MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 105:15Commentary Critical and Explanatory on the Whole Bible (1871)

The patriarch was the prophet, priest, and king of his family. my prophets--in a similar sense, compare Ge 20:7. The "anointed" are those vessels of God, consecrated to His service, "in whom (as Pharaoh said of Joseph, Ge 41:38) the Spirit of God is" [HENG

Psalms 105:22Commentary Critical and Explanatory on the Whole Bible (1871)

The soul that was once bound itself now binds others, even princes. The same moral binding is assigned to the saints (Ps 149:8). teach . . . senators wisdom--the ground of his exaltation by Pharaoh was his wisdom (Ge 41:39); namely, in state policy, and or

Psalms 105:23–25Commentary Critical and Explanatory on the Whole Bible (1871)

Israel . . . and Jacob--that is, Jacob himself is meant, as Ps 105:24 speaks of "his people." Still, he came with his whole house (Ge 46:6, 7). sojourned-- (Ge 47:4). land of Ham--or, Egypt (Ps 78:51).

Psalms 105:28–36Commentary Critical and Explanatory on the Whole Bible (1871)

Or, rather, the "darkness" here is figurative (Jer 13:16), the literal plague of darkness (Ex 10:22, 23) being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the h

Psalms 105:42–45Commentary Critical and Explanatory on the Whole Bible (1871)

(2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Ge 18:19), as it was also the object of the covenant with Israel, that they might observe God's statutes. remembered . . . and Abraham--or,

Psalms 106:1Commentary Critical and Explanatory on the Whole Bible (1871)

Praise, &c.--(See on Ps 104:35), begins and ends the Psalm, intimating the obligations of praise, however we sin and suffer 1Ch 16:34-36 is the source from which the beginning and end of this Psalm are derived.

Psalms 106:3Commentary Critical and Explanatory on the Whole Bible (1871)

The blessing is limited to those whose principles and acts are right. How "blessed" Israel would be now, if he had "observed God's statutes" (Ps 105:45). In view of the desert of sins to be confessed, the writer invokes God's covenant mercy to himself and the

Psalms 106:6Commentary Critical and Explanatory on the Whole Bible (1871)

Da 9:5, where the same three verbs occur in the same order and connection, the original of the two later passages being the first one, the prayer of Solomon in dedicating the temple. sinned . . . fathers--like them, and so partaking of their guilt.

Psalms 106:7–12Commentary Critical and Explanatory on the Whole Bible (1871)

Their rebellion at the sea (Ex 14:11) was because they had not remembered nor understood God's miracles on their behalf. That God saved them in their unbelief was of His mere mercy, and for His own glory. the sea . . . the Red Sea--the very words in which M

Psalms 106:13–15Commentary Critical and Explanatory on the Whole Bible (1871)

The faith induced by God's display of power in their behalf was short lived, and their new rebellion and temptation was visited by God with fresh punishment, inflicted by leaving them to the result of their own gratified appetites, and sending on them spiritua

Psalms 106:14Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "lusted a lust" (quoted from Nu 11:4, Margin). Previously, there had been impatience as to necessaries of life; here it is lusting (Ps 78:18).

Psalms 106:16–18Commentary Critical and Explanatory on the Whole Bible (1871)

All the congregation took part with Dathan, Korah, &c., and their accomplices (Nu 16:41). Aaron the saint--literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord. The rebellion was followed

Psalms 106:19–23Commentary Critical and Explanatory on the Whole Bible (1871)

The idolatry was more sinful in view of their recent experience of God's power in Egypt and His wonders at Sinai (Ex 32:1-6). Though intending to worship Jehovah under the symbol of the calf, yet as this was incompatible with His nature (De 4:15-17), they i

Psalms 106:27Commentary Critical and Explanatory on the Whole Bible (1871)

To overthrow--literally, "To make them fall"; alluding to the words (Nu 14:39). among . . . nations . . . lands--The "wilderness" was not more destructive to the fathers (Ps 106:26) than residence among the heathen ("nations") shall be to the children.

Psalms 107:4–7Commentary Critical and Explanatory on the Whole Bible (1871)

A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or, city of habitation--may mean the land of Palestine.

Psalms 107:10–16Commentary Critical and Explanatory on the Whole Bible (1871)

Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they

Psalms 107:17–22Commentary Critical and Explanatory on the Whole Bible (1871)

Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment. are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing

Psalms 107:23–32Commentary Critical and Explanatory on the Whole Bible (1871)

Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help. go . . . sea--alluding to the elevation of the land at the coast.

Psalms 107:29–32Commentary Critical and Explanatory on the Whole Bible (1871)

He maketh . . . calm--or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the assembly--or session of elders, convened for reading, singing, prayer, and teaching.

Psalms 107:33–41Commentary Critical and Explanatory on the Whole Bible (1871)

He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one

Psalms 109:2Commentary Critical and Explanatory on the Whole Bible (1871)

For the mouth . . . opened--or, "They have opened a wicked mouth" against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).

Psalms 109:7Commentary Critical and Explanatory on the Whole Bible (1871)

The condemnation is aggravated when prayer for relief is treated as a sin.

Psalms 109:8Commentary Critical and Explanatory on the Whole Bible (1871)

The last clause is quoted as to Judas by Peter (Ac 1:20). office--literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].

Psalms 109:17–19Commentary Critical and Explanatory on the Whole Bible (1871)

Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.

Psalms 109:20Commentary Critical and Explanatory on the Whole Bible (1871)

Let this . . . reward--or, "wages," pay for labor, the fruit of the enemy's wickedness. from the Lord--as His judicial act. 21, 22. do . . . for me--that is, kindness. wounded--literally, "pierced" (Ps 69:16, 29).