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Psalms

Summary

Chapter summary

'Unto thee, O Jehovah, will I call: my rock, be not thou deaf unto me', lest silence make him like them that go down into the pit. He lifts hands toward the holy oracle, asks not to be drawn away with the wicked who regard not the works of Jehovah. Then the answer: 'Blessed be Jehovah, because he hath heard… Jehovah is my strength and my shield; my heart hath trusted in him, and I am helped.' He is a stronghold to his anointed. 'Save thy people, and bless thine inheritance: be their shepherd also.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 28
When
The reign of David · c. 1010–970 BC by the superscription
Where
A worshiper at the sanctuary, hands raised toward the most holy place
Who first heard it
Israelites who prayed facing the place where God had put his name

The history

"When I lift up my hands toward thy holy oracle" names a direction and a posture. The oracle is the innermost room — the most holy place where the ark stood — and Israelites prayed facing it. Raised open hands were the standard prayer position across the ancient Near East; it is the gesture carved on reliefs from Egypt to Mesopotamia, and it means both appeal and empty-handedness.

"Lest, if thou be silent to me, I become like them that go down into the pit" uses the word for a cistern or shaft. Judean towns cut bottle-shaped cisterns into the limestone to store winter rain, and empty ones doubled as prisons — Joseph was thrown into one, and so was Jeremiah, who sank into the mud at the bottom. A pit was a place you could not climb out of by yourself.

"Which speak peace to their neighbours, but mischief is in their hearts" describes the greeting of the marketplace. Shalom was the ordinary word of welcome and of settled dealings; men who used it while planning harm were poisoning the one currency village life ran on.

The psalm closes with the Lord as "the saving strength of his anointed" and asks him to "feed them also, and lift them up for ever" — shepherd language applied to the nation, the same picture Psalm 23 puts on one man.

What it meant to them

For first hearers this was a prayer about the terror of God's silence, which the psalm treats as worse than the enemies.

The turn comes in one line — "Blessed be the Lord, because he hath heard the voice of my supplications" — and everything after it is thanksgiving that has not yet seen the outcome.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 28
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 28. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.