Word Study · Strong's G266 · Greek
ἁμαρτία
hamartia
ham-ar-tee'-ah
Strong's 1890 spelling: hamartía
“a sin (properly abstract)”
Strong's Dictionary · 1890 · public domain
a sin (properly abstract)
Rendered in the KJV as
offence, sin(-ful).
- 173occurrencesin the New Testament
- 20 of 27New Testament bookswhere the word stands
- 28inflected formsdistinct spellings
Across 173 occurrences
The word itself
Inflected forms · 28
- ἁμαρτίας39
- ἁμαρτιῶν23
- ἁμαρτία21
- ἁμαρτίαν19
- ἁμαρτίαις8
- ἁμαρτίαι7
- ἁμαρτίας,7
- ἁμαρτιῶν.6
- ἁμαρτίας.5
- ἁμαρτίᾳ4
- ἁμαρτία,4
- ἁμαρτίαν,4
and 16 more spellings in the ledger below.
How it is rendered · 30
- sin48
- sins42
- sin.11
- of sin10
- of sins9
- sin,8
- of sins.5
- sins,5
- sins.5
- a sin3
- of sin,2
- of sin.2
The sense the word carries at each spot — how the translators read it there, not a fixed translation.
How it parses · 8
- noun · genitive (“of”) · feminine singular34
- noun · genitive (“of”) · feminine plural32
- noun · nominative (subject) · feminine singular28
- noun · accusative (object) · feminine singular27
- noun · accusative (object) · feminine plural24
- noun · nominative (subject) · feminine plural12
- noun · dative (“to / for”) · feminine plural9
- noun · dative (“to / for”) · feminine singular7
Show the grammar codes as tagged
- N-GSF · 34
- N-GPF · 32
- N-NSF · 28
- N-ASF · 27
- N-APF · 24
- N-NPF · 12
- N-DPF · 9
- N-DSF · 7
All 173, in canonical order
The ledger of occurrences
Where this word lives
- Romans48 of 173 · 28%
- Hebrews25 of 173 · 14%
- John17 of 173 · 10%
- 1 John17 of 173 · 10%
- Luke11 of 173 · 6%
Romans carries the most and opens below; every other book is one click.
Matthew7 occurrences
- Matthew 1:21ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralShe will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”here: sins
- Matthew 3:6ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralConfessing their sins, they were baptized by him in the Jordan River.here: sins
- Matthew 9:2ἁμαρτίαι.hamartiainoun · nominative (subject) · feminine pluralJust then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”here: sins.
- Matthew 9:5ἁμαρτίαι,hamartiainoun · nominative (subject) · feminine pluralWhich is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’here: sins,
- Matthew 9:6ἁμαρτίας,hamartiasnoun · accusative (object) · feminine pluralBut so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”here: sins..,
- Matthew 12:31ἁμαρτίαhamartianoun · nominative (subject) · feminine singularTherefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.here: sin
- Matthew 26:28ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralThis is My blood of the covenant, which is poured out for many for the forgiveness of sins.here: of sins.
Mark6 occurrences
- Mark 1:4ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralJohn the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.here: of sins.
- Mark 1:5ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralPeople went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.here: sins
- Mark 2:5ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralWhen Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”here: sins
- Mark 2:7ἁμαρτίαςhamartiasnoun · accusative (object) · feminine plural“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”here: sins
- Mark 2:9ἁμαρτίαι,hamartiainoun · nominative (subject) · feminine plural“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?here: sins,
- Mark 2:10ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralBut so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,here: sins
Luke11 occurrences
- Luke 1:77ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralto give to His people the knowledge of salvation through the forgiveness of their sins,here: of [the] sins
- Luke 3:3ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralHe went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,here: of sins
- Luke 5:20ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralWhen Jesus saw their faith, He said, “Friend, your sins are forgiven.”here: sins
- Luke 5:21ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralBut the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”here: sins
- Luke 5:23ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralWhich is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’here: sins
- Luke 5:24ἁμαρτίας,hamartiasnoun · accusative (object) · feminine pluralBut so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”here: sins..,
- Luke 7:47ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralTherefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”here: sins
- Luke 7:48ἁμαρτίαι.hamartiainoun · nominative (subject) · feminine pluralThen Jesus said to her, “Your sins are forgiven.”here: sins.
