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The Great Cloud of Witnesses · The Fathers & the Creeds

Philastrius of Brescia

died c. 397Patristic

The bishop who catalogued the false teachings of his day so ordinary Christians would not be caught out by them.

Pictured: the era he stood in — The First Council of Nicaea — Vasily Surikov (1876), public domain

Summary

Philastrius of Brescia lived died c. 397. This wing places Philastrius of Brescia in The Fathers & the Creeds, AD 313–600.
  • Lived died c. 397.
  • Stood in The Fathers & the Creeds (AD 313–600).
  • Hangs on The Fathers.
  • Tradition: Patristic / Western.

The life

Philastrius was bishop of Brescia in northern Italy in the second half of the fourth century. He died before 397, since in that year his successor Gaudentius preached the sermon on the fourteenth anniversary of his death that is the main source for his life.

Gaudentius describes a travelling man. Philastrius, he says, went through Italy, Gaul, and Spain before he was a bishop, arguing with pagans, Jews, and heretics wherever he found them, and at Rome he contended with the Arians. At Milan he worked alongside Ambrose against the Arian bishop Auxentius. Only afterward did he settle at Brescia. Augustine, who met him once at Milan in the company of Ambrose, mentions the encounter.

His one surviving book is the Diversarum hereseon liber, the Book of Various Heresies, written around 385. It lists a hundred and fifty-six heresies: twenty-eight before Christ, from the Jewish sects and the Samaritans onward, and a hundred and twenty-eight after.

The book has an obvious limitation and an obvious use. The limitation is that Philastrius counts almost anything as a heresy. He includes not just Marcion and Arius and Mani but also, for instance, people who hold that the stars are fixed in the sky rather than placed nightly by God, people who think the earthquakes at the crucifixion were natural, and those who date the world's creation differently than he does. Augustine, who wrote his own catalogue of heresies about thirty years later, noticed this and said so tactfully: Philastrius and Epiphanius were both worth reading, but Epiphanius exercised more judgment.

The use is that Philastrius wrote down things nobody else recorded. Several of the sects he names appear in no other source, and historians of the fourth-century church mine the book precisely because he was so undiscriminating. It also shows what a working Italian bishop, with no great learning and no library to speak of, thought was dangerous, and what the ordinary Christians of Brescia were likely to hear at the market.

His purpose was pastoral rather than scholarly. He wrote for people who could not tell one teacher from another, and he wrote to give them names and warnings. Gaudentius says he preached daily and that the people would not let him stop.

He was buried at Brescia; his relics were moved into the cathedral in the ninth century, and his feast is kept on 18 July.

Sources: Philastrius, Diversarum hereseon liber (Corpus Christianorum Series Latina 9); Gaudentius of Brescia, Sermon 21, on the anniversary of Philastrius; Augustine, De haeresibus and Letter 222; the 1913 Catholic Encyclopedia.

What was happening while he lived7 moments · AD 313–600
  1. 325The Council of NicaeaAbout three hundred bishops met in a lakeside town in what is now Turkey to answer Arius, an Alexandrian pastor who taught that the Son was God's first and greatest creature, glorious, but made, so that "there was when He was not." The council answered with one word: the Son is *homoousios* with the Father, of the very same being, begotten, not made.
  2. 335Athanasius is exiled for the first timeThe bishop of Alexandria, who had been at Nicaea as a young deacon, was banished to Trier in Germany after a rigged synod. Four more exiles followed; he spent roughly seventeen of his forty-five years as bishop away from his city.
  3. 367Athanasius's Easter letter lists the twenty-sevenHis thirty-ninth Festal Letter names exactly the twenty-seven books of the New Testament we use today, the earliest surviving list that matches ours. Councils at Hippo (393) and Carthage (397) confirmed the same list in the West.
  4. 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
  5. 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
  6. 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
  7. c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.

The Fathers & the Creeds: the whole era

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Philastrius of Brescia at the Internet Archive · every work MannaFest cites

Why this one hangs here

Listed the false teachings of his day so ordinary Christians would not be caught out by them.

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall