From Nave’s Topical Bible
Mob
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- At ThessalonicaActs 17:5
- At JerusalemActs 21:28Acts 21:30
- At EphesusActs 19:29–40
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Acts 17:5
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
Commentary on Acts 17:52 voices
Moved with envy - That they made so many converts, and met with such success. Certain lewd fellows of the baser sort - This is an unhappy translation. The word “lewd” is not in the original. The Greek is, “And having taken certain wicked people of those who were about the forum,” or market-place. The forum, or market-place, was the place where the idle assembled, and where those were gathered together that wished to be employed, Mat 20:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Thus we read before that the Jews of Antioch and Iconium came to Lystra on purpose to incense the people against the apostles, ch. xiv. See how restless Satan's agents are in their opposition to the gospel of Christ and the salvation of the souls of men.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Acts 19:29–40
Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.
Commentary on Acts 19:29–402 voices
They became enraged upon hearing about Artemis and the undermining of their craft, because it is characteristic of the rabble to become agitated and inflamed by any matter, even a trivial one. They had gods in the city; and they assumed a threatening posture, so …
Theophylact of Ohrid· Commentary on ActsPatristic
Hence neither is it lawful to accuse those who have left all, and have retired for the safety of their life, as if others had been held back by them. For at Ephesus also they seized Gaius and Aristarchus instead of Paul, and rustled to …
Peter of Alexandria· Peter of Alexandria Canonical EpistlePatristic
- Acts 21:28
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
Commentary on Acts 21:282 voices
Here is the man who speaks against the people, the law, and this place, teaching everyone everywhere. Because they saw that the followers of the new grace attended the ceremonies of the law and the solemnities of the temple less, they feared, as it is …
Bede· Commentary on ActsPatristic
This is the man that teacheth, etc. - As much as if they had said: This is the man concerning whom we wrote to you; who in every place endeavors to prejudice the Gentiles against the Jews, against the Mosaic law, and against the temple and its services.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 21:30
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
Commentary on Acts 21:302 voices
They wanted to kill him and dragged him out of the temple, so that they could commit the murder with greater boldness.
Theophylact of Ohrid· Commentary on ActsPatristic
They took Paul - They tumultuously seized on him; and drew him out of the temple, out of the court of the Israelites, where he was worshipping: and - the doors were shut; the doors of the court of the Gentiles, probably to prevent Paul from getting any succor from his friends in the city; for their whole proceedings show that they purposed to murder him: they brought him out of the court of the Israelites, that court being peculiarly holy, that it might not be defiled by his blood; and they shut the court of the Gentiles, that they might have the opportunity unmolested of killing him in that place; for the court of the Gentiles was reckoned to be less holy than that of the Israelites.
Adam Clarke· Commentary on the BibleEvangelical