- Luke 7:49ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralBut those at the table began to say to themselves, “Who is this who even forgives sins?”here: sins
- Luke 11:4ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralAnd forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”here: sins
- Luke 24:47ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluraland in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.here: of sins
John17 occurrences
- John 1:29ἁμαρτίανhamartiannoun · accusative (object) · feminine singularThe next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!here: sin
- John 8:21ἁμαρτίᾳhamartianoun · dative (“to / for”) · feminine singularAgain He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”here: sin
- John 8:24ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralThat is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”here: sins
- John 8:24ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralThat is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”here: sins
- John 8:34ἁμαρτίαν,hamartiannoun · accusative (object) · feminine singularJesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.here: sin,
- John 8:34ἁμαρτίας.hamartiasnoun · genitive (“of”) · feminine singularJesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.here: sin.
- John 8:46ἁμαρτίας;hamartiasnoun · genitive (“of”) · feminine singularWhich of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?here: sin?
- John 9:34ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralThey replied, “You were born in utter sin, and you are instructing us?” And they threw him out.here: sins
- John 9:41ἁμαρτίαν.hamartiannoun · accusative (object) · feminine singular“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”here: sin.
- John 9:41ἁμαρτίαhamartianoun · nominative (subject) · feminine singular“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”here: sin
- John 15:22ἁμαρτίανhamartiannoun · accusative (object) · feminine singularIf I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.here: sin
- John 15:22ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularIf I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.here: sin
- John 15:24ἁμαρτίανhamartiannoun · accusative (object) · feminine singularIf I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.here: sin
- John 16:8ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularAnd when He comes, He will convict the world in regard to sin and righteousness and judgment:here: sin
- John 16:9ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularin regard to sin, because they do not believe in Me;here: sin
- John 19:11ἁμαρτίανhamartiannoun · accusative (object) · feminine singularJesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”here: sin
- John 20:23ἁμαρτίας,hamartiasnoun · accusative (object) · feminine pluralIf you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”here: sins,
Acts8 occurrences
- Acts 2:38ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralPeter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.here: sins
- Acts 3:19ἁμαρτίας,hamartiasnoun · accusative (object) · feminine pluralRepent, then, and turn back, so that your sins may be wiped away,here: sins,
- Acts 5:31ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralGod exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.here: of sins.
- Acts 7:60ἁμαρτίαν.hamartiannoun · accusative (object) · feminine singularFalling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.here: sin.
- Acts 10:43ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralAll the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”here: of sins
- Acts 13:38ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralTherefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.here: of sins
- Acts 22:16ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralAnd now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’here: sins
- Acts 26:18ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralto open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’here: of sins
Romans48 occurrences
- Romans 3:9ἁμαρτίανhamartiannoun · accusative (object) · feminine singularWhat then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.here: sin
- Romans 3:20ἁμαρτίας.hamartiasnoun · genitive (“of”) · feminine singularTherefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.here: of sin.
- Romans 4:7ἁμαρτίαι·hamartiainoun · nominative (subject) · feminine plural“Blessed are they whose lawless acts are forgiven, whose sins are covered.here: sins;
- Romans 4:8ἁμαρτίαν.¶hamartiannoun · accusative (object) · feminine singularBlessed is the man whose sin the Lord will never count against him.”here: sin.
- Romans 5:12ἁμαρτίαhamartianoun · nominative (subject) · feminine singularTherefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.here: sin
- Romans 5:12ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularTherefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.here: sin
- Romans 5:13ἁμαρτίαhamartianoun · nominative (subject) · feminine singularFor sin was in the world before the law was given; but sin is not taken into account when there is no law.here: sin
- Romans 5:13ἁμαρτίαhamartianoun · nominative (subject) · feminine singularFor sin was in the world before the law was given; but sin is not taken into account when there is no law.here: sin
- Romans 5:20ἁμαρτία,hamartianoun · nominative (subject) · feminine singularThe law came in so that the trespass would increase; but where sin increased, grace increased all the more,here: sin,
- Romans 5:21ἁμαρτίαhamartianoun · nominative (subject) · feminine singularso that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.here: sin
- Romans 6:1ἁμαρτίᾳhamartianoun · dative (“to / for”) · feminine singularWhat then shall we say? Shall we continue in sin so that grace may increase?here: in sin
- Romans 6:2ἁμαρτίᾳ,hamartianoun · dative (“to / for”) · feminine singularCertainly not! How can we who died to sin live in it any longer?here: to sin,
- Romans 6:6ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularWe know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.here: of sin
- Romans 6:6ἁμαρτίᾳ.hamartianoun · dative (“to / for”) · feminine singularWe know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.here: to sin.
