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From Nave’s Topical Bible

Tapestry

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 26:1–14

    “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.

    Commentary on Exodus 26:1–141 voice
    (Compare Exo. 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exo 26:1-6, more strictly so-called, its tent Exo 26:7-13, and its covering Exo 26:14 (Compare Exo 35:11; Exo 39:33-34; Exo 40:19, Exo 40:34; Num 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exo 26:7, Exo 26:9, etc.).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 26:1–14

    Verse page →Original language →

  2. Exodus 26:31–37

    Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

    Commentary on Exodus 26:31–372 voices
    The apostle tells us, this veil, intimated that the ceremonial law could not make the comers thereunto perfect. The way into the holiest was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to light by the gospel, which was therefore signified by the rending of this veil at the death of Christ.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Thou shalt make a veil - פרכת parocheth, from פרך parach, to break or rend; the inner veil of the tabernacle or temple, (2Ch 3:14), which broke, interrupted, or divided between the holy place and the most holy; the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was standing. Compare Heb 9:8. The Septuagint constantly render it by καταπετασμα. Does not the Hebrew name פרכת parocheth moreover intimate the typical correspondence of this veil to the body or flesh of Christ?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 26:31–37

    Verse page →Original language →

  3. Exodus 27:9–17

    You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,

    Commentary on Exodus 27:9–171 voice
    The court of the tabernacle - (Compare Exo 38:9-20) Exo 27:9 The south side southward - The south side on the right. See Exo 26:18. Exo 27:10 Sockets - Bases. See Exo 26:19. Fillets - Rather, Connecting rods; curtain-rods of silver connecting the heads of the pillars. The hangings were attached to the pillars by the silver hooks; but the length of the space between the pillars would render it most probable that they were also in some way fastened to these rods. Exo 27:13 The east side eastward - On the front side eastward.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 27:9–17

    Verse page →Original language →

  4. Exodus 36:8–18

    All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them.

    Commentary on Exodus 36:8–182 voices
    Cherubims of cunning work - See on Exo 25:18 (note). Probably the word means no more than figures of any kind wrought in the diaper fashion in the loom, or by the needle in embroidery, or by the chisel or graving tool in wood, stone, or metal; see Clarke on Exo 25:18 (note). This meaning Houbigant and other excellent critics contend for.

    Adam Clarke· Commentary on the BibleEvangelical

    This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 36:8–18

    Verse page →Original language →

  5. Exodus 39:3

    They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman.

    Commentary on Exodus 39:32 voices
    "Cloth of golden tissue is not uncommon on the monuments, and specimens of it have been found rolled about mummies; but it is not easy to determine whether the gold thread was originally interwoven or subsequently inserted by the embroiderer" [TAYLOR].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    They did beat the gold into thin plates - For the purpose, as it is supposed, of cutting it into wires (פתילם) or threads; for to twist or twine is the common acceptation of the root פתל pathal. I cannot suppose that the Israelites had not then the art of making gold thread, as they possessed several ornamental arts much more difficult: but in the present instance, figures made in a more solid form than that which could have been effected by gold thread, might have been required.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 39:3

    Verse page →Original language →

  6. 2 Kings 23:7

    He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.

    Commentary on 2 Kings 23:72 voices
    These irregularities, even though the object of that worship was the true God, were prohibited in the law (De 12:11). Those who had been guilty of this sin, Josiah brought to Jerusalem.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The houses of the sodomites - We have already often met with these קדשים kedeshim or consecrated persons. The word implies all kinds of prostitutes, as well as abusers of themselves with mankind. Wove hangings for the grove - For Asherah; curtains or tent coverings for the places where the rites of the impure goddess were performed. See at the end of 2Ki 21:26 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 23:7

    Verse page →Original language →

  7. Esther 1:6

    Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.

    Commentary on Esther 1:62 voices
    Where were white, green, and blue hangings,.... Or curtains of fine linen, as the Targum, which were of these several colours; the first letter of the word for "white" is larger than usual, to denote the exceeding whiteness of them. The next word is "carpas", which Ben Melech observes is a dyed colour, said to be green.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    White, green, and blue hangings - It was customary, on such occasions, not only to hang the place about with elegant curtains of the above colors, as Dr. Shaw and others have remarked, but also to have a canopy of rich stuffs suspended on cords from side to side of the place in which they feasted. And such courts were ordinarily paved with different coloured marbles, or with tiles painted, as above specified. And this was the origin of the Musive or Mosaic work, well known among the Asiatics, and borrowed from them by the Greeks and the Romans.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Esther 1:6

    Verse page →Original language →

  8. Proverbs 7:16

    I have decked my bed with coverings, with colored linen from Egypt.

    Commentary on Proverbs 7:162 voices
    I have decked my bed with coverings of tapestry,.... Made use of by the ancients (o) for bed clothes: beautiful ornaments, as Gersom; and precious garments, as Jarchi.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I have decked my bed - ערשי arsi, “my couch or sofa;” distinguished from משכבי mishcabi, “my bed,” Pro 7:17, the place to sleep on, as the other was the place to recline on at meals. The tapestry, מרבדים marbaddim, mentioned here seems to refer to the covering of the sofa; exquisitely woven and figured cloth. חטבות אטון chatuboth etun, the Targum translates painted carpets, such as were manufactured in Egypt; some kind of embroidered or embossed stuff is apparently meant.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Proverbs 7:16

    Verse page →Original language →

  9. Proverbs 31:22

    She makes coverings for her bed; her clothing is fine linen and purple.

    Commentary on Proverbs 31:221 voice
    She maketh herself coverings of tapestry - 13. She is not regardless either of her own person, or of the decent, proper appearance of her presses and wardrobe. She has coverings or carpeting for her guests to sit upon; she has also tapestry, מרבדים marbaddim, either tapestry, carpeting, or quilted work for her beds; and her own clothing is שש shesh, fine flax, or linen cloth, and purple; probably for a cloak or mantle. The fine linen or cotton cloth of Egypt is probably intended.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Proverbs 31:22

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →