From Nave’s Topical Bible
Kenites
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A Canaanite tribe whose country was given to AbrahamGenesis 15:19Numbers 24:21–23
- 2. The descendants of Jethro, a Midianite, the father-in-law of Moses
- Join the Israelites and live at JerichoJudges 1:16Judges 4:111 Chronicles 2:55
- Later in the wilderness of JudahJudges 1:16Judges 1:17
- Jael, one of the, betrays and kills SiseraJudges 4:17–21
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 15:19
the land of the Kenites, Kenizzites, Kadmonites,
Commentary on Genesis 15:192 voices
The Kenites, and the Kenizzites, and the Kadmonites.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Kenites, etc. - Here are ten nations mentioned, though afterwards reckoned but seven; see Deu 7:1; Act 13:19. Probably some of them which existed in Abrams time had been blended with others before the time of Moses, so that seven only out of the ten then remained; see part of these noticed Genesis 10. In this chapter there are three subjects which must be particularly interesting to the pious reader.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Numbers 24:21–23
Next he saw the Kenites and lifted up an oracle, saying: “Your dwelling place is secure, and your nest is set in a cliff.
Commentary on Numbers 24:21–232 voices
And he looked on the Kenites,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Kenites - First mentioned Gen 15:19 as one of the tribes whose territory was promised to Abraham. In Jdg 1:16, where we read of them as moving with the children of Judah, to establish themselves in the pastures south of Arad, Moses father-in-law is spoken of as a Kenite (compare Jdg 4:11). It appears therefore, since Moses father-in-law was a prince or priest of Midian (Exo 2:15 ff), that the Kenites must have been of Midianite extraction, and so descended from Abraham through Keturah Gen 25:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Judges 1:16
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
Commentary on Judges 1:162 voices
South of Arad - In the southern part of the land of Canaan, where Arad was, Num. xxi, 1. They went - That is some of them, for others of them dwelt in a contrary quarter, in the most northern part of the land. Among the people - Hebrew. that people, namely, those children of Judah that lived there.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
If he might not himself, his posterity did accept the invitation of Moses (Nu 10:32) to accompany the Israelites to Canaan. Their first encampment was in the "city of palm trees"--not Jericho, of course, which was utterly destroyed, but the surrounding district, perhaps En-gedi, in early times called Hazezon-tamar (Ge 14:7), from the palm-grove which sheltered it.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Judges 1:17
Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.
Commentary on Judges 1:172 voices
The Kenites gained a settlement in the tribe of Judah, choosing it there rather than in any other tribe, because it was the strongest, and there they hoped to be safe and quiet,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Judges 4:11
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Commentary on Judges 4:112 voices
Of Hobab - Called also Jethro. The Kenites - From the rest of his brethren, who lived in the wilderness of Judah. His tent - That is, his dwelling, which probably was in tents, as shepherds used.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Now Heber the Kenite,.... A descendant of Kain, a principal man among the Midianites; the Targum calls him the Salmaean: which was of the children of Hobab the father in law of Moses; who came along with the children of Israel through the wilderness into the land of Canaan, and first settled about Jericho, and then removed into the wilderness of Judah, Jdg 1:16, had severed himself from the Kenites; which dwelt in the said wilderness; to whom he belonged when this separation was made, and on what account is not certain.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 4:17–21
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.
Commentary on Judges 4:17–212 voices
Howbeit, Sisera fled away on his feet,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Sisera went, not to Hebers tent, but to Joels, as more secure from pursuit. Women occupied a separate tent. Gen 18:6, Gen 18:10; Gen 24:67.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 2:55
Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
Commentary on 1 Chronicles 2:552 voices
Scribes - Either civil, who were public notaries, that wrote and signed legal instruments: or ecclesiastical. And these were either Levites, or Simeonites, or rather Kenites, and are here mentioned not as if they were of the tribe of Judah, but because they dwelt among them, and probably were allied to them by marriages, and so in a manner incorporated with them.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Kenites - It is remarkable that Kenites - people of a race quite distinct from the Israelites Gen 15:19 - should be attached to, and, as it were, included in the descendants of Judah. It seems, however, that the friendly feeling between the two tribes - based on the conduct of the Kenites at the time of the Exodus Exo 18:10-19; Num 10:29-32; 1Sa 15:6 - led to their intermixture and almost amalgamation with the Israelites, Kenite families not only dwelling among them but being actually regarded as of one blood with them.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
