MannaFest

From Nave’s Topical Bible

Chittim

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 10:4

    And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites.

    Commentary on Genesis 10:42 voices
    (Ver. 4.) The sons of Javan were Elisha and Tarshish, Kittim and Dodanim. From them were divided the islands of the nations in their lands, each according to its language, its kindred, and its people. From the Ionians, that is, the Greeks, were born the Aeolians, who are called Aeolians: hence the fifth language of Greece is called Aeolian, which they call 'the fifth dialect.' Josephus considers Tarshish to be Cilicia, stating that the letter θ was mistakenly corrupted by later generations into τ: hence their metropolis is called the city of Tarsus, glorious to the Apostle Paul.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And the sons of Javan,.... Another son of Japheth; four sons of Javan are mentioned, which gave names to countries, and are as follow: Elishah, and Tarshish, Kittim, and Dodanim; the first of these, Elishah, gave name to the Elysaeans, now called Aeoles, as Josephus (l) says; hence the country Aeolia, and the Aeolic dialect, all from this name; and there are many traces of it in the several parts of Greece. Hellas, a large country in it, has its name from him; so the Targums of Jonathan and Jerusalem interpret Elishah by Allas.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 10:4

    Verse page →Original language →

  2. Numbers 24:24

    Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”

    Commentary on Numbers 24:242 voices
    And ships shall come from the coast of Chittim,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ships shall come from the coast of Chittim - Some think by Chittim the Romans, others the Macedonians under Alexander the Great, are meant. It is certain that the Romans did conquer the Assyrians, including all the people of Syria, Mesopotamia, etc., but Calmet strongly contends that by Chittim Macedonia is meant, and that the prophecy refers to the conquests of Alexander. Chittim was one of the sons of Javan, the son of Japheth, the son of Noah, Gen 10:4; and his posterity, according to Josephus, Antiq., 1. iii., c.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Numbers 24:24

    Verse page →Original language →

  3. Isaiah 23:1

    This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.

    Commentary on Isaiah 23:12 voices
    (Chapter 23, Verse 1) The Word of Tyre. As for our view on the burden or word and assumption of Tyre according to the Hebrews, we have already explained it in the book of ten Historical Visions. Now we will briefly go through every prophecy against Tyre according to the interpretation and version of the LXX. Tyre is called 'angustia' in the Hebrew language, and it is translated into our language as 'narrowness'. Therefore, every soul occupied by vices and evil thoughts can be called 'angustia'.

    Jerome· Commentary on Isaiah, 420Patristic

    The burden of Tyre,.... Or a prophecy concerning the destruction of it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 23:1

    Verse page →Original language →

  4. Isaiah 23:12

    He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus— even there you will find no rest.”

    Commentary on Isaiah 23:122 voices
    (Verse 12) The Lord of hosts commanded to destroy its strength from Canaan, and they will say: 'You shall not add to do harm and injustice to the virgin daughter of Sidon. Tyre and Sidon are in the land of Canaan, and as we have shown above, presenting the testimony of the Gospel in which it is read that a Canaanite woman or a Syrophoenician went out from the borders of Tyre and Sidon and met the Lord and Savior.

    Jerome· Commentary on Isaiah, 420Patristic

    And he said, thou shalt no more rejoice,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 23:12

    Verse page →Original language →

  5. Jeremiah 2:10

    Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:

    Commentary on Jeremiah 2:102 voices
    For pass over the isles of Chittim, and see,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Vers. 10, 11.) Go to the islands of Kittim, and see: and send to Kedar, and consider carefully, and see if such a thing has happened: if a nation has changed its gods (or its own gods). And certainly they are not gods: but my people have changed their glory into an idol (or something that will not profit them). He makes a comparison of that which is incomparable, and gives the true God to liars.

    Jerome· Commentary on Jeremiah, 420Patristic

    Everything gathered on Jeremiah 2:10

    Verse page →Original language →

  6. Ezekiel 27:6

    Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory.

    Commentary on Ezekiel 27:62 voices
    (Vers. 6.) They have fashioned oars for your ship from the oak trees of Bashan: they have made your benches out of Indian ivory, and your decks out of the islands of Italy. LXX: They have made your oars and your temples out of the oak trees of Bashan, and they have made for you wild houses out of ivory from the islands of the Kittim.

    Jerome· Commentary on Ezekiel, 420Patristic

    Of the oaks of Bashan have they made thine oars,.... To row the ships with; for their ships probably were no other than galleys, which were rowed with oars, as were the ships of first invention. Bashan was a country in Judea where oaks grew; see Isa 2:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 27:6

    Verse page →Original language →

  7. Daniel 11:30

    Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.

    Commentary on Daniel 11:302 voices
    For the ships of Chittim shall come against him,.... Ptolemy king of Egypt, and his brother, being come to an agreement, sent an embassy to the senate of Rome, to implore their help and assistance against Antiochus, who was preparing to besiege them in Alexandria; upon which they sent their ambassadors Caius Popilius Laenas, Caius Decimus, and Caius Hostilius, in ships from Macedonia (z), or Greece, to Antiochus, to require him to desist from making war upon Ptolemy, and that he quit the land of Egypt; see Num 24:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    For the ships of Chittim shall come against him - Chittim is well known to mean the Roman empire. Antiochus, being now in full march to besiege Alexandria, and within seven miles of that city, heard that ships were arrived there from Rome, with legates from the senate. He went to salute them. They delivered to him the letters of the senate, in which he was commanded, on pain of the displeasure of the Roman people, to put an end to the war against his nephews.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Daniel 11:30

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →