From Nave’s Topical Bible
Tantalizing
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning1 Samuel 1:61 Samuel 1:71 Kings 18:27
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 1:6
Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously.
Commentary on 1 Samuel 1:61 voice
And her adversary - That is, Peninnah. Provoked her sore - Was constantly striving to irritate and vex her, to make her fret - to make her discontented with her lot, because the Lord had denied her children.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 1:7
And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat.
Commentary on 1 Samuel 1:72 voices
Thus a Godward fast is a work of reverential awe. By its means also Hannah the wife of Elkanah making suit, barren as she had been beforetime, easily obtained from God the filling of her belly, empty of food, with a son, indeed, and a prophet.
Tertullian· ON FASTING 7Patristic
And as he did so ... - It should rather be “And so she did year by year, as often as she went up to the House of the Lord, so she provoked her.” Though the verb is masculine, Peninnah must be the subject, because as often as SHE went up follows. The Vulgate has “they went up.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 18:27
At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
Commentary on 1 Kings 18:271 voice
The object of Elijah’s irony was two-fold; (1) to stimulate the priests to greater exertions, and so to make their failure more complete, and (2) to suggest to the people that such failure would prove absolutely that Baal was no God.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
