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Portrait of Peter Chrysologus
School of Guercino · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Fathers & the Creeds

Peter Chrysologus

died c. 450Patristic

Ravenna's bishop, nicknamed Golden-Worded for sermons short enough to hold a restless crowd.

Summary

Peter Chrysologus lived died c. 450. This wing places Peter Chrysologus in The Fathers & the Creeds, AD 313–600.
  • Lived died c. 450.
  • Stood in The Fathers & the Creeds (AD 313–600).
  • Hangs on The Fathers.
  • Tradition: Patristic / Western.

The life

Peter was born about 380 at Imola in northern Italy, and was made deacon there by Bishop Cornelius, whom he always called his spiritual father. Around 433 he became bishop of Ravenna, and he held the see until about 450.

Ravenna at that moment was the most important city in the western empire. The imperial court had moved there from Milan in 402 because it was defensible, marsh on three sides and a harbour behind, and it was where the emperor Valentinian III and his mother Galla Placidia, who effectively ruled the West, kept their household. Peter preached to that court. Galla Placidia was his patron; the mosaics she built are still standing in the city.

He is known almost entirely through his sermons. About a hundred and eighty survive, collected in the eighth century by a later archbishop of Ravenna, and they gave him his name: Chrysologus, the golden-worded, a Latin answer to Chrysostom, the golden-mouthed of the Greek East.

They are short. He says himself, more than once, that he is cutting it off, that a preacher who goes long loses the people, that he would rather leave them hungry than sated. Some of them would take five minutes to deliver. He preaches on the Gospel readings, on the Creed and the Lord's Prayer for candidates preparing for baptism, on Christmas and Easter, on the parables. His style is quick, packed with short antitheses and repeated phrases, built to be heard once and remembered.

He preaches practically. He attacks the New Year's festivities that his congregation would not give up, with their masks and their dancing. He tells the rich what almsgiving is actually for. He handles the Prodigal Son and the Good Samaritan as stories about the people in front of him.

One letter of his survives, and it put him in the middle of the century's great doctrinal fight. The monk Eutyches, condemned at Constantinople in 448 for teaching that there was only one nature in Christ after the incarnation, wrote around the West looking for support. Peter answered him briefly and firmly: he would not take up the case, the matter belonged to the bishop of Rome, and, in the sentence always quoted, 'we exhort you, honourable brother, to give obedient attention to what has been written by the most blessed pope of the city of Rome.' Leo's Tome followed, and Chalcedon after it.

Peter died about 450, apparently back at Imola, where he was buried. He was declared a Doctor of the Church in 1729.

Sources: Peter Chrysologus, Selected Sermons and the Letter to Eutyches (English translation in Fathers of the Church, volumes 17, 109, 110); Agnellus of Ravenna, Liber Pontificalis Ecclesiae Ravennatis; the 1913 Catholic Encyclopedia.

What was happening while he lived8 moments · AD 313–600
  1. 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
  2. 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
  3. 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
  4. c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
  5. c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
  6. 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
  7. 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
  8. 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.

The Fathers & the Creeds: the whole era

In their own words

  • Now let us talk also about the second kind of scandal, which, we said, arises from human cleverness.… Jeroboam raised up a scandal. He set up as gods for the people, golden calves—pitiful images—to keep them from seeking the living God, the true temple, God's …

    SERMON 27 · on 1 Kings 12:30

    And this thing became a sin; the people walked as far as Dan to worship before one of the calves.

  • The soothsayer Balaam set up a scandal for the people of Israel when he went to meet their warriors, not with men in armor but with women arrayed in all their finery. He hoped to make the men drop their arms for debauchery, change their …

    SERMON 27 · on Numbers 31:8

    Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword.

  • (ubi sup.) Not content to have put the Master to death, they plot how they may destroy the disciples, and make the Master's power matter of charge against His disciples. The soldiers indeed lost Him, the Jews missed Him, but the disciples crimed Him away, not by theft, but by faith; by virtue, and not by fraud; by holiness, and not by wickedness; alive, and not dead.

    Catena Aurea by Aquinas · on Matthew 28:13

    and instructed them: “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Peter Chrysologus at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall