From Nave’s Topical Bible
Mariners (Sailors)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning1 Kings 9:272 Chronicles 8:18Isaiah 42:10Ezekiel 27:27
- Perils ofPsalms 107:23–30Jonah 1:5Acts 27:17–44
- Cowardice ofActs 27:30
- See Ship
- See Commerce
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 9:27
And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants.
Commentary on 1 Kings 9:272 voices
And Hiram sent in his navy his servants,.... And, according to 2Ch 8:18, ships also but how he could send them from Tyre, which lay in the Mediterranean sea, to the above ports in the Red sea, without going a great way round, is not easy to conceive. Perhaps, as Gussetins conjectures (c), Hiram had a port in the Red sea for building and sending out ships, for the sake of his eastern navigation, and from thence he sent them to Solomon's ports in the same sea; but if what R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Shipmen - See 1Ki 5:6 note. With respect to the acquaintance of the Phoenicians with this particular sea, it may be observed that they are not unlikely to have had trading settlements there, as they had in the Persian Gulf, even at this early period. The commerce with Ophir was probably an established trade, previously either in their hands or in those of the Egyptians, when Solomon determined to have a share in it. The Egyptians had navigated the other arm of the Red Sea, and perhaps its lower parts, from a much more ancient period.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Chronicles 8:18
So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon’s servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon.
Commentary on 2 Chronicles 8:181 voice
Knowledge of the sea - Skilful sailors. Solomon probably bore the expenses and his friend, the Tyrian king, furnished him with expert sailors; for the Jews, at no period of their history, had any skill in maritime affairs, their navigation being confined to the lakes of their own country, from which they could never acquire any nautical skill. The Tyrians, on the contrary, lived on and in the sea.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Psalms 107:23–30
Others went out to sea in ships, conducting trade on the mighty waters.
Commentary on Psalms 107:23–302 voices
They that go down to the sea in ships,.... This is the fourth instance of persons in distress crying to the Lord for help, and, having it, are laid under obligation to praise him; the case of seafaring men: so the Targum introduces it, "mariners that go down to the sea in ships;'' the same form of expression as here is used in Isa 42:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
In relation to the most profound depth of spiritual meanings, the Psalm reads: "They who sailed the sea in ships, trading on the deep waters." The man goes down to the sea in ships who approaches the Scriptures in a spirit of extreme reverence in …
Bonaventure· Collations on the Hexaemeron, Collation 13, 1257Patristic
- Isaiah 42:10
Sing to the LORD a new song— His praise from the ends of the earth— you who go down to the sea, and all that is in it, you islands, and all who dwell in them.
Commentary on Isaiah 42:102 voices
(Verse 10) Sing to God a new song: his praise from the ends of the earth: you who descend into the sea, and its fullness; islands and their inhabitants. LXX: Sing to the Lord a new song, his praise from the end of the earth, you who go down to the sea, and sail on it; the islands and those who inhabit them.
Jerome· Commentary on Isaiah, 420Patristic
Sing unto the Lord a new song,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 27:27
Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall.
Commentary on Ezekiel 27:272 voices
(Verse 27). Your sailors (or rowers), and your pilots, who held your goods and led your people: and your warriors who were in you, with all your multitude that is in your midst, will fall in the heart of the sea on the day of your ruin.
Jerome· Commentary on Ezekiel, 420Patristic
Thy riches,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jonah 1:5
The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
Commentary on Jonah 1:52 voices
"Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them." LXX: "and the sailors were afraid and each one cried out to his God and they threw the boat's cargo into the sea to lighten the boat". They believe that the ship with its normal cargo is too heavy, and do not understand that all the weight comes from the fleeing prophet. The sailors are afraid, each one cries out to his God.
Jerome· Commentary on Jonah, Chapter 1, 420Patristic
Then the mariners were afraid,.... Perceiving that the storm was not an ordinary, but a supernatural one; and that the ship and all in it were in extreme danger, and no probability of being saved. This shows that the storm must be very violent, to frighten such men who were used to the sea, and to storms, and were naturally bold and intrepid. The word used signifies "salters", so called from the salt sea they used, as they are by us "mariners", from "mare", the "sea"; though R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Acts 27:17–44
After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.
Commentary on Acts 27:17–442 voices
They were being carried under control with a newly lowered sail. Another translation places it thus: "Fearing that they might fall into the Syrtic, they loosened the ropes and thus were being carried."
Bede· Commentary on Acts, 735Patristic
Which when they had taken up,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 27:30
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
Commentary on Acts 27:302 voices
The shipmen - The sailors - let down the boat. Having lowered the boat from the deck into the sea, they pretended that it was necessary to carry some anchors ahead, to keep her from being carried in a dangerous direction by the tide, but with the real design to make for shore, and so leave the prisoners and the passengers to their fate. This was timely noticed by the pious and prudent apostle; who, while simply depending on the promise of God, was watching for the safety and comfort of all.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And as the shipmen were about to flee out of the ship,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
