From Nave’s Topical Bible
Firebrand
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Used by SamsonJudges 15:4
- FIGURATIVEProverbs 26:18Amos 4:11Zechariah 3:2
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Judges 15:4
Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails.
Commentary on Judges 15:42 voices
And Samson went and caught three hundred foxes,.... Nor should this be thought at all incredible, since Canaan and Palestine abounded with foxes; hence several places therein had their names of Shual, which signifies a fox, Jos 15:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Went and caught three hundred foxes - There has been much controversy concerning the meaning of the term שועלים shualim, some supposing it to mean foxes or jackals, and others handfuls or sheaves of corn. Much of the force of the objections against the common version will be diminished by the following considerations: - 1. Foxes, or jackals, are common and gregarious in that country. 2. It is not hinted that Samson collected them alone; he might have employed several hands in this work.
Adam Clarke· Commentary on the BibleEvangelical
- Proverbs 26:18
Like a madman shooting firebrands and deadly arrows,
Commentary on Proverbs 26:182 voices
As a mad man, who casteth firebrands, arrows, and death. Or the instruments of death, as Aben Ezra; or the sharp arrows of death, as the Targum and Syriac version; who casts firebrands into the houses and barns of his neighbours, to consume them; or arrows at their persons and cattle, to destroy them; or any other instruments of death, which none but a mad man, or one wickedly mad, would do.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The teacher cuts off the plea which people make when they have hurt their neighbor by lies, that they “did not mean mischief,” that they were “only in fun.” Such jesting is like that of the madman flinging firebrands or arrows.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Amos 4:11
“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.
Commentary on Amos 4:112 voices
"God" is often repeated in Hebrew instead of "I." The earthquake here apparently alluded to is not that in the reign of Uzziah, which occurred "two years" later (Am 1:1). Traces of earthquakes and volcanic agency abound in Palestine. The allusion here is to some of the effects of these in previous times.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
I have overthrown some of you - The earthquake is probably reserved to the last, as being the rarest, and so the most special, visitation. Frequent as earthquakes have been on the borders of Palestine, the greater part of Palestine was not on the line, which was especially shaken by them. The line, chiefly visited by earthquakes, was along the coast of the Mediterranean or parallel to it, chiefly from Tyre to Antioch and Aleppo.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Zechariah 3:2
And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”
Commentary on Zechariah 3:22 voices
THE original intention of this vision was to foretell the revival of the Jewish state after its long depression through the Babylonian captivity. Joshua, the high priest, with his tattered garments, must be looked upon as the type of the Jewish people in their deep distress. He was ministering before the Lord in worn and filthy garments, to show at once the sin of Israel and the poverty into which they had fallen.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 611: “Zechariah'S Vision Of Joshua The High Priest” (lightly modernized text, CCEL edition), 1865
The Lord - Christ, as a mediator, rather chuses to rebuke him in his father's name, than in his own.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
