From Nave’s Topical Bible
Face
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Character revealed inIsaiah 3:9
- Transfiguring of
- MosesExodus 34:29–35
- JesusMatthew 17:2Luke 9:29
- Covering ofIsaiah 6:2
- Disfiguring of, in fastingMatthew 6:16
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 34:29–35
And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.
Commentary on Exodus 34:29–352 voices
Moses wist not that the skin of his face shone while he talked with him--It was an intimation of the exalted presence into which he had been admitted and of the glory he had witnessed (2Co 3:18); and in that view, it was a badge of his high office as the ambassador of God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Every soul is beautiful which is considered by the standard of its own virtues. But most beautiful, true and lovely, which can be contemplated by him alone who has purified his mind, is that of the divine and blessed nature. He who gazes steadfastly at the splendor and graces of it receives some share from it, as if from an immersion, tinging his own face with a sort of brilliant radiance. Whence Moses also was made resplendent in face by receiving some share of beauty when he held converse with God.
Basil of Caesarea· EXEGETIC HOMILIES 14.5Patristic
- Isaiah 3:9
The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.
Commentary on Isaiah 3:92 voices
The show of their countenance - The word rendered “the show” is probably derived from a word signifying “to know,” or “to recognize,” and here denotes “impudence” or “pride.” Septuagint, ‘The shame of their face.’ Doth witness against them - “Answers” to them; or “responds” to them (ענתה ‛ânetâh). There is a correspondence between the feeling of the heart and the looks, an “answering” of the countenance to the purposes of the soul that shows their true character, and betrays their plans.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The shew of their countenance doth witness against them,.... The word translated "shew" is only used in this place.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 6:2
Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
Commentary on Isaiah 6:22 voices
(Ver. 2.) The seraphim stood above him, six wings to one, and six wings to the other: with two they covered his face, and with two they covered his feet, and with two they flew. And they cried to one another, saying: Holy, holy, holy, is the Lord God of hosts; the whole earth is full of his glory.
Jerome· Commentary on IsaiahPatristic
Seraph is to burn; implying the burning zeal, dazzling brightness (2Ki 2:11; Mt 28:3) and serpent-like rapidity of the seraphim in God's service. Perhaps Satan's form as a serpent (nachash) in his appearance to man has some connection with his original form as a seraph of light.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Matthew 6:16
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
Commentary on Matthew 6:162 voices
(V. 16) For they disfigure their faces that they may appear to men to fast. Amen I say to you, they have received their reward. The word exterminate, which is frequently used in the books of Ecclesiastic writers, has a much different meaning than is commonly understood. For it means that those who are exiled are exterminated, as they are sent beyond the borders. Therefore, we should always understand this word in this sense: which is said in Greek as ἀφανίζουσι.
Jerome· Commentary on MatthewPatristic
And are the exhausting fasts of the Church of Rome, and of Romanizing Protestants, free from this taint? Verily I say unto you, They have their reward.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Matthew 17:2
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Commentary on Matthew 17:22 voices
(V2.) And he was transfigured before them. Just as he will be at the time of judgment, so he appeared to the apostles. But when it says, 'He was transfigured before them,' no one can think that he lost or abandoned his original form and appearance, or that he took on a spiritual or aerial body. Rather, the evangelist demonstrates how he was transformed, saying. And his face shone like the sun, and his garments became white as snow.
Jerome· Commentary on MatthewPatristic
And Peter, and they that were with him, were overpowered with sleep; and when they awoke, they saw his glory, and the two men who were with him. And it happened, while they were departing from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
John Calvin· Commentaries, 1554Reformed
- Luke 9:29
And as He was praying, the appearance of His face changed, and His clothes became radiantly white.
Commentary on Luke 9:292 voices
Or, Peter went up, who received the keys of the kingdom of heaven; John, to whom was committed our Lord's mother; James, who first suffered martyrdom. (Acts 12:1.) Now in a mystical manner, after the words above said, is exhibited the transfiguration of Christ, since he who hears the words of Christ, and believes, shall see the glory of His resurrection. For, on the eighth day the resurrection took place.
Ambrose of Milan· Catena Aurea by AquinasPatristic
Or else, according to your capacity is the word either lessened or increased to you, and unless you ascend the summit of a higher wisdom, you behold not what glory there is in the word of God. Now the garments of the Word, are the discourses of the Scriptures, and certain clothings of the Divine mind; and as His raiment shone white, so in the eyes of your understanding, the sense of the divine words becomes clear. Hence after Moses, Elias; that is, the Law and the Prophets in the Word.
Ambrose of Milan· Catena Aurea by AquinasPatristic