- Romans 6:7ἁμαρτίας.hamartiasnoun · genitive (“of”) · feminine singularFor anyone who has died has been freed from sin.here: sin.
- Romans 6:10ἁμαρτίᾳhamartianoun · dative (“to / for”) · feminine singularThe death He died, He died to sin once for all; but the life He lives, He lives to God.here: to sin
- Romans 6:11ἁμαρτίᾳhamartianoun · dative (“to / for”) · feminine singularSo you too must count yourselves dead to sin, but alive to God in Christ Jesus.here: to sin
- Romans 6:12ἁμαρτίαhamartianoun · nominative (subject) · feminine singularTherefore do not let sin reign in your mortal body so that you obey its desires.here: sin
- Romans 6:13ἁμαρτίᾳ,hamartianoun · dative (“to / for”) · feminine singularDo not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.here: to sin,
- Romans 6:14ἁμαρτίαhamartianoun · nominative (subject) · feminine singularFor sin shall not be your master, because you are not under law, but under grace.here: Sin
- Romans 6:16ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularDo you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?here: of sin
- Romans 6:17ἁμαρτίας,hamartiasnoun · genitive (“of”) · feminine singularBut thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.here: of sin,
- Romans 6:18ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularYou have been set free from sin and have become slaves to righteousness.here: sin
- Romans 6:20ἁμαρτίας,hamartiasnoun · genitive (“of”) · feminine singularFor when you were slaves to sin, you were free of obligation to righteousness.here: of sin,
- Romans 6:22ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularBut now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.here: sin
- Romans 6:23ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularFor the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.here: of sin
- Romans 7:5ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralFor when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.here: of sins
- Romans 7:7ἁμαρτία;hamartianoun · nominative (subject) · feminine singularWhat then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”here: sin?
- Romans 7:7ἁμαρτίανhamartiannoun · accusative (object) · feminine singularWhat then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”here: sin
- Romans 7:8ἁμαρτίαhamartianoun · nominative (subject) · feminine singularBut sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.here: sin
- Romans 7:8ἁμαρτίαhamartianoun · nominative (subject) · feminine singularBut sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.here: sin
- Romans 7:9ἁμαρτίαhamartianoun · nominative (subject) · feminine singularOnce I was alive apart from the law; but when the commandment came, sin sprang to life and I died.here: sin
- Romans 7:11ἁμαρτίαhamartianoun · nominative (subject) · feminine singularFor sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.here: sin
- Romans 7:13ἁμαρτία,hamartianoun · nominative (subject) · feminine singularDid that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.here: sin,
- Romans 7:13ἁμαρτία,hamartianoun · nominative (subject) · feminine singularDid that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.here: sin,
- Romans 7:13ἁμαρτίαhamartianoun · nominative (subject) · feminine singularDid that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.here: sin
- Romans 7:14ἁμαρτίαν.hamartiannoun · accusative (object) · feminine singularWe know that the law is spiritual; but I am unspiritual, sold as a slave to sin.here: sin.
- Romans 7:17ἁμαρτία.hamartianoun · nominative (subject) · feminine singularIn that case, it is no longer I who do it, but it is sin living in me that does it.here: sin.
- Romans 7:20ἁμαρτία.hamartianoun · nominative (subject) · feminine singularAnd if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.here: sin.
- Romans 7:23ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularBut I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.here: of sin
- Romans 7:25ἁμαρτίας.¶hamartiasnoun · genitive (“of”) · feminine singularThanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.here: of sin.
- Romans 8:2ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularFor in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.here: of sin
- Romans 8:3ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularFor what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,here: of sin
- Romans 8:3ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularFor what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,here: sin
- Romans 8:3ἁμαρτίανhamartiannoun · accusative (object) · feminine singularFor what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,here: sin
- Romans 8:10ἁμαρτίανhamartiannoun · accusative (object) · feminine singularBut if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.here: sin
- Romans 11:27ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralAnd this is My covenant with them when I take away their sins.”here: sins
- Romans 14:23ἁμαρτίαhamartianoun · nominative (subject) · feminine singularBut the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.here: sin
1 Corinthians4 occurrences
- 1 Corinthians 15:3ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralFor what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,here: sins
- 1 Corinthians 15:17ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralAnd if Christ has not been raised, your faith is futile; you are still in your sins.here: sins
- 1 Corinthians 15:56ἁμαρτία,hamartianoun · nominative (subject) · feminine singularThe sting of death is sin, and the power of sin is the law.here: sin,
- 1 Corinthians 15:56ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularThe sting of death is sin, and the power of sin is the law.here: of sin
2 Corinthians3 occurrences
- 2 Corinthians 5:21ἁμαρτίανhamartiannoun · accusative (object) · feminine singularGod made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.here: sin
- 2 Corinthians 5:21ἁμαρτίανhamartiannoun · accusative (object) · feminine singularGod made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.here: sin
- 2 Corinthians 11:7ἁμαρτίανhamartiannoun · accusative (object) · feminine singularWas it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?here: a sin
Galatians3 occurrences
- Galatians 1:4ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralwho gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,here: sins
- Galatians 2:17ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularBut if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!here: of sin
- Galatians 3:22ἁμαρτίαν,hamartiannoun · accusative (object) · feminine singularBut the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.here: sin,
Ephesians1 occurrence
Colossians1 occurrence
1 Timothy2 occurrences
- 1 Timothy 5:22ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralDo not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.here: in [the] sins
- 1 Timothy 5:24ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralThe sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.here: sins
Hebrews25 occurrences
- Hebrews 1:3ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralThe Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.here: of sins
- Hebrews 2:17ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralFor this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.here: sins
- Hebrews 3:13ἁμαρτίας·hamartiasnoun · genitive (“of”) · feminine singularBut exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.here: of sin;
- Hebrews 4:15ἁμαρτίας.hamartiasnoun · genitive (“of”) · feminine singularFor we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.here: sin.
- Hebrews 5:1ἁμαρτιῶν,hamartiōnnoun · genitive (“of”) · feminine pluralEvery high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.here: sins,
- Hebrews 5:3ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralThat is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.here: sins.
- Hebrews 7:27ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralUnlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.here: sins
- Hebrews 8:12ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralFor I will forgive their iniquities and will remember their sins no more.”here: sins
- Hebrews 9:26ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularOtherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.here: of sin
- Hebrews 9:28ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralso also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.here: [the] sins
- Hebrews 9:28ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularso also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.here: sin
- Hebrews 10:2ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralIf it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.here: of sins
- Hebrews 10:3ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralInstead, those sacrifices are an annual reminder of sins,here: of sins
- Hebrews 10:4ἁμαρτίας.¶hamartiasnoun · accusative (object) · feminine pluralbecause it is impossible for the blood of bulls and goats to take away sins.here: sins.
- Hebrews 10:6ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularIn burnt offerings and sin offerings You took no delight.here: sin
- Hebrews 10:8ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularIn the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).here: sin
- Hebrews 10:11ἁμαρτίας·hamartiasnoun · accusative (object) · feminine pluralDay after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.here: sins;
- Hebrews 10:12ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralBut when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.here: sins
- Hebrews 10:17ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralThen He adds: “Their sins and lawless acts I will remember no more.”here: sins
- Hebrews 10:18ἁμαρτίας.¶hamartiasnoun · genitive (“of”) · feminine singularAnd where these have been forgiven, an offering for sin is no longer needed.here: sin.
