorous. His execution notwithstanding. Jehoiakim's malice, one would think, might have contented itself with his banishment, and it might suffice to have driven him out of the country; but those are bloodthirsty that hate the upright, Prov. xxix.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
