From Nave’s Topical Bible
Asia
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Inhabitants of, in Jerusalem, at PentecostActs 2:9Acts 21:27Acts 24:18
- Paul and Silas forbidden by the Holy Spirit to preach inActs 16:6
- Gospel preached in, by PaulActs 19Acts 20:4
- Paul leavesActs 20:16
- The congregations of1 Corinthians 16:19Revelation 1:4Revelation 1:11
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Acts 2:9
Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
- Acts 16:6
After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.
Commentary on Acts 16:62 voices
They were forbidden by the Holy Spirit to speak the word in Asia, etc., up to Passing into Macedonia, help us. Truly the Lord is terrible in counsel above the sons of men. One promises to follow the Master in everything and is not allowed; …
Bede· Commentary on ActsPatristic
Were forbidden of the Holy Ghost to preach the word in Asia - The Asia mentioned here could not be Asia Minor in general, for Galatia, Phrygia, Pisidia, Lycaonia, and Pamphylia, were provinces of it, and in these the apostles preached; but it was what was called Proconsular Asia, which included only Ionia, Aeolia, and Lydia. The apostles were not suffered to visit these places at this time; but they afterwards went thither, and preached the Gospel with success; for it was in this Proconsular Asia that the seven Churches were situated.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 19:1
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
Commentary on Acts 19:12 voices
While Apollos was at Corinth - It is probable that he remained there a considerable time. Paul, having passed through the upper coasts - The upper, or more elevated regions of Asia Minor. The writer refers here particularly to the provinces of Phrygia and Galatia, Act 18:23. These regions were called upper, because they were situated on the high table-land in the interior of Asia Minor, while Ephesus was in the low maritime regions, and called the low country. Came to Ephesus - Agreeably to his promise, Act 18:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Accordingly, in the Acts of the Apostles, we find that men who had "John's baptism" had not received the Holy Spirit, whom they knew not even by hearing. That, then, was no celestial thing which furnished no celestial (endowments): whereas the very thing which was celestial in John-the Spirit of prophecy-so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached, whom he had pointed out when coming to him, were "HE.
Tertullian· On BaptismPatristic
- Acts 20:4
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
Commentary on Acts 20:42 voices
And there accompanied him into Asia Sopater of Berea,.... This Sopater is thought to be the same with Sosipater in Rom 16:21 and in three of Beza's copies, and in as many of Stephens's, he is so called here; the Ethiopic version calls him Peter, a citizen of Berea; and the Arabic version Sopater of Aleppo. The Alexandrian copy, Beza's most ancient copy, and others, the Complutensian edition, and the Vulgate Latin version, read, Sopater of Pyrrhus, the Berean; that is, the son of Pyrrhus.
John Gill· Exposition of the New Testament (1746-1748)Reformed
And there accompanied him - Rather, says Bishop Pearce, there followed him as far as to Asia; for they were not in his company till he set sail from Philippi, and came to them at Troas, in Asia, whither they had gone before, and where they tarried for him, Act 20:5. Into Asia - Αχρι της Ασιας; These words are wanting in two MSS., Erpen, the Ethiopic, Coptic, and Vulgate.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 20:16
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Commentary on Acts 20:161 voice
For he was hastening, if it were possible for him, to observe the day of Pentecost in Jerusalem. In Greek, it is written as the Day of Pentecost, that is, the fiftieth day. Therefore note that the time of Passover and Pentecost were also celebrated …
Bede· Retractions on ActsPatristic
- Acts 21:27
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
Commentary on Acts 21:272 voices
And when the seven days were nearly completed. These days were not yet completed, but their course was ongoing, the completion was awaited. Hence it is more clearly said in Greek: When the seven days were beginning to be completed. Otherwise, the statement he made …
Bede· Commentary on ActsPatristic
And when the seven days were almost ended - Greek: as the seven days were about to be fulfilled - ἔμελλον συντελεῖσθαι emellon sunteleisthai. The seven days which were to complete the observance of the vow, Act 21:26. Perhaps the whole observance in this case was intended to be but seven days, as the time of such a vow was voluntary. The translation, “were almost ended,” is not quite correct.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 24:18
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
Commentary on Acts 24:181 voice
Found me purified in the temple - And the Jews of Asia, who stirred up the persecution against me in Jerusalem, found me purified in the temple, regularly performing the religious vow into which I had entered; giving no cause for suspicion; for I made no tumult, nor had I any number of people with me, by whom I could have accomplished any seditious purpose.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Corinthians 16:19
The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.
Commentary on 1 Corinthians 16:192 voices
The churches of Asia salute you,.... The Syriac version renders it, "all" the churches.
John Gill· Exposition of the New Testament (1746-1748)Reformed
The churches of Asia - The word “Asia” in the New Testament usually denotes Asia Minor in general; see the note on Act 2:9. It was sometimes used in a more limited sense, to denote the region around Ephesus, and of which Ephesus was the center and capital; see note, Act 16:6. This is the region undoubtedly which is intended here. Salute you - Greet you; send respectful and affectionate Christian regards; see the note at Rom 16:3. Aquila and Priscilla - See the note on Act 18:26. Much in the Lord - With affectionate Christian salutations; or as Christians.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 1:4
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
Commentary on Revelation 1:41 voice
"Grace unto you, and peace, from Him which is, and which was, and which is to come." He is, because He endures continually; He was, because with the Father He made all things, and has at this time taken a beginning from the Virgin; He is to come, because assuredly He will come to judgment. "And from the seven spirits which are before His throne."
Victorinus of Pettau· Commentary on the Apocalypse of the Blessed JohnPatristic
- Revelation 1:11
saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