- Hebrews 10:26ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralIf we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,here: sins
- Hebrews 11:25ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularHe chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.here: of sin
- Hebrews 12:1ἁμαρτίαν,hamartiannoun · accusative (object) · feminine singularTherefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.here: sin,
- Hebrews 12:4ἁμαρτίανhamartiannoun · accusative (object) · feminine singularIn your struggle against sin, you have not yet resisted to the point of shedding your blood.here: sin
- Hebrews 13:11ἁμαρτίαςhamartiasnoun · genitive (“of”) · feminine singularAlthough the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.here: sin
James7 occurrences
- James 1:15ἁμαρτίαν,hamartiannoun · accusative (object) · feminine singularThen after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.here: sin,
- James 1:15ἁμαρτίαhamartianoun · nominative (subject) · feminine singularThen after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.here: sin
- James 2:9ἁμαρτίανhamartiannoun · accusative (object) · feminine singularBut if you show favoritism, you sin and are convicted by the law as transgressors.here: sin
- James 4:17ἁμαρτίαhamartianoun · nominative (subject) · feminine singularAnyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.here: sin
- James 5:15ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralAnd the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.here: sins
- James 5:16ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralTherefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.here: sins
- James 5:20ἁμαρτιῶν.¶hamartiōnnoun · genitive (“of”) · feminine pluralconsider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.here: of sins.
1 Peter6 occurrences
- 1 Peter 2:22ἁμαρτίανhamartiannoun · accusative (object) · feminine singular“He committed no sin, and no deceit was found in His mouth.”here: sin
- 1 Peter 2:24ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralHe Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”here: sins
- 1 Peter 2:24ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralHe Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”here: to sins
- 1 Peter 3:18ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralFor Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,here: sins
- 1 Peter 4:1ἁμαρτίας·hamartiasnoun · genitive (“of”) · feminine singularTherefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.here: with sin;
- 1 Peter 4:8ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralAbove all, love one another deeply, because love covers over a multitude of sins.here: of sins.
2 Peter2 occurrences
- 2 Peter 1:9ἁμαρτιῶν.hamartiōnnoun · genitive (“of”) · feminine pluralBut whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.here: sins.
- 2 Peter 2:14ἁμαρτίας,hamartiasnoun · genitive (“of”) · feminine singularTheir eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.here: from sin,
1 John17 occurrences
- 1 John 1:7ἁμαρτίας.hamartiasnoun · genitive (“of”) · feminine singularBut if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.here: sin.
- 1 John 1:8ἁμαρτίανhamartiannoun · accusative (object) · feminine singularIf we say we have no sin, we deceive ourselves, and the truth is not in us.here: sin
- 1 John 1:9ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralIf we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.here: sins
- 1 John 1:9ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralIf we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.here: [our] sins
- 1 John 2:2ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralHe Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.here: sins
- 1 John 2:12ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralI am writing to you, little children, because your sins have been forgiven through His name.here: sins
- 1 John 3:4ἁμαρτίανhamartiannoun · accusative (object) · feminine singularEveryone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.here: sin
- 1 John 3:4ἁμαρτίαhamartianoun · nominative (subject) · feminine singularEveryone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.here: sin
- 1 John 3:5ἁμαρτίαςhamartiasnoun · accusative (object) · feminine pluralBut you know that Christ appeared to take away sins, and in Him there is no sin.here: sins
- 1 John 3:5ἁμαρτίαhamartianoun · nominative (subject) · feminine singularBut you know that Christ appeared to take away sins, and in Him there is no sin.here: sin
- 1 John 3:8ἁμαρτίανhamartiannoun · accusative (object) · feminine singularThe one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.here: sin
- 1 John 3:9ἁμαρτίανhamartiannoun · accusative (object) · feminine singularAnyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.here: sin
- 1 John 4:10ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluralAnd love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.here: sins
- 1 John 5:16ἁμαρτίανhamartiannoun · accusative (object) · feminine singularIf anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.here: a sin
- 1 John 5:16ἁμαρτίαhamartianoun · nominative (subject) · feminine singularIf anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.here: a sin
- 1 John 5:17ἁμαρτίαhamartianoun · nominative (subject) · feminine singularAll unrighteousness is sin, yet there is sin that does not lead to death.here: sin
- 1 John 5:17ἁμαρτίαhamartianoun · nominative (subject) · feminine singularAll unrighteousness is sin, yet there is sin that does not lead to death.here: sin
Revelation3 occurrences
- Revelation 1:5ἁμαρτιῶνhamartiōnnoun · genitive (“of”) · feminine pluraland from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,here: sins
- Revelation 18:4ἁμαρτίαιςhamartiaisnoun · dative (“to / for”) · feminine pluralThen I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.here: sins
- Revelation 18:5ἁμαρτίαιhamartiainoun · nominative (subject) · feminine pluralFor her sins are piled up to heaven, and God has remembered her iniquities.here: sins