The Great Cloud of Witnesses · The Fathers & the Creeds
Nicetas of Remesiana
died c. 414Patristic
The missionary bishop of the Danube frontier, and the likeliest author of the Te Deum.
Pictured: the era he stood in — The First Council of Nicaea — Vasily Surikov (1876), public domain
Summary
- Lived died c. 414.
- Stood in The Fathers & the Creeds (AD 313–600).
- Hangs on The Missionaries and The Hymn Writers.
- Tradition: Patristic / Western.
The life
Nicetas was bishop of Remesiana, a town on the great military road through the Balkans, in what is now Bela Palanka in southeastern Serbia. He was born about 335 and died about 414. His diocese sat on the frontier of the Roman world, among Dacians, Bessi, Goths, and the mixed population of the border provinces.
Most of what is known about him personally comes from a friend. Paulinus of Nola, in Italy, wrote two long poems about Nicetas, one welcoming him on a visit in 398 and one seeing him off in 402, and they are full of detail. Paulinus describes him preaching to mountain tribes, says that the Bessi, a people with a fierce reputation as bandits, had been brought to Christ by him and were now singing psalms, and calls him a man who tamed wolves into sheep. He travelled the long road from the Danube to Campania twice to see his friend, which tells you something about both men.
Nicetas wrote instruction for people coming into the church. His six books of Instruction for Candidates for Baptism survive only in part, and the fragments include an explanation of the creed that contains the earliest known use of the phrase communio sanctorum, the communion of saints, in a Latin creed. He also wrote a short work on the vigils of the saints and another called On the Benefit of Psalmody, defending congregational singing against people who thought it too worldly for church, a small book with a large argument in it: that ordinary people singing Scripture together is not decoration but instruction.
That is the background to the claim he is best known for. The great Latin hymn Te Deum laudamus, 'We praise thee, O God', was attributed for centuries to Ambrose and Augustine together, on a legend that they improvised it at Augustine's baptism. That story is not credible. Since the late nineteenth century the strongest scholarly case has been for Nicetas: a group of early manuscripts carries his name over the text, the language and rhythm suit his other writing, and the hymn's shape fits a frontier bishop teaching converts to praise God in memorable lines. The attribution is not certain and is still argued, but it is the leading candidate and has been for over a century.
If it is his, then a bishop of a small Balkan town on the empire's edge wrote the hymn sung at coronations, at the end of councils, at the election of popes, and every Sunday in monasteries for fifteen hundred years.
Sources: Paulinus of Nola, Poems 17 and 27; Nicetas of Remesiana, De psalmodiae bono and the fragments of the Instructio ad competentes (English translation in Fathers of the Church, volume 7); A. E. Burn, Niceta of Remesiana: His Life and Works (1905); Gennadius, De viris illustribus.
What was happening while he lived7 moments · AD 313–600
- 367Athanasius's Easter letter lists the twenty-sevenHis thirty-ninth Festal Letter names exactly the twenty-seven books of the New Testament we use today, the earliest surviving list that matches ours. Councils at Hippo (393) and Carthage (397) confirmed the same list in the West.
- 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
- 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
- 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
- c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
- c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
- 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
In their own words
“Moses again, when about to depart from this life, sang a fear-inspiring canticle in Deuteronomy. He left the song as a sort of testament to the people of Israel, to teach them the kind of funeral they should expect, if ever they abandoned God.”
LITURGICAL SINGING 3 · on Deuteronomy 31:30
“Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:”
“We must sing with our intelligences; not only with the spirit (in the sense of sound of our voice) but also with our mind. We must think about what we are singing, lest we lose by distracting talk and extraneous thoughts the fruit of our …”
LITURGICAL SINGING 13 · on Psalms 47:7
“For God is King of all the earth; sing profound praises to Him.”
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Nicetas of Remesiana at the Internet Archive · every work MannaFest cites
Why this one hangs here
Preached to the tribes along the Danube and is the likeliest author of the Te Deum.
Hangs on The Missionaries: The ones who looked at a map and could not stay home. Hangs on The Hymn Writers: The poets who taught the church to sing what it believes.
Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall
Exiled five separate times for refusing to say the Son was anything less than God, they called it Athanasius against the world.

Made a Roman emperor stand outside the church door until he repented of a massacre.
Heard 'sell what you have' read aloud in church, walked into the Egyptian desert, and started monasticism.

A brilliant, restless sinner whose mother prayed for him thirty years; his Confessions still read like a man talking straight to God.

Built an entire town for the sick and the poor outside his city, and wrote the rule Eastern monks still live by.

Preached five sermons in a tiny borrowed chapel that settled how the whole church speaks about the Trinity.

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