Ram

How Nave’s arranged it

• 1. Son of Hezron and an ancestor of JesusRuth 4:191 Chronicles 2:91 Chronicles 2:10
• Called ARAMMatthew 1:3Matthew 1:4Luke 3:33
• 2. Son of Jerahmeel1 Chronicles 2:251 Chronicles 2:27
• 3. An ancestor, probably of Elihu, mentioned inJob 32:2
• 4. A sheep
• Skins of, used for the roof of the tabernacleExodus 26:14Exodus 39:34
• Seen in Daniel' s visionDaniel 8:3Daniel 8:20
• Used in sacrifice
• See Offerings
• Trumpets made of the horns of
• See Trumpets

The passages, in Bible order (13)

The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.

1. Exodus 26:14

   Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.

   Verse page →Original language →

2. Exodus 39:34

   the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;

   Verse page →Original language →

3. Ruth 4:19

   Hezron was the father of Ram, Ram was the father of Amminadab,

   ›Commentary on Ruth 4:191 voice

   “And Hezron begat Ram,.... Called Aram by the Septuagint, and so in Mat 1:3, and Ram begat Amminadab; in whose name there is no variation, neither in the book of Chronicles nor in the Evangelists; both these, as well as the next, were born in Egypt.

   Everything gathered on Ruth 4:19→

   Verse page →Original language →

4. 1 Chronicles 2:9

   The sons who were born to Hezron: Jerahmeel, Ram, and Caleb.

   ›Commentary on 1 Chronicles 2:91 voice

   “The sons also of Hezron, that were born unto him,.... The Targum adds, in Timnath; but most likely in Egypt: Jerahmeel, and Ram, and Chelubai; afterwards called Caleb.

   Everything gathered on 1 Chronicles 2:9→

   Verse page →Original language →

5. 1 Chronicles 2:10

   Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.

   ›Commentary on 1 Chronicles 2:101 voice

   “And Ram begat Amminadab,.... Ram is the same with Aram, Mat 1:3 the genealogy is carried down from him to Jesse in the same order as there, and in Rth 4:19 only here Nahshon the son of Amminadab is called the prince of the children of Judah; which Kimchi and Jarchi say is written for the honour of David, who descended from him; and Salmon his son is here called Salma.

   Everything gathered on 1 Chronicles 2:10→

   Verse page →Original language →

6. 1 Chronicles 2:25

   The sons of Jerahmeel the firstborn of Hezron:

   ›Commentary on 1 Chronicles 2:251 voice

   “And the sons of Jerahmeel, the firstborn of Hezron, were Ram the firstborn,.... So called by his father after the name of his brother, see 1Ch 2:9. and Bunah, and Oren, and Ozem, and Ahijah; or "of Ahijah", as some (r) render it, this being the name of his wife, who bare him the sons before named, since mention is made of another wife in the next verse. (r) Junius, Tremellius, Piscator, Michaelis.

   Everything gathered on 1 Chronicles 2:25→

   Verse page →Original language →

7. 1 Chronicles 2:27

   The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker.

   Verse page →Original language →

8. Job 32:2

   This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,

   ›Commentary on Job 32:22 voices

   “Elihu--meaning "God is Jehovah." In his name and character as messenger between God and Job, he foreshadows Jesus Christ (Job 33:23-26). Barachel--meaning "God blesses." Both names indicate the piety of the family and their separation from idolaters. Buzite--Buz was son of Nahor, brother of Abraham.

   “His pedigree is thus particularly described, partly for his honour, as being both a wise and good man, and principally to evidence the truth of this history. He justified - Himself not without reflection upon God, as dealing severely with him, he took more care to maintain his own innocency, than God's glory. The word Elihu signifies, my God is he.

   Everything gathered on Job 32:2→

   Verse page →Original language →

9. Daniel 8:3

   Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.

   ›Commentary on Daniel 8:32 voices

   “Verse 3. "And I lifted up my eyes and saw." Yet of course one only sees in dreams things which appear as shadowy representations, naturally, and as mere likenesses, rather than our being able to behold the reality of the objects themselves. "And behold, a ram stood in front of the swamp (or: in front of the gate - the word being UBAL in the Hebrew), having lofty horns, one of which was higher than the other and growing yet larger." He calls Darius, Cyrus's uncle, a ram. He reigned over the Medes after his father, Astyages.

   “The interpretation of this vision by an angel, showing that the ram signified the Persian empire, the he-goat the Grecian, and the little horn a king of the Grecian monarchy, that should set himself against the Jews and religion, which was Antiochus Epiphanes,

   Everything gathered on Daniel 8:3→

   Verse page →Original language →

10. Daniel 8:20

    The two-horned ram that you saw represents the kings of Media and Persia.

    ›Commentary on Daniel 8:201 voice

    "As for the ram that you saw with the two horns, this is the king of the Medes and the Persians." [Gabriel] alludes to Darius. "The two horns" signify the two kingdoms, the Persian and the Mede. "The male goat is the king of Greece": …

    Everything gathered on Daniel 8:20→

    Verse page →Original language →

11. Matthew 1:3

    Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.

    ›Commentary on Matthew 1:32 voices

    “(in Luc. c. 3.) But Luke has avoided the mention of these, that he might set forth the series of the priestly race immaculate. But the plan of St. Matthew did not exclude the righteousness of natural reason; for when he wrote in his Gospel, that He who should take on Him the sins of all, was born in the flesh, was subject to wrongs and pain, he did not think it any detraction from His holiness that He did not refuse the further humiliation of a sinful parentage.

    And Judas begat Phares and Zara of Thamar,.... The genealogical account of Christ goes on from Judah in the line of Phares, with whom Zara is mentioned; not because they were twins, for so were Jacob and Esau, and yet the latter is taken no notice of; but it may be because of what happened at their birth, see Gen 38:28. But the line of the Messiah was in Phares, and very rightly is he put in the genealogy of Christ, the Jews themselves being witnesses; who expressly say, that "the Messiah comes from him."

    Everything gathered on Matthew 1:3→

    Verse page →Original language →

12. Matthew 1:4

    Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.

    Verse page →Original language →

13. Luke 3:33

    the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

    Verse page →Original language →