From Nave’s Topical Bible
Ekron
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- One of the five chief cities of the PhilistinesJoshua 13:3
- Conquered and allotted to JudahJoshua 15:11Joshua 15:45Judges 1:18
- Allotted to DanJoshua 19:43
- The Ark of God taken to1 Samuel 5:10
- Temple of Baal-zebub at2 Kings 1:2
- Prophecies againstJeremiah 25:20Amos 1:8Zephaniah 2:4Zechariah 9:5
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 13:3
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
Commentary on Joshua 13:32 voices
Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines. 3, 4. also the Avites: From [on] the south--The two clauses are thus connected in the Septuagint and many other versions.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Sihor is derived from a root signifying “to be black,” and is suitable enough as an appellative of the Nile Isa 23:3. Here it most probably stands for “the river of Egypt” (Num 34:3 note), the modern “Wady el Arish”. Ekron (“Akir”) lay on the northern boundary of Judah Jos 15:11, and was actually conquered by the men of that tribe Jdg 1:18, though assigned in the allotment of the land to Dan Jos 19:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 15:11
Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea.
Commentary on Joshua 15:111 voice
Jabneel - The modern “Yebna”, about three miles from the coast and twelve miles south of Joppa. It is called Jabneh in 2Ch 26:6, where Uzziah is recorded to have taken it from the Philistines and destroyed its fortifications. The town is repeatedly mentioned with its haven in the wars of the Maccabees (1 Macc. 4:15; 2 Macc. 12:8), and by Josephus under the name of Jamnia.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 15:45
Ekron, with its towns and villages;
Commentary on Joshua 15:451 voice
Ekron, with her towns and her villages. One of the five principalities of the Philistines, which with two more next mentioned, though they fell to the lot of the tribe of Judah, were never possessed by them; for which reason perhaps Gath and Ascalon are not mentioned, and these are put for the rest; see Jos 13:3.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 19:43
Elon, Timnah, Ekron,
Commentary on Joshua 19:431 voice
And Elon,.... Of Elon no mention is made elsewhere: and Thimnathah is a different place from Timnah in the tribe of Judah, Jos 15:10. Jerom (s) speaks of the Thamnitic country, so called from the village Thamna, which seems to be this: and Ekron was one of the five principalities of the Philistines, and never possessed by the Israelites; it first fell by lot to the tribe of Judah, and afterwards given to the tribe of Dan, Jos 15:45. (s) De loc. Heb. fol. 88. E.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:18
And Judah also captured Gaza, Ashkelon, and Ekron—each with its territory.
Commentary on Judges 1:182 voices
Judah took Gaza - and Askelon - and Ekron - There is a most remarkable variation here in the Septuagint; I shall set down the verse: Και ουκ εκληρονομησεν Ιουδας την Γαζαν, ουδε τα ὁρια αυτης· ουδε την Ασκαλωνα, ουδε τα ὁρια αυτης· και την Ακκαρων, ουδε τα ὁρια αυτης· την Αζωτον, ουδε τα περισπορια αυτης· και ην Κυριος μετα Ιουδα. “But Judah Did Not possess Gaza, Nor the coast thereof; neither Askelon, nor the coasts thereof, neither Ekron, nor the coasts thereof; neither Azotus, nor its adjacent places: and the Lord was with Judah.” This is the reading of the Vatican and other copies of the Septuagint: but the Alexandrian MS., and the text of the Complutensian and Antwerp Polyglots, agree more nearly with the Hebrew text.
Adam Clarke· Commentary on the BibleEvangelical
Judah took - It is only said, they took the cities, and probably contented themselves with making them tributary; but it is not said that they slew the people, as they ought to have done; and as it is said of the other cities here. And the people being thus spared, did by God's just judgment recover their strength, and expel the Jews out of their cities.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Samuel 5:10
So they sent the ark of God to Ekron, but as it arrived, the Ekronites cried out, “They have brought us the ark of the God of Israel in order to kill us and our people!”
- 2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
Commentary on 2 Kings 1:22 voices
Fell down through a lattice - Perhaps either through the flat root of his house, or over or through the balustrades with which the roof was surrounded. Go, inquire of Baal-zebub - Literally, the fly-god, or master of flies. The Septuagint has βααλ μυιαν, Baal the fly. He was the tutelary god of Ekron, and probably was used at first as a kind of telesm, to drive away flies. He became afterwards a very respectable devil, and was supposed to have great power and influence.
Adam Clarke· Commentary on the BibleEvangelical
This latter supposition is most probably the true one, as Ahaziah did not fall either into the street or the court, but "in his upper chamber." inquire of Baalzebub--Anxious to learn whether he should recover from the effects of this severe fall, he sent to consult Baalzebub, that is, the god of flies, who was considered the patron deity of medicine.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 25:20
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Commentary on Jeremiah 25:202 voices
Of Uz - Some part of Arabia Petraea, near to Idumaea. Of the Philistines - Uzzah, Ekron, Ashdod, and Askelon, were four of their cities, the fifth which was Gath is not here named.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(v. 20) And to all the kings of the land of the Philistines, and to Ascalon, Gaza, Accaron, and the rest of Azotus. He generally placed the Philistines, that is, the land of the Palestinians, and specifically their cities Ascalon, Gaza, Accaron, and Azotus; he only remained silent about Gath, which is included in the rest. For this is what is written: And the rest of Azotus: for it is near and adjacent to Azotus, which in Hebrew is called Esdod, the region of the city of Gath.
Jerome· Commentary on JeremiahPatristic
- Amos 1:8
I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.
Commentary on Amos 1:82 voices
(Verse 6 and following) Thus says the Lord: For three transgressions of Gaza, and for four, I will not revoke its punishment; because they carried into exile a whole people to deliver them up to Edom. So I will send fire upon the wall of Gaza, fire which shall devour its strongholds. I will cut off the inhabitants from Ashdod, and him who holds the scepter from Ashkelon; I will turn my hand against Ekron; and the remnant of the Philistines shall perish, says the Lord.
Jerome· Commentary on AmosPatristic
And I will cut off the inhabitant from Ashdod - Ashdod, as well as Ekron, have their names from their strength; Ashdod, “the mighty,” like Valentia; Ekron, “the firm-rooted.” The title of Ashdod implied that it was powerful to inflict as to resist. It may have meant, “the waster.” It too was eminent in its idolatry. The ark, when taken, was first placed in its Dagon-temple 1Sa 5:1-7; and, perhaps, in consequence, its lord is placed first of the five, in recounting the trespass-offerings which they sent to the Lord 1Sa 6:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Zephaniah 2:4
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.
Commentary on Zephaniah 2:42 voices
Gaza shall be forsaken--In the Hebrew there is a play of similar sounds, Gaza Gazubah; Gaza shall be forsaken, as its name implies. So the Hebrew of the next clause, Ekron teeakeer. at the noonday--when on account of the heat Orientals usually sleep, and military operations are suspended (2Sa 4:5).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Verse 3, 4) Seek the Lord, all you meek of the earth, who have practiced His judgment; seek justice, seek meekness, perhaps you shall be hidden in the day of the Lord's fury. For Gaza shall be deserted, and Ashkelon shall become a desolation. Ashdod shall be driven out at noon, and Ekron shall be uprooted. LXX: Seek the Lord, all you lowly of the earth; do justice, seek righteousness, and answer it, that you may be protected in the day of the Lord's wrath.
Jerome· Commentary on ZephaniahPatristic
- Zechariah 9:5
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.
Commentary on Zechariah 9:52 voices
(Verse 5 onwards) Ascalon will see it and be afraid; Gaza will writhe in agony, and Ekron too, for her hope will wither. Gaza will lose her king and Ashkelon will be deserted. Foreigners will occupy Ashdod, and I will cut off the pride of the Philistines. I will take the blood from their mouths, the forbidden food from between their teeth. Those who are left will belong to our God and become a clan in Judah, and Ekron will be like the Jebusites.
Jerome· Commentary on ZechariahPatristic
Gaza also shall see it, and be very sorrowful, and Ekron, concluding that their own turns come next, now that the cup of trembling goes round. What will become of their house when their neighbour's is on fire?
Matthew Henry· Commentary on the Whole Bible, 1710Puritan