From Nave’s Topical Bible
Self-defense
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Accused persons heard inMatthew 27:11–14Mark 15:2–5Luke 23:3John 7:51Acts 2:37–40Acts 22Acts 23Acts 24:10–21Acts 26
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 27:11–14
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
Commentary on Matthew 27:11–141 voice
(Verse 11.) But Jesus stood before the governor, and the governor asked him, saying: Are you the king of the Jews? The Jews accuse Jesus of impiety, because they were not even able to find anything false to accuse the Savior. Jesus said to him: You say so. Thus he answered so as to speak the truth and not reveal his speech to calumny. And notice that although Pilate, who unwillingly pronounced the sentence, answered in part: yet he did not want to answer the priests and rulers, considering them unworthy of his speech.
Jerome· Commentary on Matthew, 420Patristic
- Mark 15:2–5
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Commentary on Mark 15:2–51 voice
(ubi sup.) By Pilate's asking Him about no other accusation, except whether He was King of the Jews, they are convicted of impiety, for they could not even find a false accusation against our Saviour. It goes on: And he answering said unto him, Thou sayest. He answers in this way so as both to speak the truth, and yet not to be open to cavil.
Bede· Catena Aurea by Aquinas, 735Patristic
- Luke 23:3
So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Commentary on Luke 23:32 voices
Our Lord is accused and is silent, for He needs no defence. Let them cast about for defence who fear to be conquered. He does not then confirm, the accusation by His silence, but He despises it by not refuting it. Why then should He fear who does not court safety? The Safety of all men forfeits His own, that He may gain that of all.
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
Likewise, when Pirate asked Him, "Art thou Christ (the King)? "He answered, as He had before (to the Jewish council) "Thou sayest that I am" in order that He might not seem to have been driven by a fear of his power to give him a fuller answer.
Tertullian· Against Marcion Book IV, 220Patristic
- John 7:51
“Does our law convict a man without first hearing from him to determine what he has done?”
Commentary on John 7:511 voice
What does Nicodemus point out to them? He says: "Does our Law condemn a man without first hearing him?" By this he shows that they neither read the Law nor fulfilled its requirements, although they boasted much about lawfulness. For if the Law commands not …
Theophylact of Ohrid· Commentary on John, 1107Patristic
- Acts 2:37–40
When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
Commentary on Acts 2:37–401 voice
And when the multitudes exclaimed, "What shall we do then? "Peter says to them, "Repent, and be baptized everyone of you in the name of Jesus for the remission of sins, and ye shall receive the gift of the Holy Ghost."
Irenaeus· Against Heresies Book III, 202Patristic
- Acts 22:1
“Brothers and fathers, listen now to my defense before you.”
Commentary on Acts 22:11 voice
The expression "fathers" is a sign of respect, and the expression "brethren" is an indication of kinship. Notice, his speech is both free from flattery and full of gentleness. He did not say "lords," but "brothers," which was especially pleasing to the people. I am …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
- Acts 23:1
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
Commentary on Acts 23:11 voice
"And Paul looking upon the council, said," etc. When Paul had said right in front of the council: "Men, brethren, I have conversed with all good conscience before God until this present day," the high priest Ananias commanded the men who stood by him to …
Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic
- Acts 24:10–21
When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
Commentary on Acts 24:10–211 voice
"Then Paul answered (the governor making a sign to him), saying." When the orator Tertullus had made the claims he wanted, Paul, after first saying things that might win him the goodwill of the judge, responded thus: when he had come to Jerusalem following the …
Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic
- Acts 26:1
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
Commentary on Acts 26:11 voice
"Then Agrippa said to Paul." Then Agrippa gave Paul permission to speak for himself. Paul first praised the judge, then gave a truthful summary of all that had happened to him from the beginning, relating how he had persecuted the Christian people, what he had …
Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic