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From Nave’s Topical Bible

Ehud

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 46:21

    The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

    Commentary on Genesis 46:211 voice
    In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 46:21

    Verse page →Original language →

  2. Numbers 26:38

    These were the descendants of Benjamin by their clans: The Belaite clan from Bela, the Ashbelite clan from Ashbel, the Ahiramite clan from Ahiram,

    Commentary on Numbers 26:381 voice
    The sons of Benjamin - Who were ten, Gen. xlvi, 21, whereof only five are here mentioned, the rest probably, together with their families, being extinct.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Numbers 26:38

    Verse page →Original language →

  3. Judges 3:16

    Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak

    Commentary on Judges 3:162 voices
    Ehud made him a dagger . . . and he did gird it . . . upon his right thigh--The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    A dagger which had two edges, of a cubit length - The word גמד gomed, which we translate cubit, is of very doubtful signification. As the root seems to signify contracted, it probably means an instrument made for the purpose shorter than usual, and something like the Italian stiletto. The Septuagint translate it by σπιθαμη, a span, and most of the versions understand it in the same sense. Upon his right thigh - Because he was left-handed.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 3:16

    Verse page →Original language →

  4. 1 Chronicles 7:10

    The son of Jediael: Bilhan. The sons of Bilhan:

    Commentary on 1 Chronicles 7:101 voice
    The sons also of Jediael,.... The third son of Benjamin before mentioned, 1Ch 7:6. Bilhan, including his posterity, as follows: and the sons of Bilhan; Jeush, and Benjamin; called so after his great grandfather: and Ehud; who was the second judge in Israel, Jdg 3:15. and Chenaanah, and Zethan, and Tharshish, and Ahishahar; of whom we nowhere else read.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 7:10

    Verse page →Original language →

  5. 1 Chronicles 7:12

    The Shuppites and Huppites were descendants of Ir, and the Hushites were descendants of Aher.

  6. 1 Chronicles 8:1

    Benjamin was the father of Bela, his firstborn; Ashbel was the second born, Aharah the third,

    Commentary on 1 Chronicles 8:12 voices
    The names of many of the persons mentioned are different from those given by Moses--a diversity which may be accounted for in part on grounds formerly stated, namely, either that the persons had more than one name, or that the word "sons" is used in a loose sense for grandsons or descendants.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The reason of this return to the genealogy of the Benjamites seems to be the desire to connect the genealogical introduction with the historical body of the work. As the history is to begin with Saul, the genealogical portion is made to end with an account of the family of this Benjamite monarch.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 8:1

    Verse page →Original language →

  7. 1 Chronicles 8:4

    Addar, Gera, Abihud, Abishua, Naaman, Ahoah,

    Commentary on 1 Chronicles 8:41 voice
    And Abishua, and Naaman, and Ahoah, and Gera, and Shephuphan, and Huram. These were all the sons of Bela; one of the name of Naaman is reckoned among the sons of Benjamin, Gen 46:21 and from this grandson the family of the Naamanites are named, Num 26:40, and Ahoah is by some thought to be the same with Ehi, mentioned in Gen 46:21 as one of Benjamin's sons. Some take the three last to be the sons of Ehud, spoken of in the next verse; but Shephuphan and Huram seem to be the same with Shupham and Hupham, Num 26:39.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 8:4

    Verse page →Original language →

  8. 1 Chronicles 8:6

    These were the descendants of Ehud who were the heads of the families living in Geba and were exiled to Manahath:

    Commentary on 1 Chronicles 8:61 voice
    And they removed them to Manahath - “They” has no antecedent; and it is difficult to supply one. Almost all commentators suppose that there has been some corruption here, from which, however, we may gather that the “sons of Ehud” (or, perhaps, of Ahoah, 1Ch 8:4) were originally settled at Geba (Jos 18:24 note), but afterward removed to a place called Manahath, probably a town in the vicinity. Gera 1Ch 8:7 directed the movement.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 8:6

    Verse page →Original language →

  9. 1 Chronicles 8:7

    Naaman, Ahijah, and Gera, who carried them into exile and who was the father of Uzza and Ahihud.

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →