MannaFest

From Nave’s Topical Bible

Kiss

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 22
    Passages listed
  • 12
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (22)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 27:26

    Then his father Isaac said to him, “Please come near and kiss me, my son.”

    Commentary on Genesis 27:261 voice
    And his father Isaac said unto him,.... After he had eat and drank, and the repast was over, and all were took away: come near now, and kiss me, my son; which was desired either out of affection to him, excited by this instance of preparing such savoury and agreeable food; or else having some suspicion still, and willing to have more satisfaction before he proceeded further to bless, from the smell of his breath, and of his garments,

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 27:26

    Verse page →Original language →

  2. Genesis 27:27

    So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.

    Commentary on Genesis 27:271 voice
    And so Jacob was fragrant with the fragrance of such fruits; he followed God amid dangers and believed that he was safe everywhere, led by the Lord. Although the fragrance of the field is pleasant and sweet because it is a natural fragrance, still there breathed in the holy patriarch the fragrance of grace and virtue. How moderate and restrained he was! He did not claim the food that had been prepared for him but yielded without delay to his brother's request for it and received from him the birthright of the firstborn. How respectful he was toward his parents!

    Ambrose of Milan· On Jacob and the Blessed Life, Book 2, Chapter 1, Section 4, 397Patristic

    Everything gathered on Genesis 27:27

    Verse page →Original language →

  3. Genesis 31:55

    Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.

    Commentary on Genesis 31:551 voice
    And early in the morning Laban rose up,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 31:55

    Verse page →Original language →

  4. Genesis 33:4

    Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

    Commentary on Genesis 33:41 voice
    At the end of time our Lord Jesus Christ will be reconciled with Israel, his ancient persecutor, just as Jacob kissed Esau after his return from Haran. No one who listens to the words of holy Scripture can actually doubt that with the passing of time Israel also will have to be received again into the love of Christ through faith.

    Cyril of Alexandria· GLAPHYRA ON GENESIS, 5.3, 444Patristic

    Everything gathered on Genesis 33:4

    Verse page →Original language →

  5. Genesis 48:10

    Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.

    Commentary on Genesis 48:101 voice
    Now the eyes of Israel were dim for age,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 48:10

    Verse page →Original language →

  6. Genesis 50:1

    Then Joseph fell upon his father’s face, wept over him, and kissed him.

    Commentary on Genesis 50:11 voice
    And Joseph fell upon his father's face,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 50:1

    Verse page →Original language →

  7. Exodus 18:7

    So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.

    Commentary on Exodus 18:71 voice
    And Moses went out to meet his father in law,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 18:7

    Verse page →Original language →

  8. Ruth 1:14

    Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

  9. 2 Samuel 14:33

    So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.

  10. 2 Samuel 19:39

    So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home.

    Commentary on 2 Samuel 19:391 voice
    And all the people went over Jordan,.... That were with David: and when the king was come over; over Jordan, had got to the other side of it, whither Barzillai accompanied him: the king kissed Barzillai, and blessed him; took his leave of him with a kiss, as friends were wont to do at parting, thanked him for all his favours, wished him well, and prayed to God to bless him with all blessings temporal and spiritual: and he returned to his own place: his own city Rogelim, having crossed over again the river Jordan.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 19:39

    Verse page →Original language →

  11. 2 Samuel 20:9

    “Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.

  12. 2 Samuel 20:10

    Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.

  13. Proverbs 27:6

    The wounds of a friend are faithful, but the kisses of an enemy are deceitful.

    Commentary on Proverbs 27:61 voice
    Rebukes are good, and often better than a silent friendship. Even if a friend thinks himself hurt, still rebuke him; and if the bitterness of the correction wounds his mind, still rebuke him and fear not. "The wounds of a friend are better than the kisses of flatterers." Rebuke, then, your erring friend; forsake not an innocent one. For friendship ought to be steadfast and to rest firm in true affection.

    Ambrose of Milan· On the Duties of the Clergy 3.22.127, 397Patristic

    Everything gathered on Proverbs 27:6

    Verse page →Original language →

  14. Matthew 26:48

    Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”

    Commentary on Matthew 26:481 voice
    (Verse 48.) But he who betrayed him gave them a sign, saying: Whomever I shall kiss, that is he, hold him fast. Miserable Judas, and yet not pitiable, with the same unfaithfulness with which he betrayed his master and Lord, he believed that the signs which he had seen the Savior performing were not done by divine majesty, but by magical skills. And because he had heard that he was transfigured on the mountain, he feared that he might slip away from the hands of the attendants through a similar transformation.

    Jerome· Commentary on Matthew, 420Patristic

    Everything gathered on Matthew 26:48

    Verse page →Original language →

  15. Luke 7:38

    As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.

    Commentary on Luke 7:382 voices
    (ubi sup.) The woman kisses the feet which she has wiped. This also we fully do when we ardently love those whom we maintain by our bounty. By the feet also may be understood the mystery itself of the Incarnation. We then kiss the feet of the Redeemer when we love with our whole heart the mystery of the Incarnation. We anoint the feet with ointment, when we proclaim the power of His humanity with the good tidings of holy eloquence.

    Gregory the Dialogist· Catena Aurea by Aquinas, 604Patristic

    Now in this place many seem to be perplexed with the question, whether the Evangelists do not appear to have differed concerning the faith. Matthew has introduced this woman as pouring ointment upon the head of Christ, and was therefore unwilling to call her a sinner, for the sinner, according to Luke, poured ointment upon the feet of Christ. She cannot then be the same, lest the Evangelists should seem to be at variance with one another.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    Everything gathered on Luke 7:38

    Verse page →Original language →

  16. Luke 15:20

    So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.

    Commentary on Luke 15:202 voices
    Then he shall get up, come to his father, and confess to him, "I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me like one of your hired servants."When he confesses like that, he will be considered worthy of more than that for which he prayed. His father neither takes him in like a hired servant nor treats him like a stranger. Oh no, he kisses him as a son. He accepts him as a dead man come back to life again.

    Athanasius of Alexandria· FESTAL LETTER 7, 373Patristic

    Christ chooses those who stand. Rise and run to the church. Here is the Father, the Son and the Holy Spirit. He who hears you pondering in the secret places of the mind runs to you. When you are still far away, he sees you and runs to you. He sees in your heart. He runs, perhaps someone may hinder, and he embraces you. His foreknowledge is in the running, his mercy in the embrace and the disposition of fatherly love.

    Ambrose of Milan· Exposition of the Gospel of Luke, 397Patristic

    Everything gathered on Luke 15:20

    Verse page →Original language →

Show the other 6 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →