From Nave’s Topical Bible
Litigation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- To be avoidedMatthew 5:25Luke 12:581 Corinthians 6:1–8
- See Actions at Law
- See Adjudication
- See Arbitration
- See Compromise
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 5:25
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Commentary on Matthew 5:252 voices
The word here in our Latin books is 'consentiens,' in Greek, εὐνοῶν, which means, 'kind,' 'benevolent.' Some, from that verse of Peter, Your adversary the Devil, &c. (1 Pet. 5:8.) will have the Saviour's command to be, that we should be merciful to the Devil, not causing him to endure punishment for our sakes. For as he puts in our way the incentives to vice, if we yield to his suggestions, he will be tormented for our sakes.
Jerome· Catena Aurea by Aquinas, 420Patristic
Agree with thine adversary quickly,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 12:58
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Commentary on Luke 12:582 voices
When thou goest, &c.--(See on Mt 5:25, 26). The urgency of the case with them, and the necessity, for their own safety, of immediate decision, was the object of these striking words.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
So unbridled is their madness, that they declare they have in their power all things which are irreligious and impious, and are at liberty to practise them; for they maintain that things are evil or good, simply in virtue of human opinion.
Irenaeus· Against Heresies Book I, 202Patristic
- 1 Corinthians 6:1–8
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Commentary on 1 Corinthians 6:1–82 voices
Dare--This word implies treason against Christian brotherhood [BENGEL]. before the unjust--The Gentile judges are here so termed by an epithet appropriate to the subject in question, namely, one concerning justice.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
That believers who differ among themselves ought not to refer to a Gentile judge. In the first Epistle of Paul to the Corinthians: "Dares any of you, having a matter against other, to discuss it among the unrighteous, and not among the saints? Know ye not that the saints shall judge this world? " And again: "Now indeed there is altogether a fault among you, because ye have judgments one against another. Wherefore do ye not rather suffer injury? or wherefore are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren.
Cyprian· Treatise XII Three Books of Testimonies Against the Jews, 258Patristic
