mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Chronicles 5:9Commentary on the Whole Bible (1710)

The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise i

2 Chronicles 5:11Commentary on the Whole Bible (1710)

When the singers and musicians praised God, then the house was filled with a cloud. This is very observable; it was not when they offered sacrifices, but when they sang the praises of God, that God gave them this token of his favour; for the sacrifice of prais

2 Chronicles 5:12Commentary on the Whole Bible (1710)

As there is one saying oftener repeated in scripture than this, his mercy endureth for ever (twenty-six times in one psalm, Ps. cxxxvi. , and often elsewhere), so there is none more signally owned from heaven; for it was not the expression of some rapturous fl

2 Chronicles 5:13Commentary on the Whole Bible (1710)

Christ revealed things unto his disciples as they were able to bear them, and in parables, which wrapped up divine things as in a cloud. Thus he would affect all that worshipped in his courts with holy reverence and fear. Christ's disciples were afraid when th

2 Chronicles 6:1–11Commentary on the Whole Bible (1710)

He makes a solemn prayer to God that he would please graciously to accept and answer all the prayers that should be made in, or towards, that house,

2 Chronicles 6:9–10Commentary on the Whole Bible (1710)

Now here he prays the consecration-prayer, by which it was made a figure of Christ, the great Mediator, through whom we are to offer all our prayers, and to expect all God's favours, and to whom we are to have an eye in every thing where we have to do with God

2 Chronicles 6:14Commentary on the Whole Bible (1710)

That he is a being infinite and immense, whom the heaven, and heaven of heavens, cannot contain, and to whose felicity nothing is added by the utmost we can do in his service,

2 Chronicles 6:14Commentary on the Whole Bible (1710)

That he is, and will be, true to every word that he has spoken; and all that serve him in sincerity shall certainly find him both faithful and kind. Those that set God always before them, and walk before him with all their hearts, shall find him as good as his

2 Chronicles 6:18Commentary on the Whole Bible (1710)

He is infinitely beyond the bounds of the creation and infinitely above the praises of all intelligent creatures. That he, and he only, knows the hearts of the children of men,

2 Chronicles 6:20Commentary on the Whole Bible (1710)

The prayer that will speed must be warranted by the word. We may with humble confidence pray to God to be well pleased with us in Jesus Christ, because he had declared himself well pleased in him-- This is my beloved Son; but he says not now of any house, "Thi

2 Chronicles 6:21Commentary on the Whole Bible (1710)

When thou hearest forgive. Note, The forgiveness of our sins is that which makes way for all the other answers to our prayers, Removendo prohibens--The evil which it drives away it keeps away. That God would give judgment according to equity upon all the appea

2 Chronicles 6:22Commentary on the Whole Bible (1710)

He supposed that those who had not called upon God at other times, yet, in their affliction, would seek him early and earnestly. "When they are in distress they will confess their sins, and confess thy name, and make supplication to thee." Trouble will drive t

2 Chronicles 6:23–30Commentary on the Whole Bible (1710)

This we may, in faith, pray for, for we are sure it shall be done. God sitteth on the throne judging right. That God would return in mercy to his people when they repented, and reformed, and sought unto him,

2 Chronicles 6:24–26Commentary on the Whole Bible (1710)

He supposed that strangers would come from afar to worship the God of Israel and to pay homage to him; and this also might reasonably be expected, considering what worthless things the gods of the nations were, and what proofs the God of Israel had given of hi

2 Chronicles 6:39Commentary on the Whole Bible (1710)

If they be the Israel of God, their cause is the cause of God, and he would espouse it. He concludes this prayer with some expressions which he had learned of his good father, and borrowed from one of his psalms.

2 Chronicles 6:41Commentary on the Whole Bible (1710)

(2.) That he would make the ministers of the temple public blessings: Clothe them with salvation, that is, not only save them, but make them instrumental to save others, by offering the sacrifices of righteousness.

2 Chronicles 6:41–42Commentary on the Whole Bible (1710)

The whole word of God is of use to direct us in prayer; and how can we express ourselves in better language to God than that of his own Spirit? But these words were of use, in a special manner, to direct Solomon, because they had reference to this very work th

2 Chronicles 7:2–3Commentary on the Whole Bible (1710)

By that token of God's acceptance they were encouraged to continue the solemnities of the feast for fourteen days, and Solomon was encouraged to pursue all his designs for the honour of God,

2 Chronicles 7:3Commentary on the Whole Bible (1710)

When he manifests himself as a consuming fire to sinners, his people can rejoice in him as their light. Nay, they had reason to say that in this God was good. " It is of the Lord's mercies that we are not consumed, but the sacrifice in our stead, for which we

2 Chronicles 7:6Commentary on the Whole Bible (1710)

They kept the feast of the dedication of the altar seven days, from the second to the ninth; the tenth day was the day of atonement, when they were to afflict their souls for sin, and that was not unseasonable in the midst of their rejoicings; on the fifteenth

2 Chronicles 7:11Commentary on the Whole Bible (1710)

It was Solomon's praise that what he undertook he went through with, and it was by the grace of God that he prospered in it. God's Promises to Solomon. 12 And the L ORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen t

2 Chronicles 7:14Commentary on the Whole Bible (1710)

National mercy is then promised, that God will forgive their sin, which brought the judgment upon them, and then heal their land, redress all their grievances.

2 Chronicles 7:17–18Commentary on the Whole Bible (1710)

If he hoped for the benefit of God's covenant with David, he must imitate the example of David. But he set before him death as well as life, the curse as well as the blessing. He supposed it possible that though they had this temple built to the honour of God,

2 Chronicles 7:19Commentary on the Whole Bible (1710)

He knew their proneness to backslide into that sin. He threatened it as certain that, if they did so, it would certainly be the ruin of both church and state.

2 Chronicles 8:6Commentary on the Whole Bible (1710)

How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent