From Nave’s Topical Bible
Litigation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- To be avoidedMatthew 5:25Luke 12:581 Corinthians 6:1–8
- See Actions at Law
- See Adjudication
- See Arbitration
- See Compromise
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 5:25
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Commentary on Matthew 5:252 voices
The word here in our Latin books is 'consentiens,' in Greek, εὐνοῶν, which means, 'kind,' 'benevolent.' Some, from that verse of Peter, Your adversary the Devil, &c. (1 Pet. 5:8.) will have the Saviour's command to be, that we should be merciful to the Devil, not causing him to endure punishment for our sakes. For as he puts in our way the incentives to vice, if we yield to his suggestions, he will be tormented for our sakes.
Jerome· Catena Aurea by AquinasPatristic
Agree with thine adversary quickly - This is still an illustration of the sixth commandment. To be in hostility, to go to law, to be litigious, is a violation always, on one side or the other, of the law requiring us to love our neighbor, and our Saviour regards it as a violation of the sixth commandment. While you are in the way with him, says he, that is, while you are going to the court, before the trial has taken place, it is your duty, if possible, to come to an agreement.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 12:58
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Commentary on Luke 12:582 voices
The first thing which this passage teaches us—is the duty of noticing the signs of the times. The Jews in our Lord's days neglected this duty. They shut their eyes against events of the most significant character—which were occurring in their own day. They refused to see that prophecies were being fulfilled around them—which were bound up with the coming of Messiah, and that the Messiah Himself must be in the midst of them. The ministry of John the Baptist had excited attention from one end of the land to the other.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
When thou art going - As if he had said, And ye have not a moment to lose. For the executioners of God's vengeance are at hand. And when he hath once delivered you over to them, ye are undone forever.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- 1 Corinthians 6:1–8
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Commentary on 1 Corinthians 6:1–82 voices
The unjust - The heathens. A Christian could expect no justice from these. The saints - Who might easily decide these smaller differences in a private and friendly manner.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Dare any of you This is the first statement -- that, if any one has a controversy with a brother, it ought to be decided before godly judges, and that it ought not to be before those that are ungodly. If the reason is asked, I have already said, that it is because disgrace is brought upon the gospel, and the name of Christ is held up as it were to the scoffings of the ungodly.
John Calvin· Commentaries, 1554Reformed
