MannaFest

From Nave’s Topical Bible

Pelatiah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Chronicles 3:21

    The descendants of Hananiah: Pelatiah, Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah, and of Shecaniah.

  2. 1 Chronicles 4:42

    And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir

    Commentary on 1 Chronicles 4:422 voices
    And some of them, even of the sons of Simeon, five hundred men went to Mount Seir,.... In the land of Edom: having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi; these four captains are said, by the ancient Rabbins, to be of the tribe of Manasseh, as Kimchi observes; see 1Ch 5:24 but as the five hundred they were at the head of were of the sons of Simeon, the captains, no doubt, were of the same race.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The most remarkable person in this paragraph is Jabez. It is not said whose son he was, nor does it appear in what age he lived; but, it should seem, he was the founder of one of the families of Aharhel, mentioned

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 4:42

    Verse page →Original language →

  3. 1 Chronicles 4:43

    and struck down the remnant of the Amalekites who had escaped. And they have lived there to this day.

    Commentary on 1 Chronicles 4:432 voices
    And they smote the rest of the Amalekites that were escaped,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Unto this day - These words are probably taken from the record which the writer of Chronicles had before him, and do not imply that the Simeonites remained undisturbed in their conquests until after the return from the captivity. So 1Ch 4:41.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 4:43

    Verse page →Original language →

  4. Ezekiel 11:1–13

    Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.

    Commentary on Ezekiel 11:1–132 voices
    The gate - The gate of the templecourt. The gate was the place of judgment. Five and twenty men - Not the same men as in Eze 8:16. There they were representatives of the “priests,” here of the “princes.” The number is, no doubt, symbolic, made up, probably, of 24 men and the king. The number 24 points to the tribes of undivided Israel. Jaazaniah ... Pelatiah - We know nothing more of these men. The former name was probably common at that time Eze 8:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    The judgment on the representatives of the priesthood naturally follows here, just as the sin of the priests had followed in the description (Eze 8:12, 16) after the sin of the elders. Jaazaniah--signifying "God hears." son of Azur--different from Jaazaniah the son of Shaphan (Eze 8:11).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ezekiel 11:1–13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →