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From Nave’s Topical Bible

Barabbas

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 27:16–26

    At that time they were holding a notorious prisoner named Barabbas.

    Commentary on Matthew 27:16–262 voices
    In the Gospel entitled 'according to the Hebrews,' Barabbas is interpreted, 'The son of their master,' who had been condemned for sedition and murder.

    Jerome· Catena Aurea by AquinasPatristic

    A notable prisoner - Barabbas - This person had, a short time before, raised an insurrection in Jerusalem, in which it appears, from Mar 15:7, some lives were lost. In some MSS., and in the Armenian and Syriac Hieros., this man has the surname of Jesus.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Matthew 27:16–26

    Verse page →Original language →

  2. Mark 15:7–15

    And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.

    Commentary on Mark 15:7–151 voice
    Here are two goats; one is the scape goat, that is, one loosed and sent out into the wilderness of hell with the sin of the people; the other is slain, as a lamb, for the sins of those who are forgiven. The Lord's portion is always slain; the devil's part, (for he is the master of those men, which is the meaning of Barabbas,) when freed, is cast headlong into hell.

    Pseudo-Jerome· Catena Aurea by AquinasPatristic

    Everything gathered on Mark 15:7–15

    Verse page →Original language →

  3. Luke 23:18–25

    But they all cried out in unison: “Away with this man! Release Barabbas to us!”

    Commentary on Luke 23:18–252 voices
    Not unreasonably do they seek the pardon of a murderer, who were themselves demanding the death of the innocent. Such are the laws of iniquity, that what innocence hates, guilt loves. And here the interpretation of the name affords a figurative resemblance, for Barabbas is in Latin, the son of a father. Those then to whom it is said, Ye are of your father the Devil, are represented as about to prefer to the true Son of God the son of their father, that is, Antichrist.

    Ambrose of Milan· Catena Aurea by AquinasPatristic

    Away with this man - That is, Put him to death - αιρε τουτον, literally, Take this one away, i.e. to punishment - to death.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Luke 23:18–25

    Verse page →Original language →

  4. John 18:40

    “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

    Commentary on John 18:402 voices
    Herein also the Jews show themselves indeed lawbreakers, and more inclined to give way to their own inclinations than to honour their ancient commandments; for though the Mosaic Law ordered that a man who had committed involuntary homicide should be released, and not a man like Barabbas (for how could such a thing be?), they prefer to ask for a notorious robber.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 12Patristic

    Then cried they all again,.... For it seems that Pilate had made this proposal once before, and that this was the second time, though not mentioned; yet some copies, and the Syriac, Arabic, Persic, and Ethiopic versions, leave out the word "again": they all, priests and people, in a very clamorous manner, cried out as one man, with one united voice, all at once; saying, not this man, but Barabbas; now Barabbas was a robber; who was an emblem of God's elect in a state of nature, released and set free when Christ was condemned.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 18:40

    Verse page →Original language →

  5. Acts 3:14

    You rejected the Holy and Righteous One and asked that a murderer be released to you.

    Commentary on Acts 3:142 voices
    Ye denied the Holy One - Τον ἁγιον. A manifest reference to Psa 16:10: Thou wilt not suffer thy Holy One to see corruption; where the original word חסידיך Chasideyca, thy Holy One, is translated by the Septuagint, τον Ὁσιον σου, a word of the same import with that used by Peter. And desired a murderer - Barabbas: the case must have been fresh in their own remembrance. Like cleaves to like, and begets its like: they were murderers themselves, and so Christ calls them, Mat 22:7, and they preferred a murderer to the holy and righteous One of God.

    Adam Clarke· Commentary on the BibleEvangelical

    But ye denied the Holy One, and the just,.... Who is "holy" both in his divine and human nature, and the fountain of holiness to his people; see Psa 16:10 and who is "just" or "righteous", both in his person, and in the discharge of his office, and has wrought a righteousness for his people, which is imputed to them.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 3:14

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →