From Nave’s Topical Bible
Chemosh
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An idol of
- The Moabites and Ammonites1 Kings 11:71 Kings 11:332 Kings 23:13Jeremiah 48:7Jeremiah 48:13Jeremiah 48:46
- And of the AmoritesJudges 11:24
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Judges 11:24
Do you not possess whatever your god Chemosh grants you? So also, we possess whatever the LORD our God has granted us.
Commentary on Judges 11:242 voices
Wilt not thou possess that which Chemosh thy god giveth thee to possess?.... Chemosh was the idol of the Moabites, see Num 21:29, which has led some to think, that the present king of Ammon was also king of Moab, and who insisted on that part of the country, which formerly belonged to Moab, to be delivered to him, as well as that which had belonged to Ammon.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Wilt not thou possess that which Chemosh thy god giveth thee - As if he had said: It is a maxim with you, as it is among all nations, that the lands which they conceive to be given them by their gods, they have an absolute right to, and should not relinquish them to any kind of claimant. You suppose that the land which you possess was given you by your god Chemosh and therefore you will not relinquish what you believe you hold by a Divine right.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 11:7
At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.
Commentary on 1 Kings 11:72 voices
Then did Solomon build an high place for Chemosh, the abomination of Mesh,.... Of this idol see Gill on Jer 48:7, an high place for which he ordered to be built, or at least suffered it to be built, at the instigation of his Moabitish woman or women, 1Ki 11:1, this was built in the hill that is before Jerusalem; on the mount of Olives, as Jarchi, called from hence afterwards the mount of corruption, 2Ki 23:15 and for Molech, the abomination of the children of Ammon, 1Ki 11:5.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Chemosh (Num 21:29 note), seems to have been widely worshipped in Western Asia. His name occurs frequently on the Moabite-Stone. Car-Chemish, the fort of Chemosh, a great city of the northern Hittites, must have been under his protection. In Babylon he seems to have been known as Chomus-belus, or Chemosh-Bel. The hill - Olivet.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 11:33
For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did.
Commentary on 1 Kings 11:332 voices
Because that they have forsaken me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It was because they had done ill, not because he was likely to do much better. Thus Israel must know that it is not for their righteousness that they are made masters of Canaan, but for the wickedness of the Canaanites, Deut. ix.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Kings 23:13
The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.
Commentary on 2 Kings 23:132 voices
"Also the high places that were in Jerusalem, etc." [2 Kings 23:13] What is said shortly after about the same king: Also the high places that were in Jerusalem, to the right side of the Mount of Offense, etc., up to, The king defiled and …
Bede· Questions on the Book of Kings #29, 735Patristic
And the high places that were before Jerusalem,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 48:7
Because you trust in your works and treasures, you too will be captured, and Chemosh will go into exile with his priests and officials.
Commentary on Jeremiah 48:72 voices
Works - Possibly the products of labor. The versions render fortifications. Chemosh - As the national god of Moab Num 21:29, he represents the whole land; and his being led into captivity implies the total ruin of those under his protection. His name here spelled Chemish is repeated in Car-chemish, i. e., the fortress of Chemish.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
For because thou hast trusted in thy works,.... The strong works and fortifications they had made about their cities, and so thought themselves safe in them; which is the sense of the Septuagint and Vulgate Latin versions, and those that follow them. Kimchi and Ben Melech interpret it of their cattle and other possessions, as the word is rendered in 1Sa 25:2; which they observe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 48:13
Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
Commentary on Jeremiah 48:132 voices
And Moab shall be ashamed of Chemosh,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Israel was ashamed of Beth-el - After Salmaneser had carried Israel away, they could trust no longer in the calf of Bethel established by Jeroboam.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 48:46
Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.
Commentary on Jeremiah 48:462 voices
Woe be unto thee, O Moab! the people of Chemosh perisheth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Not emptied - A metaphor of wine which is drawn out from vessel to vessel, when it is drawn off the lees. It is expounded by the next words. Therefore - And this is the reason why they retain their old sins, pride, presumption, and luxury.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
