Word Study · Strong's G2453 · Greek
Ἰουδαῖος
Ioudaios
ee-oo-dah'-yos
Strong's 1890 spelling: Ioudaîos
“Judæan, i.e. belonging to Jehudah”
Strong's Dictionary · 1890 · public domain
Judæan, i.e. belonging to Jehudah
Rendered in the KJV as
Jew(-ess), of Judæa.
- 192occurrencesin the New Testament
- 12 of 27New Testament bookswhere the word stands
- 27inflected formsdistinct spellings
Across 192 occurrences
The word itself
Inflected forms · 27
- Ἰουδαῖοι43
- Ἰουδαίων28
- Ἰουδαίοις19
- Ἰουδαίων,16
- Ἰουδαίους14
- Ἰουδαίων.9
- Ἰουδαῖος8
- Ἰουδαίων;7
- Ἰουδαῖοι,6
- Ἰουδαῖοι·6
- Ἰουδαίου4
- Ἰουδαίων·4
and 15 more spellings in the ledger below.
How it is rendered · 32
- Jews91
- Jews,22
- Jews;15
- Jews.10
- a Jew8
- Jews?8
- Jewish4
- [the] Jews3
- Jew3
- Jews!3
- of Jews2
- to Jew2
The sense the word carries at each spot — how the translators read it there, not a fixed translation.
How it parses · 18
- noun · genitive (“of”) · masculine plural67
- noun · nominative (subject) · masculine plural53
- noun · dative (“to / for”) · masculine plural26
- noun · accusative (object) · masculine plural17
- noun · nominative (subject) · masculine singular11
- noun · genitive (“of”) · masculine singular4
- adjective · nominative (subject) · masculine singular2
- noun · dative (“to / for”) · masculine singular2
- adjective · accusative (object) · feminine singular1
- adjective · accusative (object) · masculine singular1
- adjective · dative (“to / for”) · masculine singular1
- adjective · genitive (“of”) · masculine plural1
Show the grammar codes as tagged
- N-GPM-PG · 67
- N-NPM-PG · 53
- N-DPM-PG · 26
- N-APM-PG · 17
- N-NSM-PG · 11
- N-GSM-PG · 4
- A-NSM-PG · 2
- N-DSM-PG · 2
- A-ASF-PG · 1
- A-ASM-PG · 1
- A-DSM-PG · 1
- A-GPM-PG · 1
All 192, in canonical order
The ledger of occurrences
Where this word lives
- Acts77 of 192 · 40%
- John71 of 192 · 37%
- Romans11 of 192 · 6%
- 1 Corinthians8 of 192 · 4%
- Mark6 of 192 · 3%
Acts carries the most and opens below; every other book is one click.
Matthew5 occurrences
- Matthew 2:2Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralasking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”here: Jews?
- Matthew 27:11Ἰουδαίων;¶ioudaiōnnoun · genitive (“of”) · masculine pluralMeanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.here: Jews?
- Matthew 27:29Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralAnd they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”here: Jews!
- Matthew 27:37Ἰουδαίων.¶ioudaiōnnoun · genitive (“of”) · masculine pluralAbove His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.here: Jews.
- Matthew 28:15Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralSo the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.here: Jews
Mark6 occurrences
- Mark 7:3Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralNow in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.here: Jews
- Mark 15:2Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralSo Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.here: Jews?
- Mark 15:9Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine plural“Do you want me to release to you the King of the Jews?” Pilate asked.here: Jews?
- Mark 15:12Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralSo Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”here: Jews?
- Mark 15:18Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralAnd they began to salute Him: “Hail, King of the Jews!”here: Jews!
- Mark 15:26Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralAnd the charge inscribed against Him read: THE KING OF THE JEWS.here: Jews.
Luke5 occurrences
- Luke 7:3Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralWhen the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.here: Jews
- Luke 23:3Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralSo Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.here: Jews?
- Luke 23:37Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine plural“If You are the King of the Jews,” they said, “save Yourself!”here: Jews,
- Luke 23:38Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAbove Him was posted an inscription: THIS IS THE KING OF THE JEWS.here: Jews
- Luke 23:51Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralwho had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.here: Jews,
John71 occurrences
- John 1:19Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAnd this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”here: Jews
- John 2:6Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralNow six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.here: Jews
- John 2:13Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralWhen the Jewish Passover was near, Jesus went up to Jerusalem.here: Jews,
- John 2:18Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralOn account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”here: Jews
- John 2:20Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine plural“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”here: Jews;
- John 3:1Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralNow there was a man of the Pharisees named Nicodemus, a leader of the Jews.here: Jews.
- John 3:22Ἰουδαίανioudaianadjective · accusative (object) · feminine singularAfter this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.here: Judean
- John 3:25Ἰουδαίουioudaiounoun · genitive (“of”) · masculine singularThen a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.here: [a certain] Jew
- John 4:9Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singular“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)here: a Jew
- John 4:9Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine plural“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)here: Jews
- John 4:22Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralYou worship what you do not know; we worship what we do know, for salvation is from the Jews.here: Jews
- John 5:1Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralSome time later there was a feast of the Jews, and Jesus went up to Jerusalem.here: Jews,
- John 5:10Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralso the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”here: Jews
- John 5:15Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralAnd the man went away and told the Jews that it was Jesus who had made him well.here: Jews
- John 5:16Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralNow because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.here: Jews
- John 5:18Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralBecause of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.here: Jews
- John 6:4Ἰουδαίων.¶ioudaiōnnoun · genitive (“of”) · masculine pluralNow the Jewish Feast of the Passover was near.here: Jews.
- John 6:41Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAt this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”here: Jews
- John 6:52Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAt this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”here: Jews
- John 7:1Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAfter this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.here: Jews
- John 7:2Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralHowever, the Jewish Feast of Tabernacles was near.here: Jews
- John 7:11Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralSo the Jews were looking for Him at the feast and asking, “Where is He?”here: Jews
- John 7:13Ἰουδαίων.¶ioudaiōnnoun · genitive (“of”) · masculine pluralYet no one would speak publicly about Him for fear of the Jews.here: Jews.
- John 7:15Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews were amazed and asked, “How did this man attain such learning without having studied?”here: Jews
- John 7:35Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAt this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?here: Jews
- John 8:22Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine pluralSo the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”here: Jews;
- John 8:31Ἰουδαίους·ioudaiousnoun · accusative (object) · masculine pluralSo He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.here: Jews;
- John 8:48Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”here: Jews
- John 8:52Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine plural“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.here: Jews;
- John 8:57Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThen the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”here: Jews
- John 9:18Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews still did not believe that the man had been blind and had received his sight until they summoned his parentshere: Jews
- John 9:22Ἰουδαίους·ioudaiousnoun · accusative (object) · masculine pluralHis parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.here: Jews;
- John 9:22Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralHis parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.here: Jews
- John 10:19Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralAgain there was division among the Jews because of Jesus’ message.here: Jews
- John 10:24Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralSo the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”here: Jews
- John 10:31Ἰουδαῖοι,ioudaioinoun · nominative (subject) · masculine pluralAt this, the Jews again picked up stones to stone Him.here: Jews,
- John 10:33Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine plural“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”here: Jews
- John 11:8Ἰουδαῖοι,ioudaioinoun · nominative (subject) · masculine plural“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”here: Jews,
- John 11:19Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluraland many of the Jews had come to Martha and Mary to console them in the loss of their brother.here: Jews
- John 11:31Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWhen the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.here: Jews
- John 11:33Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralWhen Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.here: Jews
- John 11:36Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine pluralThen the Jews said, “See how He loved him!”here: Jews;
- John 11:45Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralTherefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.here: Jews
- John 11:54Ἰουδαίοις,ioudaioisnoun · dative (“to / for”) · masculine pluralAs a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.here: Jews,
- John 11:55Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralNow the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.here: Jews,
- John 12:9Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralMeanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.here: Jews
- John 12:11Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralfor on account of him many of the Jews were deserting them and believing in Jesus.here: Jews
- John 13:33Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralLittle children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’here: Jews
- John 18:12Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralThen the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.here: Jews
- John 18:14Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralCaiaphas was the one who had advised the Jews that it would be better if one man died for the people.here: Jews
- John 18:20Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine plural“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.here: Jews
- John 18:31Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine plural“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.here: Jews;
- John 18:33Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralPilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”here: Jews?
- John 18:35Ἰουδαῖόςioudaiosnoun · nominative (subject) · masculine singular“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”here: a Jew
- John 18:36Ἰουδαίοις·ioudaioisnoun · dative (“to / for”) · masculine pluralJesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”here: Jews;
- John 18:38Ἰουδαίουςioudaiousnoun · accusative (object) · masculine plural“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.here: Jews
- John 18:39Ἰουδαίων;ioudaiōnnoun · genitive (“of”) · masculine pluralBut it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”here: Jews?
- John 19:3Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralAnd they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.here: Jews!
- John 19:7Ἰουδαῖοι·ioudaioinoun · nominative (subject) · masculine plural“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”here: Jews;
- John 19:12Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralFrom then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”here: the Jews
- John 19:14Ἰουδαίοις·ioudaioisnoun · dative (“to / for”) · masculine pluralIt was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”here: Jews;
- John 19:19Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralPilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.here: Jews.
- John 19:20Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralMany of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.here: Jews,
- John 19:21Ἰουδαίων·ioudaiōnnoun · genitive (“of”) · masculine pluralSo the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”here: Jews;
- John 19:21Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralSo the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”here: Jews,
- John 19:21Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralSo the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”here: Jews.
- John 19:31Ἰουδαῖοι,ioudaioinoun · nominative (subject) · masculine pluralIt was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.here: the Jews,
- John 19:38Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralAfterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.here: Jews —
- John 19:40Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralSo they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.here: Jews
- John 19:42Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralAnd because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.here: Jews,
- John 20:19Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralIt was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.here: Jews,
Acts77 occurrences
- Acts 2:5Ἰουδαῖοι,ioudaioinoun · nominative (subject) · masculine pluralNow there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.here: Jews,
- Acts 2:14Ἰουδαῖοιioudaioiadjective · vocative (address) · masculine pluralThen Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.here: of Judea
- Acts 9:22Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralBut Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.here: Jews
- Acts 9:23Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralAfter many days had passed, the Jews conspired to kill him,here: Jews
- Acts 10:22Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine plural“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”here: Jews,
- Acts 10:28Ἰουδαίῳioudaiōadjective · dative (“to / for”) · masculine singularHe said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.here: Jewish
- Acts 10:39Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralWe are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,here: Jews
- Acts 11:19Ἰουδαίοις.¶ioudaioisnoun · dative (“to / for”) · masculine pluralMeanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.here: to Jews.
- Acts 12:3Ἰουδαίοις,ioudaioisnoun · dative (“to / for”) · masculine pluralAnd seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.here: Jews,
- Acts 12:11Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralThen Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”here: Jews.
- Acts 13:5Ἰουδαίων·ioudaiōnnoun · genitive (“of”) · masculine pluralWhen they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.here: Jews;
- Acts 13:6Ἰουδαῖονioudaionadjective · accusative (object) · masculine singularThey traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,here: Jewish —
- Acts 13:43Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAfter the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.here: Jews
- Acts 13:45Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralBut when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.here: Jews
- Acts 13:50Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.here: Jews
- Acts 14:1Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAt Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.here: Jews
- Acts 14:1Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAt Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.here: of Jews
- Acts 14:2Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralBut the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.here: Jews
- Acts 14:4Ἰουδαίοις,ioudaioisnoun · dative (“to / for”) · masculine pluralThe people of the city were divided. Some sided with the Jews, and others with the apostles.here: Jews,
- Acts 14:5Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralBut when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,here: Jews
- Acts 14:19Ἰουδαῖοι,ioudaioinoun · nominative (subject) · masculine pluralThen some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.here: Jews,
- Acts 16:1Ἰουδαίαςioudaiasadjective · genitive (“of”) · feminine singularPaul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.here: Jewish
- Acts 16:3Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralPaul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.here: Jews
- Acts 16:20Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThey brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoilhere: Jews
- Acts 17:1Ἰουδαίων.ioudaiōnnoun · genitive (“of”) · masculine pluralWhen they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.here: Jews.
- Acts 17:5Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.here: Jews
- Acts 17:10Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAs soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.here: Jews
- Acts 17:13Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralBut when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.here: Jews
- Acts 17:17Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralSo he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.here: Jews
- Acts 18:2Ἰουδαῖονioudaionnoun · accusative (object) · masculine singularThere he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,here: Jew
- Acts 18:2Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralThere he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,here: Jews
- Acts 18:4Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralEvery Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.here: Jews
- Acts 18:5Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralAnd when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.here: Jews
- Acts 18:12Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWhile Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.here: Jews
- Acts 18:14Ἰουδαίους·ioudaiousnoun · accusative (object) · masculine pluralBut just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.here: Jews;
- Acts 18:14Ἰουδαῖοι,ioudaioinoun · vocative (address) · masculine pluralBut just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.here: Jews,
- Acts 18:19Ἰουδαίοις.ioudaioisnoun · dative (“to / for”) · masculine pluralWhen they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.here: Jews.
- Acts 18:24Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singularMeanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.here: A Jew
- Acts 18:28Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralFor he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.here: Jews
- Acts 19:10Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralThis continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.here: Jews
- Acts 19:13Ἰουδαίωνioudaiōnadjective · genitive (“of”) · masculine pluralNow there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”here: Jewish
- Acts 19:14Ἰουδαίουioudaiouadjective · genitive (“of”) · masculine singularSeven sons of Sceva, a Jewish chief priest, were doing this.here: a Jewish
- Acts 19:17Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralThis became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.here: Jews
- Acts 19:33Ἰουδαίων·ioudaiōnnoun · genitive (“of”) · masculine pluralThe Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.here: Jews;
- Acts 19:34Ἰουδαῖόςioudaiosnoun · nominative (subject) · masculine singularBut when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”here: a Jew
- Acts 20:3Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralwhere he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.here: Jews
- Acts 20:19Ἰουδαίων·ioudaiōnnoun · genitive (“of”) · masculine pluralI served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.here: Jews;
- Acts 20:21Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluraltestifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.here: to Jews
- Acts 21:11Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralComing over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”here: Jews
- Acts 21:20Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralWhen they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.here: Jews
- Acts 21:21Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralBut they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.here: Jews
- Acts 21:27Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWhen the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,here: Jews
- Acts 21:39Ἰουδαῖοςioudaiosadjective · nominative (subject) · masculine singularBut Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”here: a Jew
- Acts 22:3Ἰουδαῖοςioudaiosadjective · nominative (subject) · masculine singular“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.here: Jewish
- Acts 22:12Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralThere a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,here: Jews,
- Acts 22:30Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralThe next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.here: Jews,
- Acts 23:12Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWhen daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.here: Jews
- Acts 23:20Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralHe answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.here: Jews
- Acts 23:27Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralThis man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,here: Jews
- Acts 24:5Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralWe have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,here: Jews
- Acts 24:9Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe Jews concurred, asserting that these charges were true.here: Jews
- Acts 24:24Ἰουδαίᾳioudaianoun · dative (“to / for”) · feminine singularAfter several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.here: a Jewess
- Acts 24:27Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralAfter two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.here: Jews
- Acts 25:2Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralwhere the chief priests and Jewish leaders presented their case against Paul. They urged Festushere: Jews
- Acts 25:7Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWhen Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.here: Jews
- Acts 25:8Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralThen Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”here: Jews
- Acts 25:9Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralBut Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”here: Jews
- Acts 25:10Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralPaul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.here: To [the] Jews
- Acts 25:15Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralWhile I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.here: Jews
- Acts 25:24Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralThen Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.here: Jews
- Acts 26:2Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine plural“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,here: [the] Jews,
- Acts 26:3Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralespecially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.here: [the] Jews
- Acts 26:4Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralSurely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.here: Jews
- Acts 26:7Ἰουδαίων,ioudaiōnnoun · genitive (“of”) · masculine pluralthe promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.here: Jews,
- Acts 26:21Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralFor this reason the Jews seized me in the temple courts and tried to kill me.here: Jews
- Acts 28:17Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralAfter three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.here: Jews
- Acts 28:19Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralBut when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.here: Jews
Romans11 occurrences
- Romans 1:16Ἰουδαίῳioudaiōnoun · dative (“to / for”) · masculine singularI am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.here: to Jew
- Romans 2:9Ἰουδαίουioudaiounoun · genitive (“of”) · masculine singularThere will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;here: of Jew
- Romans 2:10Ἰουδαίῳioudaiōnoun · dative (“to / for”) · masculine singularbut glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.here: to Jew
- Romans 2:17Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singularNow you, if you call yourself a Jew; if you rely on the law and boast in God;here: a Jew
- Romans 2:28Ἰουδαῖόςioudaiosnoun · nominative (subject) · masculine singularA man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.here: a Jew
- Romans 2:29Ἰουδαῖος,ioudaiosnoun · nominative (subject) · masculine singularNo, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.here: a Jew [is one],
- Romans 3:1Ἰουδαίου,ioudaiounoun · genitive (“of”) · masculine singularWhat, then, is the advantage of being a Jew? Or what is the value of circumcision?here: Jew?
- Romans 3:9Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralWhat then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.here: Jews
- Romans 3:29Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralIs God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,here: of Jews
- Romans 9:24Ἰουδαίωνioudaiōnnoun · genitive (“of”) · masculine pluralincluding us, whom He has called not only from the Jews, but also from the Gentiles?here: [the] Jews
- Romans 10:12Ἰουδαίουioudaiounoun · genitive (“of”) · masculine singularFor there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,here: Jew
1 Corinthians8 occurrences
- 1 Corinthians 1:22Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralJews demand signs and Greeks search for wisdom,here: Jews
- 1 Corinthians 1:23Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralbut we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,here: to [the] Jews
- 1 Corinthians 1:24Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralbut to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.here: Jews
- 1 Corinthians 9:20Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralTo the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.here: Jews
- 1 Corinthians 9:20Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singularTo the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.here: a Jew
- 1 Corinthians 9:20Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralTo the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.here: Jews
- 1 Corinthians 10:32Ἰουδαίοιςioudaioisnoun · dative (“to / for”) · masculine pluralDo not become a stumbling block, whether to Jews or Greeks or the church of God—here: to Jews
- 1 Corinthians 12:13Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralFor in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.here: Jews
2 Corinthians1 occurrence
Galatians4 occurrences
- Galatians 2:13Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralThe other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.here: of [the] Jews
- Galatians 2:14Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singularWhen I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”here: a Jew
- Galatians 2:15Ἰουδαῖοιioudaioinoun · nominative (subject) · masculine pluralWe who are Jews by birth and not Gentile “sinners”here: Jews
- Galatians 3:28Ἰουδαῖοςioudaiosnoun · nominative (subject) · masculine singularThere is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.here: Jew
Revelation2 occurrences
- Revelation 2:9Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralI know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.here: Jews
- Revelation 3:9Ἰουδαίουςioudaiousnoun · accusative (object) · masculine pluralLook at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.here: Jews