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From Nave’s Topical Bible

Arioch

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 14:1

    In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim

    Commentary on Genesis 14:12 voices
    And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    - Abram Rescues Lot 1. אמרפל 'amrāpel, Amraphel; related: unknown. אלריוך 'aryôk, Ariok, “leonine?” related: ארי 'arı̂y, “a lion:” a name re-appearing in the time of Daniel Dan 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the Λάρισσα Larissa or Λαράχων Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer, Kedorla’omer, was compared by Col. Rawlinson with Kudur-mapula or mabuk, whose name is found on the bricks of Chaldaea, and whose title is Apda martu, ravager of the west.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Genesis 14:1

    Verse page →Original language →

  2. Genesis 14:9

    against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.

    Commentary on Genesis 14:91 voice
    With Chedorlaomer king of Elam,.... Who is here mentioned first, being the principal in the war, and against whom the kings of Sodom, &c. had rebelled: and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; who were his allies, confederates, and auxiliaries: four kings with five; those four last mentioned, with the other five before spoken of, that is, they fought with them; or rather four kings against five, as the Vulgate Latin and Tigurine versions, and some others.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:9

    Verse page →Original language →

  3. Daniel 2:14

    When Arioch, the commander of the king’s guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact.

    Commentary on Daniel 2:141 voice
    Captain of the king’s guard - Chief of the king’s executioners or slaughter men. Margin, רב תבחיא rab tabachaiya, chief of the butchers, he that took off the heads of those whom the king ordered to be slain, because they had in any case displeased him. “Go and bring me the head of Giaffer.” The honorable butcher went and brought the head in a bag on a dish. It was Herod’s chief butcher that brought the head of John the Baptist in a dish to the delicate daughter of Herodias. This was the custom of the country.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Daniel 2:14

    Verse page →Original language →

  4. Daniel 2:15

    “Why is the decree from the king so harsh?” he asked. At this time Arioch explained the situation to Daniel.

    Commentary on Daniel 2:151 voice
    He answered and said to Arioch the king’s captain - The word “captain” - a different word from what occurs in Dan 2:14, שׁליטא shallı̂yṭa' - denotes one who has rule or dominion; one who is powerful or mighty; and it would be applied only to one who sustained a post of honor and responsibility. See the use of the word שׁלט shālaṭ, as meaning “to rule,” in Neh 5:15; Ecc 2:19; Ecc 6:2; Ecc 8:9; Est 9:1; Psa 119:1

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Daniel 2:15

    Verse page →Original language →

  5. Daniel 2:24

    Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”

    Commentary on Daniel 2:242 voices
    Verse 24. "Destroy not the wise men of Babylon. Take me in before the king and I will set forth the explanation to the king. ..." He follows the example of the clemency of God, who intercedes in behalf of his persecutors, and is unwilling that those men should perish on whose account he himself had been threatened with death.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWOPatristic

    Note, Since God shows common kindness to the evil and good, we should do so too, and be ready to save the lives of even bad men, Matt. v. 45 . A good man is a common good.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Daniel 2:24

    Verse page →Original language →

  6. Daniel 2:25

    Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”

    Commentary on Daniel 2:251 voice
    Then Arioch brought in Daniel before the king in haste - The Chaldee word used here implies “in tumultuous haste,” as of one who was violently excited, or in a state of trepidation, from בהל bâhal - “to tremble, to be in trepidation.” The trepidation in this case may have arisen from one or both of two causes: (1) exultation, or joy, that the great secret was discovered; or (2) joy that the effusion of blood might be stayed, and that there might be now no necessity to continue the execution of the sentence against the wise men.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Daniel 2:25

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →