MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Matthew 27:52Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, while it was not deemed fitting that He Himself should appear again in Jerusalem, save to the disciples, provision was made that the fact of His resurrection should be left in no doubt.

Matthew 27:54Commentary Critical and Explanatory on the Whole Bible (1871)

The meaning, then, clearly is that He must have been what He professed to be; in other words, that He was no impostor. There was no medium between those two. See, on the similar testimony of the penitent thief--"This man hath done nothing amiss"--Luke 23.

Matthew 27:56Commentary Critical and Explanatory on the Whole Bible (1871)

Among which was Mary Magdalene--(See on Lu 8:2). and Mary the mother of James and Joses--the wife of Cleophas, or rather Clopas, and sister of the Virgin (Joh 19:25). See on Mt 13:55,56. and the mother of Zebedee's children--that is, Salome: compare Mr 1

Matthew 27:61Commentary Critical and Explanatory on the Whole Bible (1871)

And there was Mary Magdalene, and the other Mary--"the mother of James and Joses," mentioned before (Mt 27:56). sitting over against the sepulchre--(See on Mr 16:1).

Matthew 27:62Commentary Critical and Explanatory on the Whole Bible (1871)

Now the next day, that followed the day of the preparation--that is, after six o'clock of our Saturday evening. The crucifixion took place on the Friday and all was not over till shortly before sunset, when the Jewish sabbath commenced; and "that sabbath day w

Matthew 27:66Commentary Critical and Explanatory on the Whole Bible (1871)

So they went, and made the sepulchre sure, sealing the stone--which Mark (Mr 16:4) says was "very great." and setting a watch--to guard it. But while they are trying to prevent the resurrection of the Prince of Life, God makes use of their precautions for H

Matthew 28:3Commentary Critical and Explanatory on the Whole Bible (1871)

His countenance--appearance. was like lightning, and his raiment white as snow--the one expressing the glory, the other the purity of the celestial abode from which he came.

Matthew 28:4Commentary Critical and Explanatory on the Whole Bible (1871)

And for fear of him the keepers did shake, and became as dead men--Is the sepulchre "sure" now, O ye chief priests? He that sitteth in the heavens doth laugh at you.

Matthew 28:5Commentary Critical and Explanatory on the Whole Bible (1871)

"Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Mt 28:4); but ye that have come hither on another errand, fear not ye." for I know that ye seek Jesus, which was crucified--Jesus the Crucifi

Matthew 28:11Commentary Critical and Explanatory on the Whole Bible (1871)

How could ye imagine that such a tale as ye had to tell would not at once commend itself to your scared employers? Had they doubted this for a moment, would they have ventured to go near them, knowing it was death to a Roman soldier to be proved asleep when on

Matthew 28:12Commentary Critical and Explanatory on the Whole Bible (1871)

And when they were assembled with the elders--But Joseph at least was absent: Gamaliel probably also; and perhaps others. and had taken counsel, they gave large money unto the soldiers--It would need a good deal; but the whole case of the Jewish authorities w

Matthew 28:14Commentary Critical and Explanatory on the Whole Bible (1871)

The meaning then is, "If this come before the governor--as it likely will--we shall see to it that," &c. The "persuasion" of Pilate meant, doubtless, quieting him by a bribe, which we know otherwise he was by no means above taking (like Felix afterwards, Ac 2

Matthew 28:15Commentary Critical and Explanatory on the Whole Bible (1871)

So they took the money, and did as they were taught--thus consenting to brand themselves with infamy. and this saying is commonly reported among the Jews until this day--to the date of the publication of this Gospel. The wonder is that so clumsy and incredibl

Matthew 28:16Commentary Critical and Explanatory on the Whole Bible (1871)

Nothing can account for such a number as five hundred assembling at one spot but the expectation of some promised manifestation of their risen Lord: and the promise before His resurrection, twice repeated after it, best explains this immense gathering.

Matthew 28:17Commentary Critical and Explanatory on the Whole Bible (1871)

And when they saw him, they worshipped him; but some doubted--certainly none of "the Eleven," after what took place at previous interviews in Jerusalem.

Matthew 28:20Commentary Critical and Explanatory on the Whole Bible (1871)

Set the seal of visible discipleship upon the converts, by "baptizing them into the name," that is, into the whole fulness of the grace "of the Father, and of the Son, and of the Holy Ghost," as belonging to them who believe. This done, the Missionary departme