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From Nave’s Topical Bible

Key

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 3:25

    So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors—and there was their lord lying dead on the floor.

    Commentary on Judges 3:251 voice
    A key - literally, “an opener.” Probably a wooden instrument with which they either lifted up the latch within, or drew back the wooden bar or bolt. The chief officer of Eglon’s household probably had a second key (compare Isa 22:15, Isa 22:20-22; Isa 37:2).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 3:25

    Verse page →Original language →

  2. Isaiah 22:22

    I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.

    Commentary on Isaiah 22:222 voices
    But the phrase is rather figurative for sustaining the government on one's shoulders. Eliakim, as his name implies, is here plainly a type of the God-man Christ, the son of "David," of whom Isaiah (Isa 9:6) uses the same language as the former clause of this verse.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    For all these things will work for your destruction [i.e., Shebna's], since you have been deposed and rejected from the high priesthood, of which you showed yourself unworthy, God being a just judge who gives to each according to his worth. On you, then, he will bring these things; but on the other, Eliakim, whom he has assessed as his good servant and slave, he will invest with your robe and will honor by placing on him the crown of the high priesthood, whose ministry you had hitherto been entrusted with. For he is a man worthy of it.

    Eusebius of Caesarea· COMMENTARY ON ISAIAH 148:6-20Patristic

    Everything gathered on Isaiah 22:22

    Verse page →Original language →

  3. Matthew 16:19

    I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

    Commentary on Matthew 16:192 voices
    As first in confessing Christ, Peter got this commission before the rest; and with these "keys," on the day of Pentecost, he first "opened the door of faith" to the Jews, and then, in the person of Cornelius, he was honored to do the same to the Gentiles. Hence, in the lists of the apostles, Peter is always first named.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    (Verse 19.) And I will give you the keys to the kingdom of heaven. And whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. The bishops and priests who do not understand this passage, arrogantly assume to themselves something of the Pharisees, either to condemn the innocent or to release the guilty; whereas with God, it is not the judgment of priests, but the life of the accused that is sought.

    Jerome· Commentary on MatthewPatristic

    Everything gathered on Matthew 16:19

    Verse page →Original language →

  4. Luke 11:52

    Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

    Commentary on Luke 11:522 voices
    John says in the book of Revelation, "He who has the key of David, he who opens and no one shuts, and who shuts and no one opens." The scribes and Pharisees held this key in the law. The Lord warns them in the Gospel, "Woe to you lawyers, who hold the key of the kingdom of heaven." O you Pharisees, who hold the keys of the kingdom and do not believe in Christ who is the gate of the kingdom and the door. The promise is made to you, but it is granted to us.

    Jerome· HOMILY ON PSALM 88 (89)Patristic

    Ye have taken away the key of knowledge - By your traditions ye have taken away the true method of interpreting the prophecies: ye have given a wrong meaning to those scriptures which speak of the kingdom of the Messiah, and the people are thereby hindered from entering into it. See on Mat 23:13 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Luke 11:52

    Verse page →Original language →

  5. Revelation 1:18

    the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

    Commentary on Revelation 1:182 voices
    His having passed through death as one of us, and now living in the infinite plenitude of life, reassures His people, since through Him death is the gate of resurrection to eternal life. have . . . keys of hell--Greek, "Hades"; Hebrew, "Sheol." "Hell" in the sense, the place of torment, answers to a different Greek word, namely, Gehenna.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And I have the keys of death and Hades. He says, not only have I conquered death by resurrection; but I also have dominion over death itself. He also granted this to the Church by breathing the Holy Spirit upon it, saying, "Whose sins you …

    Bede· Commentary on RevelationPatristic

    Everything gathered on Revelation 1:18

    Verse page →Original language →

  6. Revelation 3:7

    To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open.

    Commentary on Revelation 3:72 voices
    None but God is absolutely holy (Greek, "hagios," separate from evil and perfectly hating it). In contrast to "the synagogue of Satan" (Re 3:9). true--Greek, "alethinos": "VERY God," as distinguished from the false gods and from all those who say that they are what they are not (Re 3:9): real, genuine.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    "Who has the key of David," that is, royal authority. He says "the key of David" either because Christ was born from his family or because David himself foretold many things concerning Christ. Through the dispensation of Christ, as though by a key, the secrets …

    Ticonius· COMMENTARY ON THE APOCALYPSE 3:7Patristic

    Everything gathered on Revelation 3:7

    Verse page →Original language →

  7. Revelation 9:1

    Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.

    Commentary on Revelation 9:12 voices
    The last three trumpets of the seven are called, from Re 8:13, the woe-trumpets. fall--rather as Greek, "fallen." When John saw it, it was not in the act of falling, but had fallen already. This is a connecting link of this fifth trumpet with Re 12:8, 9, 12, "Woe to the inhabiters of the earth, for the devil is come down," &c.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And the fifth angel sounded - See the notes on Rev 8:6-7. And I saw a star fall from heaven unto the earth - This denotes, as was shown in the notes on Rev 8:10, a leader, a military chieftain, a warrior. In the fulfillment of this, as in the former case, we look for the appearance of some mighty prince and warrior, to whom is given power, as it were, to open the bottomless pit, and to summon forth its legions.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Revelation 9:1

    Verse page →Original language →

  8. Revelation 20:1

    Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.

    Commentary on Revelation 20:11 voice
    And I saw an angel come down from heaven - Compare the notes on Rev 10:1. He does not say whether this angel had appeared to him before, but the impression is rather that it was a different one. The whole character of the composition of the book leads us to suppose that different angels were employed to make these communications to John, and that, in fact, in the progress of things disclosed in the book, he had contact with a considerable number of the heavenly inhabitants.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Revelation 20:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →