From Nave’s Topical Bible
Tears
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningPsalms 6:6Psalms 39:12Psalms 42:3
- Observed by GodPsalms 56:8Isaiah 38:3–5
- Wiped awayRevelation 7:17
- None in heavenRevelation 21:4
- FIGURATIVEPsalms 80:5
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Psalms 6:6
I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.
Commentary on Psalms 6:61 voice
The Psalmist gives a fearful description of his long agony: "I am weary with my groaning." He has groaned till his throat was hoarse; he had cried for mercy till prayer became a labour. God's people may groan, but they may not grumble. Yea, they must groan, being burdened, or they will never shout in the day of deliverance. The next sentence, we think, is not accurately translated. It should be, "I shall make my bed to swim every night" (when nature needs rest, and when I am most alone with my God).
Charles Spurgeon· The Treasury of David, Vol. 1, 1869
- Psalms 39:12
Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.
Commentary on Psalms 39:122 voices
IF you read the whole verse, you will see that David used these words as an argument in prayer—"Hear my prayer, O Lord, and give ear unto my cry; hold not Your peace at my tears: for I am a stranger with You, and a sojourner, as all my fathers were." It is a grand thing to be able to argue with God in prayer! Faith grips the Angel of the Covenant, but it is by well-grounded arguments that we will wrestle with Him until we prevail.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 3234: “Strangers and Sojourners” (lightly modernized text, CCEL edition)
Hear my prayer, O Lord. Drown not my pleadings with the sound of thy strokes. Thou hast heard the clamour of my sins, Lord; hear the laments of my prayers. And give ear unto my cry. Here is an advance in intensity: a cry is more vehement, pathetic, and impassioned, than a prayer. The main thing was to have the Lord's ear and heart. Hold not thy peace at my tears. This is a yet higher degree of importunate pleading. Who can withstand tears, which are the irresistible weapons of weakness?
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
- Psalms 42:3
My tears have been my food both day and night, while men ask me all day long, “Where is your God?”
Commentary on Psalms 42:32 voices
My tears have been my meat day and night. Salt meats, but healthful to the soul. When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in the eyes of David. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet.
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
There is a weeping that springs from contemplating eternal good and longing for future light, and tears of joy and desire cannot help but break out as the soul is athirst for the mighty living God.
John Cassian· CONFERENCES 9:29Patristic
- Psalms 56:8
You have taken account of my wanderings. Put my tears in Your bottle— are they not in Your book?
Commentary on Psalms 56:82 voices
Thou tellest my wanderings. Every step which the fugitive had taken when pursued by his enemies, was not only observed but thought worthy of counting and recording. We perhaps are so confused after a long course of trouble, that we hardly know where we have or where we have not been; but the omniscient and considerate Father of our spirits remembers all in detail; for he has counted them over as men count their gold, for even the trial of our faith is precious in his sight. Put thou my tears into thy bottle.
Charles Spurgeon· The Treasury of David, Vol. 3, 1872
God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Psalms 80:5
You fed them with the bread of tears and made them drink the full measure of their tears.
Commentary on Psalms 80:51 voice
Thou feedest them with the bread of tears,.... With tears instead of bread, having none to eat; or their bread is mingled with their tears, "dipped" therein, as the Targum; such was their constant grief, and the occasion of it, that they could not cease from tears while they were eating their meals, and so ate them with them (n): and givest them tears to drink in great measure; or the wine of tears "three fold", as the Targum.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 38:3–5
saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.
Commentary on Isaiah 38:3–52 voices
The letter of the Old Testament legal righteousness was, however, a standard very much below the spirit of the law as unfolded by Christ (Mt 5:20-48; 2Co 3:6, 14, 17). wept sore--JOSEPHUS says, the reason why he wept so sorely was that being childless, he was leaving the kingdom without a successor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And said, Remember now, O Lord, I beseech thee - The object which Hezekiah desired was evidently that his life might be spared, and that he might not be suddenly cut off. He therefore makes mention of the former course of his life, not with ostentation, or as a ground of his acceptance or justification, but as a reason why his limb should not be cut off. He had not lived as many of the kings of Israel had done. He had not been a patron of idolatry. He had promoted an extensive and thorough reformation among the people.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
Commentary on Revelation 7:172 voices
"Everlasting joy," says Isaiah, "shall be upon their heads." Well, there is nothing eternal until after the resurrection. "And sorrow and sighing," he continues, "shall flee away." The angel echoes the same to John: "And God shall wipe away all tears from their eyes"; from the same eyes indeed that had formerly wept and that might weep again, if the lovingkindness of God did not dry up every fountain of tears.
Tertullian· ON THE RESURRECTION OF THE FLESH 58Patristic
For the Lamb, which is in the midst of the throne - notes on Rev 5:6. He is still the great agent in promoting the happiness of the redeemed in heaven. Shall feed them - Rather, shall exercise over them the office of a shepherd - ποιμανεῖ poimainō. This includes much more than mere feeding. It embraces all the care which a shepherd takes of his flock - watching them, providing for them, guarding them from danger. Compare Psa 23:1-2, Psa 23:5; Psa 36:8. See this fully illustrated in the notes on Isa 40:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 21:4
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
Commentary on Revelation 21:42 voices
Neither shall sorrow, or crying, or pain, be any more: for the former things are gone away - Under the former heaven, and upon the former earth, there was death and sorrow, crying and pain; all which occasioned many tears: but now pain and sorrow are fled away, and the saints have everlasting life and joy.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
It must be understood concerning the devil that he has certainly been conquered and crucified, but for those who have been crucified with Christ, moreover for all believers and likewise for all people, the devil will also be crucified at the time when what the apostle says will be fulfilled: "As in Adam all die, so also in Christ will all be made alive." Thus there is also in this a mystery of future resurrection.
Origen of Alexandria· HOMILIES ON JOSHUA 8.4Patristic
