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The Great Cloud of Witnesses · The Fathers & the Creeds

Hesychius of Jerusalem

died c. 450Patristic

A Jerusalem priest who worked straight through book after book of Scripture verse by verse, skipping nothing and choosing no favorites.

Pictured: the era he stood in — The First Council of Nicaea — Vasily Surikov (1876), public domain

Summary

Hesychius of Jerusalem lived died c. 450. This wing places Hesychius of Jerusalem in The Fathers & the Creeds, AD 313–600.
  • Lived died c. 450.
  • Stood in The Fathers & the Creeds (AD 313–600).
  • Hangs on The Fathers.
  • Tradition: Patristic / Eastern.

The life

Hesychius was a priest and monk of Jerusalem in the first half of the fifth century. Cyril of Scythopolis, writing a century later, describes him as a great teacher of the church there and places him in the circle around the Jerusalem bishops and the monasteries of the Judean desert. He was ordained in Jerusalem, preached in its churches, and is thought to have died some time after 450.

He was, by the ancient testimony, an enormously productive commentator. He worked through book after book of Scripture, not selecting favorite passages, but going verse by verse from beginning to end. Leviticus, Job, the Psalms, Isaiah, Ezekiel and the Twelve Prophets are all credited to him.

Leviticus is the striking one. It is the book modern readers skip, and Hesychius wrote a full commentary on it, reading the sacrifices, the priesthood and the purity laws as a sustained anticipation of Christ. That commentary survives in Latin. Scholars have long argued over whether the Latin text is really his, since it follows the Vulgate rather than the Greek Old Testament, and some assign it instead to a later Latin writer of similar name. The argument is unsettled.

His annotations on the Psalms are more securely his. They circulated for centuries under the name of Athanasius, and were reassigned to Hesychius by modern scholarship, one more case of a working exegete's labor surviving under a bigger name.

He also composed a harmony of the four Gospels, arranging the parallel accounts of the Passion and Resurrection so that a reader could see how they fit, and he wrote homilies for the feasts of the church year, several of them for the Virgin Mary, and one for James the brother of the Lord and David, kept together in the Jerusalem liturgy.

Most of what he wrote is lost or scattered. Fragments of him turn up constantly in the catenae, the medieval chains of commentary that string quotations from many fathers along the biblical text; twentieth-century scholars have been recovering more of him from those manuscripts and from Latin translations for decades.

He is worth knowing for what he represents. Beside the councils and the controversies, a priest in Jerusalem spent his life explaining the whole Bible to a congregation, including the parts nobody asks about.

Sources: Cyril of Scythopolis, Lives of the Monks of Palestine; Hesychius of Jerusalem, Commentarius in Leviticum (Patrologia Graeca 93); The Catholic Encyclopedia (1913), s.v. "Hesychius of Jerusalem"; Henry Wace, Dictionary of Christian Biography, s.v. "Hesychius (25)".

What was happening while he lived8 moments · AD 313–600
  1. 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
  2. 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
  3. 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
  4. c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
  5. c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
  6. 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
  7. 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
  8. 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.

The Fathers & the Creeds: the whole era

In their own words

  • Job speaks in an admirable way. Instead of briefly saying, "You would not be able to be men," he questions them, and what does he ask? "So are you really men, and shall wisdom die with you?" This means, "Is the honor of rational beings …

    HOMILIES ON JOB 15.12.2 · on Job 12:1

    Then Job answered:

  • Here the psalmist is not criticizing the children's food, as some would think (for those things that enter the mouth do not make a person unclean), but he regards those to whom God has given many offspring unwise when they leave behind them not excellence …

    LARGE COMMENTARY ON PSALMS 17:14 · on Psalms 17:14

    from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Hesychius of Jerusalem at the Internet Archive · every work MannaFest cites

Why this one hangs here

Preached through whole books of the Bible in Jerusalem and left careful notes even on Leviticus.

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall