From Nave’s Topical Bible
Pathros
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A part of Upper Egypt) -Jewish captives inIsaiah 11:11Jeremiah 44:1Jeremiah 44:15Ezekiel 29:14
- Prophecy againstEzekiel 30:14
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Isaiah 11:11
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
Commentary on Isaiah 11:112 voices
The second - The first time, to which this word second relates, seems to be the deliverance out of Babylon: and then this second deliverance must be in the days of the Messiah. To recover - From all places far and near, into which either the ten tribes or the two tribes were carried captives. Pathros was a province in Egypt.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious. LXX: On that day the root of Jesse shall stand as a signal to the peoples; the nations shall seek him out, and his dwelling shall be honored. For his resting place has been chosen in Hebrew, Mnuatho (), which all have likewise translated. And for his honor, in Hebrew it is read as Chabod (), which clearly signifies glory.
Jerome· Commentary on IsaiahPatristic
- Jeremiah 44:1
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:
Commentary on Jeremiah 44:11 voice
The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 44:15
Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,
Commentary on Jeremiah 44:151 voice
Had burned incence - Omit “had;” burned incense. This appeal of the prophet was made at a public festival held somewhere in Pathros, i. e., Upper Egypt: for the women are assembled in a great congregation (compare Jer 26:9), here formed for religious purposes. As they advance in regular procession to worship the moon-goddess, in accordance as it seems with a vow Jer 44:17, Jeremiah meets them, makes the procession halt upon its way, and pronounces in Yahweh’s name words of solemn warning.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 29:14
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
Commentary on Ezekiel 29:142 voices
And I will bring again the captivity of Egypt,.... For what is done by men, under the direction and influence of divine Providence, is said to be done by the Lord, as this was, though by the means of Cyrus: and will cause them to return into the land of Pathros; which was a part of the land of Egypt; perhaps so called from Pathrusim, the son of Mizraim, from whom Egypt had its name, Gen 10:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Thebaid was anciently called "Egypt" [ARISTOTLE]. Therefore it is called the "land of the Egyptians' birth" (Margin, for "habitation"). base kingdom--Under Amasis it was made dependent on Babylon; humbled still more under Cambyses; and though somewhat raised under the Ptolemies, never has it regained its ancient pre-eminence.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Ezekiel 30:14
I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes.
Commentary on Ezekiel 30:142 voices
And I will make Pathros desolate,.... A country in Egypt; See Gill on Eze 29:14, perhaps it was the first place that Nebuchadnezzar entered, and so went from place to place in the order hereafter mentioned: and I will set fire in Zoan; or Tunis, a famous city in Egypt in the times of Moses, Num 13:22. The Targum and Septuagint version call it Tanis here; and from hence a nome in Egypt was called the Tanitic nome.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
I will make Pathros desolate - See Eze 29:14. Zoan - Tanis, the ancient capital of Egypt. No - Diospolis, or Thebes, the city of Jupiter.
Adam Clarke· Commentary on the BibleEvangelical
