From Nave’s Topical Bible
Mahanaim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The place where Jacob had the vision of angelsGenesis 32:2
- The town of, allotted to GadJoshua 13:26Joshua 13:30
- One of the Levitical citiesJoshua 21:38
- Ish-bosheth establishes himself at, when made king over Israel2 Samuel 2:8–12
- David lodges at, at the time of Absalom's rebellion2 Samuel 17:27–291 Kings 2:8
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 32:2
When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.
Commentary on Genesis 32:22 voices
(Chapter XXXII.—Verse 1 and 2.) And the angels of God met him, and when Jacob saw them, he said: These are the camps of God, and he called the name of that place Mahanaim. Where these camps were placed, in Hebrew it means Mahanaim (); so that we may know, if it is ever mentioned in another place without interpretation, what place it signifies. And beautifully, as he goes to meet his enemy brother, he is received by choirs of accompanying angels.
Jerome· Hebrew Questions on GenesisPatristic
Mahanaim - The two hosts, if read by the points, the angels forming one, and Jacob and his company forming another; or simply hosts or camps in the plural. There was a city built afterwards here, and inhabited by the priests of God, Jos 21:38. For what purpose the angels of God met Jacob, does not appear from the text; probably it was intended to show him that he and his company were under the care of an especial providence, and consequently to confirm his trust and confidence in God.
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 13:26
the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
Commentary on Joshua 13:262 voices
Ramath-mizpeh - Called Ramoth-Gilead, or Ramoth in Gilead. Mahanaim - Exclusively; for Mahanaim was in the portion of Manasseh, beyond Jabbok, which was the border of Gad and Manasseh.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Ramath-mizpeh - The same as Ramoth-gilead. It was one of the cities of refuge, Jos 20:8; Deu 4:47. Mahanaim - Or the two camps. Situated on the northern side of the brook Jabbok, celebrated for the vision of the two camps of angels which Jacob had there; see Gen 32:2.
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 13:30
The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities;
Commentary on Joshua 13:301 voice
Of Jair - Who, though of the tribe of Judah, by the father, 1 Chron. ii, 21, 22, yet is called the son of Manasseh, Num. xxxii, 41, because he married a daughter of Manasseh, and wholly associated himself with those valiant Manassites; and with their help took sixty cities or great towns, Deut. iii, 4, 14, which thence were called the towns of Jair.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Joshua 21:38
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
- 2 Samuel 2:8–12
Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim,
Commentary on 2 Samuel 2:8–122 voices
But Abner, the son of Ner, captain of Saul's host,.... This man's father, Ner, was Saul's uncle, 1Sa 14:50, and he was his own cousin, and being general of his army, a post he was willing to keep, might be the reasons for doing what he did, as follows: took Ishbosheth the son of Saul; and who seems to be his only son left, except what he had by his concubine. This man's name is Eshbaal in 1Ch 8:33. Baal is the name of a shameful idol, and which was therefore sometimes called Bosheth, "shame".
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Abner the son of Ner - This man had long been one of the chief captains of Saul’s army, and commander-in-chief on several occasions; he was probably envious of David’s power, by whom he had often been out-generalled in the field.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 17:27–29
When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.
Commentary on 2 Samuel 17:27–292 voices
Shobi - Who, as it may seem, disliked and disowned that barbarous action to the ambassadors; and therefore, when the rest were destroyed, was left king or governor of the residue of the Ammonites.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Shobi’s father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2Sa 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2Sa 17:25 may have been of that nation. On Machir, see the marginal reference.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 2:8
Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’
Commentary on 1 Kings 2:81 voice
He has no less malice than he had then, though he has more sense to conceal it. He is still a debtor to the public justice for what he did then; and, though I promised him that I would not put him to death, I never promised that my successor should not.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan