From Nave’s Topical Bible
Mule
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 9Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Uses of
- For royal riders2 Samuel 13:292 Samuel 18:91 Kings 1:33
- Ridden by phetic vision of the kingdom of ChristIsaiah 66:20
- As pack animals2 Kings 5:171 Chronicles 12:40
- Tribute paid in1 Kings 10:25
- Used in barterEzekiel 27:14
- By the captivity in returing from BabylonEzra 2:66Nehemiah 7:68
- In warZechariah 14:15
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 13:29
So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.
Commentary on 2 Samuel 13:292 voices
And the servants of Absalom did unto Amnon as Absalom had commanded,.... They smote him, and killed him, when he gave the word: then all the king's sons arose; from the feast, imagining they were all designed to be slain: and every man gat him up upon his mule, and fled; creatures much used in Judea instead of horses, which, though they might not be bred, might be used (o). (o) Vid. Misn. Celaim, c. 8. sect. 1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Upon his mule - So in 1Ki 1:33, 1Ki 1:38 the mule is the royal animal on which David himself rides. In 2Sa 18:9 Absalom rides upon a mule.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 18:9
Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.
Commentary on 2 Samuel 18:92 voices
would seem that the two things which his vain-glory boasted in, the royal mule, and the magnificent head of hair by which he was caught in the “oak” (rather, terebinth or turpentine tree), both contributed to his untimely death.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Thus he that fleeth from the fear shall fall into the pit, and he that getteth up out of the pit shall be taken in the snare, Jer. xlviii. David is inclined to spare him, but divine justice passes sentence upon him as a traitor, and sees it executed--that he hang by the neck, be caught alive, be embowelled, and his body dispose of disgracefully. He is hanged by the neck.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Kings 1:33
“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.
Commentary on 1 Kings 1:332 voices
[David] orders [Zadok, Nathan and Benaiah] to make "Solomon ride [his] mule," because this animal was highly valued among the Hebrews, just like the white donkey among the Romans. The Jews, in fact, did not possess mules, since they were not allowed to "breed their …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 1:33Patristic
And the king said unto them, take ye the servants of your lord,.... Meaning his own servants, his bodyguards, the Cherethites and Pelethites, as appears from 1Ki 1:38; the Jews (a) from hence gather, that a king is superior to an high priest, since David calls himself the lord of Zadok the priest and Nathan the prophet: and cause Solomon my son to ride upon mine own mule; for it seems on such a creature David used to ride, as did his sons; horses not being so common in Judea as they were afterwards.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 10:25
Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.
Commentary on 1 Kings 10:252 voices
And they brought every man his present,.... To recommend them, and introduce them into his presence: vessels of silver, and vessels of gold, and garments, and armour, and spices, and horses, and mules, a rate year by year; everyone brought according to the commodities of his country; and they did yearly, out of great respect to him, and in veneration of him for his wisdom, and for the advantages they received by his wise counsels and instructions; besides, it was the custom of the eastern countries not to pay a visit, especially to great personages, without carrying a present.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The ascent to it was by six steps, on each of which stood lions, in place of a railing--while a lion, probably of gilt metal, stood at each side, which, we may suppose from the analogy of other Oriental thrones, supported a canopy. A golden footstool is mentioned (2Ch 9:18) as attached to this throne, whose magnificence is described as unrivalled.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Kings 5:17
“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.
Commentary on 2 Kings 5:172 voices
Two mules’ burden of earth - This earth, Naaman thought, spread over a portion of Syrian ground, would hallow and render it suitable for the worship of Yahweh.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Naaman the Aramean asked for some dust from the promised land in order to cause the shame of Israel, as I think, so that they might be ashamed that a stranger believed that even the dust of their land was filled with God, while the …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:17Patristic
- 1 Chronicles 12:40
And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
- Ezra 2:66
They had 736 horses, 245 mules,
Commentary on Ezra 2:662 voices
Their horses - seven hundred, etc. - They went into captivity, stripped of every thing; they now return from it, abounding in the most substantial riches, viz., horses 736, or, according to Esdras, 7036; mules, 245; camels, 435; asses, 6720; besides gold, and silver, and rich stuffs. See below.
Adam Clarke· Commentary on the BibleEvangelical
So that the far greatest part of them must walk on foot, since these can be thought to be little more than sufficient to carry their goods or baggage; some copies of the Vulgate Latin read six hundred and thirty six horses (c). (c) Ed. of Sixtus V. and the Lovain in James's Contrariety of Popish Bibles, p. 295.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 7:68
They had 736 horses, 245 mules,
Commentary on Nehemiah 7:681 voice
Their horses, etc. - The whole of this verse is wanting in fifty of Kennicott’s MSS., and in twenty-nine of those of De Rossi, in the edition of Rab. Chayim, 1525, in the Roman Edit. of the Septuagint; also in the Syriac and in the Arabic. It should however be observed, that the Arabic omits the whole list, having nothing of the chapter but the first five verses. The whole is found in the parallel place, Ezr 2:66. Calmet’s note on this passage is incorrect.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 66:20
And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.”
Commentary on Isaiah 66:201 voice
And in chariots “And in counes” - There is a sort of vehicle much used in the east, consisting of a pair of hampers or cradles, thrown across a camel’s back, one on each side; in each of which a person is carried. They have a covering to defend them from the rain and the sun. Thevenot calls them counes, 1 p. 3
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 27:14
The men of Beth-togarmah exchanged horses, war horses, and mules for your wares.
Commentary on Ezekiel 27:141 voice
Togarmah--Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses. horsemen--rather, "riding-horses," as distinct from "horses" for chariots [FAIRBAIRN].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Zechariah 14:15
And a similar plague will strike the horses and mules, camels and donkeys, and all the animals in those camps.
Commentary on Zechariah 14:152 voices
And so shall be the plague of the horse, of the mule, of the camel, and of the ass,.... The flesh of the horse is said to be eaten, Rev 19:18, and of all the beasts that shall be in these tents, as this plague, their beasts shall perish in like manner as themselves.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And so shall be the plague of the Lord ... - Dionysius: “So, when God sendeth the plague, all the irrational animals of antichrist and his satellites shall perish as the aforesaid men, who used them, perished. For, for the sins of men, God, to their greater confusion, sometimes slays their beasts, sometimes also for their loving correction.” “The imagery is from the Mosaic law of the ban.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
