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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Numbers 16:17Commentary Critical and Explanatory on the Whole Bible (1871)

There was something in their behavior very offensive to God; for after His glory had appeared--as at the installation of Aaron (Le 9:23), so now for his confirmation in the sacred office--He bade Moses and Aaron withdraw from the assembly "that He might cons

Numbers 16:24–26Commentary Critical and Explanatory on the Whole Bible (1871)

The united and urgent entreaties of so many dignified personages produced the desired effect of convincing the people of their crime, and of withdrawing them from the company of men who were doomed to destruction, lest, being partakers of their sins, they shou

Numbers 17:2–5Commentary Critical and Explanatory on the Whole Bible (1871)

These rods were to be laid in the tabernacle close to the ark (compare Nu 17:10 and Heb 9:4), where a divine token was promised that would for all time terminate the dispute.

Numbers 17:8Commentary Critical and Explanatory on the Whole Bible (1871)

Moses went into the tabernacle--being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod--which, according to JOSEPHUS, was a stick of an almond tree, bearing fruit in three different

Numbers 17:10Commentary Critical and Explanatory on the Whole Bible (1871)

Bring Aaron's rod again before the testimony, to be kept for a token against the rebels--For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death.

Numbers 18:2–7Commentary Critical and Explanatory on the Whole Bible (1871)

The Levites were to attend the priests as servants--bestowed on them as "gifts" to aid in the service of the tabernacle--while the high and dignified office of the priesthood was a "service of gift." "A stranger," that is, one, neither a priest nor a Levite, w

Numbers 18:14Commentary Critical and Explanatory on the Whole Bible (1871)

Every thing devoted in Israel shall be thine--provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice

Numbers 18:19Commentary Critical and Explanatory on the Whole Bible (1871)

It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of wh

Numbers 18:23Commentary Critical and Explanatory on the Whole Bible (1871)

But the Levites shall do the service of the tabernacle of the congregation: they shall bear their iniquity--They were to be responsible for the right discharge of those duties that were assigned to them, and consequently to bear the penalty that was due to neg

Numbers 19:2Commentary Critical and Explanatory on the Whole Bible (1871)

This is the ordinance of the law--an institution of a peculiar nature ordained by law for the purification of sin, and provided at the public expense because it was for the good of the whole community. Speak unto the children of Israel, that they bring thee a

Numbers 19:3–6Commentary Critical and Explanatory on the Whole Bible (1871)

By this attitude he indicated that he was presenting an expiatory sacrifice, for the acceptance of which he hoped, in the grace of God, by looking to the mercy seat. Every part of it was consumed by fire except the blood used in sprinkling, and the ingredients

Numbers 19:11–22Commentary Critical and Explanatory on the Whole Bible (1871)

To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.

Numbers 19:12Commentary Critical and Explanatory on the Whole Bible (1871)

Every one knowingly and presumptuously neglecting to have himself sprinkled with this water was guilty of an offense which was punished by excommunication.

Numbers 19:21Commentary Critical and Explanatory on the Whole Bible (1871)

One important lesson, however, was thus taught, that its purifying efficacy was not inherent in itself, but arose from the divine appointment, as in other ordinances of religion, which are effectual means of salvation, not from any virtue in them, or in him th

Numbers 20:1Commentary Critical and Explanatory on the Whole Bible (1871)

Between Nu 19:22 and Nu 20:1 there is a long and undescribed interval of thirty-seven years. the people abode in Kadesh--supposed to be what is now known as Ain-el-Weibeh, three springs surrounded by palms. It was their second arrival after an interval of t

Numbers 20:6Commentary Critical and Explanatory on the Whole Bible (1871)

Moses and Aaron went from the presence of the assembly--Here is a fresh ebullition of the untamed and discontented spirit of the people. The leaders fled to the precincts of the sanctuary, both as an asylum from the increasing fury of the highly excited rabble

Numbers 20:14–16Commentary Critical and Explanatory on the Whole Bible (1871)

Moses sent messengers . . . to the king of Edom--The encampment at Kadesh was on the confines of the Edomite territory, through which the Israelites would have had an easy passage across the Arabah by Wady-el-Ghuweir, so that they could have continued their co

Numbers 20:17Commentary Critical and Explanatory on the Whole Bible (1871)

The engineering necessary for carrying them over marshes or mountains, and the care requisite for protecting them from the shifting sands, led to their being under the special care of the state. Hence the expression, "the king's highway," which is of great ant

Numbers 20:24–28Commentary Critical and Explanatory on the Whole Bible (1871)

But although the time of his death was hastened by the divine displeasure as a punishment for his sins, the manner of his death was arranged in tenderness of love, and to do him honor at the close of his earthly service. His ascent of the mount was to afford h

Numbers 20:29Commentary Critical and Explanatory on the Whole Bible (1871)

When all the congregation saw that Aaron was dead--Moses and Eleazar were the sole witnesses of his departure (Nu 20:28). According to the established law, the new high priest could not have been present at the funeral of his father without contracting ceremo

Numbers 21:6Commentary Critical and Explanatory on the Whole Bible (1871)

The only known remedy consists in sucking the wound, or, in the case of cattle, in the application of ammonia. The exact species of serpents that caused so great mortality among the Israelites cannot be ascertained. They are said to have been "fiery," an epith

Numbers 21:7–9Commentary Critical and Explanatory on the Whole Bible (1871)

This peculiar method of cure was designed, in the first instance, to show that it was the efficacy of God's power and grace, not the effect of nature or art, and also that it might be a type of the power of faith in Christ to heal all who look to Him because o

Numbers 21:21–23Commentary Critical and Explanatory on the Whole Bible (1871)

Israel sent messengers unto Sihon--The rejection of their respectful and pacific message was resented--Sihon was discomfited in battle--and Israel obtained by right of conquest the whole of the Amorite dominions.

Numbers 21:27–30Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore they that speak in proverbs--Here is given an extract from an Amorite song exultingly anticipating an extension of their conquests to Arnon.

Numbers 21:33Commentary Critical and Explanatory on the Whole Bible (1871)

Og--a giant, an Amoritish prince, who, having opposed the progress of the Israelites, was defeated. The Lord said unto Moses, Fear him not--a necessary encouragement, for Og's gigantic stature (De 3:11) was calculated to inspire terror.