From Nave’s Topical Bible
Shittim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Also called ABEL-SHITTIMNumbers 33:49
- A camping place of IsraelNumbers 25:1Numbers 33:49
- Joshua sends spies fromJoshua 2:1
- The valley ofJoel 3:18
- Balaam prophesies inMicah 6:5
- 2. Also called SHITTAH, a tree, the wood of which is fragrant
- Planted and cultivatedIsaiah 41:19
- The ark of the covenant made ofExodus 25:10
- The staves (long poles) of the ark of the covenant made ofExodus 25:13Exodus 38:6
- The boards in the tabernacle made ofExodus 26:15–37
- The altar of burnt offering made ofExodus 38:1Exodus 38:6
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 25:10
And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Commentary on Exodus 25:102 voices
But when the passage about the equipment of the tabernacle is read, believing that the things described therein are types, some seek for ideas which they can attach to each detail that is mentioned in connection with the tabernacle. Now so far as concerns their belief that the tabernacle is a type of something they are not wrong. But in rightly attaching the word of Scripture to the particular idea of which the tabernacle is a type, here they sometimes fall into error.
Origen of Alexandria· ON FIRST PRINCIPLES 4.2.2Patristic
They shall make an ark - ארון aron signifies an ark, chest, coffer, or coffin. It is used particularly to designate that chest or coffer in which the testimony or two tables of the covenant was laid up, on the top of which was the propitiatory or mercy-seat, (see on Exo 25:17), and at the end of which were the cherubim of gold, (Exo 25:18-20), between whom the visible sign of the presence of the supreme God appeared as seated upon his throne.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 25:13
And make poles of acacia wood and overlay them with gold.
- Exodus 26:15–37
You are to construct upright frames of acacia wood for the tabernacle.
Commentary on Exodus 26:15–371 voice
Thou shalt make boards - These formed what might be called the walls of the tabernacle, and were made of shittim wood, the acacia Nilotica, which Dr. Shaw says grows here in abundance. To have worked the acacia into these boards or planks, the Israelites must have had sawyers, joiners, etc., among them; but how they got the tools is a question.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 38:1
Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.
Commentary on Exodus 38:11 voice
On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he is to all our sacrifices of acknowledgment.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Exodus 38:6
And he made the poles of acacia wood and overlaid them with bronze.
Commentary on Exodus 38:61 voice
On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he is to all our sacrifices of acknowledgment.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
Commentary on Numbers 25:11 voice
The records of the neighboring cities of the plain, and the circumstances of the origin of Moab (Gen 19:30 ff) suggest that the people among whom Israel was now thrown were more than ordinarily licentious.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 33:49
And there on the plains of Moab they camped by the Jordan, from Beth-jeshimoth to Abel-shittim.
Commentary on Numbers 33:492 voices
Shittim - The place where the people sinned in the matter of Peor, is here called Abel-Shittim - Abel signifies mourning; and probably this place was so called, from the mourning of Israel for that sin, and the heavy punishment inflicted on the sinners.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
From Beth-jesimoth even unto Abel-shittim - The former of these places fell to the Reubenites, Jos 13:15-20. The Israelites were now come to the edge of Jordan, over against Jericho, where they afterwards passed. For further information on the subject of these different encampments, the reader is requested to refer to the extracts from Dr. Shaw at the end of the book of Exodus.
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 2:1
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
Commentary on Joshua 2:12 voices
Jericho - That is, the land about Jericho, together with the city. The land and Jericho, that is, especially Jericho. Harlot's - So the Hebrew word is used, Judg. xi, 1, and so it is rendered by two apostles, Heb. xi, 31 James ii, 25, such she either now was, or rather, had been formerly.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Rahab; what is the force of her name? We have been following the historical sense; let us now reflect upon the anagogic significance of the name. Rahab thus admits of two interpretations: the name may imply either a "broad space" or, better, "pride." Consider, therefore, its impact. She who formerly walked the broad, spacious road to death, she whose pride was driving her to destruction, was later converted unto humility.
Jerome· HOMILIES ON THE PSALMS 18 (Ps 86)Patristic
- Isaiah 41:19
I will plant cedars in the wilderness, acacias, myrtles, and olive trees. I will set cypresses in the desert, elms and boxwood together,
Commentary on Isaiah 41:192 voices
These varieties of trees signify the diversity of spiritual grace. And because the nature of them is well known to all, we will now explain the Setta, which Theodotio translated as a thorn. It is a type of tree that grows in the desert and resembles a white thorn. From this tree, all the wood for the ark and the tabernacle was made, which is called Settim (Exodus 37). This wood is incorruptible and very light, surpassing all other types of wood in both strength and beauty.
Jerome· Commentary on IsaiahPatristic
I will plant in the wilderness - The image in this verse is one that is frequent in Isaiah. It is designed to show that God would furnish for his people abundant consolations, and that he would furnish unanticipated sources of comfort, and would remove from them their anticipated trials and calamities. The image refers to the return of the exiles to their own land. That journey lay through Arabia Deserta - a vast desert - where they would naturally expect to meet with nothing but barren hills, naked rocks, parched plains, and burning sands.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joel 3:18
And in that day the mountains will drip with sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of Acacias.
Commentary on Joel 3:182 voices
This no doubt is a shadow of the purifying blood of Christ, and his sanctifying spirit and word. And in that it is said to come from the house of the Lord, it intimates that this saving grace shall be first preached from Jerusalem, and by the church, which is the house of God, shall be published to others.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
In that day - After their return from their captivities. The mountains shall drop down new wine - A poetic expression for great fertility. Happy times: peace and plenty. The vines shall grow luxuriantly on the sides of the mountains; and the hills shall produce such rich pastures that the flocks shall yield abundance of milk. And all the rivers of Judah - Far from being generally dry in the summer, shall have their channels always full of water.
Adam Clarke· Commentary on the BibleEvangelical
- Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
Commentary on Micah 6:52 voices
GROTIUS explains it, "how Balaam answered, that the only way to injure thee was by tempting thee to idolatry and whoredom" (Nu 31:16). The mention of "Shittim" agrees with this: as it was the scene of Israel's sin (Nu 25:1-5; Re 2:14). from Shittim unto Gilgal--not that Balaam accompanied Israel from Shittim to Gilgal: for he was slain in Midian (Nu 31:8).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Remember now - The word translated now is a very tender one, like our “do now remember” or “do remember,” beseeching instead of commanding.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
