MannaFest

From Nave’s Topical Bible

Shimshai

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Ezra 4:8

    Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:

    Commentary on Ezra 4:82 voices
    Rehum the chancellor, and Shimshai the scribe, wrote a letter against Jerusalem to Artaxerxes the king in this sort. This means the same letter as before; which, according to Jarchi, was sent in the name of Mithredath Tabeel and his company, was endited by Rehum, master of words or sense, and written by Shimshai the scribe, whom he makes to be a son of Haman (i); but it was written rather in all their names. (i) So Midrash Esther, fol. 85. 3.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rehum the chancellor - With this verse the Chaldee part of the chapter begins; and the same language continues to the end of Ezr 6:18. These men wrote to Darius in their own language; and the king in the same dialect returns an answer, chap. 5. This circumstance adds authenticity to what is written: so scrupulous was the inspired penman, that he not only gave the words which each spoke and wrote, but he gave them also in the very language in which they were conceived and in the character peculiar to that language.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezra 4:8

    Verse page →Original language →

  2. Ezra 4:9

    From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

    Commentary on Ezra 4:92 voices
    Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions,.... who all signed the letter; namely, the governors of the following nations: the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites; which were colonies from several parts of Chaldea, Media, and Persia, and were settled in the several cities of Samaria, as several of their names plainly show, as from Persia, Erech, Babylon, Shushan, and Elimais; some account for them all, but with uncertainty; according to R.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These verses form the superscription or address of the letter (Ezr 4:11, etc.) sent to Artaxerxes. The Dinaites were probably colonists from Dayan, a country often mentioned in the Assyrian inscriptions as bordering on Cilicia and Cappadocia. No satisfactory explanation can be given of the name Apharsathchites (see Ezr 5:6 note). The Tarpelites were colonists from the nation which the Assyrians called Tuplai, the Greeks “Tibareni,” and the Hebrews generally “Tubal.” (It is characteristic of the later Hebrew language to insert the letter “r” (resh) before labials. Compare Darmesek for Dammesek, 2Ch 28:23 margin).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezra 4:9

    Verse page →Original language →

  3. Ezra 4:17

    Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.

    Commentary on Ezra 4:172 voices
    The king sent word to Rehum the commander and to Shimshai the scribe, etc. The sense of the letter is clear, and so is the allegory; because the profane king, namely the ancient adversary, most gladly supports the wishes of those who persecute the Church, …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe,.... This affair, upon examination, being found to be of importance, the king of Persia thought fit to send an answer to the above letter, which was doing them an honour, and gave them the power and authority they wished to have: and to the rest of their companions that dwelt in Samaria; in the kingdom, province, and cities of Samaria: and unto the rest beyond the river; the river Euphrates, the rest of the nations before mentioned, Ezr 4:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 4:17

    Verse page →Original language →

  4. Ezra 4:23

    When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.

    Commentary on Ezra 4:232 voices
    Now when the copy of King Artaxerxes letter was read before Rehum, and Shimshai the scribe, and their companions,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Therefore, the example of the decree of King Artaxerxes was read, etc. Moreover, the sequence of history is clear, that the enemies of the people of God first obstructed the holy work by persecution, then attempted to dissipate the plan of their righteous intention with …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Ezra 4:23

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →