MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Lamentations 4:22Commentary Critical and Explanatory on the Whole Bible (1871)

The Romans carried them away subsequently. The full accomplishment of this prophecy must therefore refer to the Jews' final restoration. discover--By the severity of His punishments on thee, God shall let men see how great was thy sin (Jer 49:10). God "cover

Lamentations 5:4Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, "our" means the water which we need, the commonest necessary of life. our wood--In Judea each one could get wood without pay; in Babylon, "our wood," the wood we need, must be paid for.

Lamentations 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

(Jer 31:29). borne their iniquities--that is, the punishment of them. The accumulated sins of our fathers from age to age, as well as our own, are visited on us.

Lamentations 5:8Commentary Critical and Explanatory on the Whole Bible (1871)

Israel, once a "kingdom of priests" (Ex 19:6), is become like Canaan, "a servant of servants," according to the curse (Ge 9:25). The Chaldeans were designed to be "servants" of Shem, being descended from Ham (Ge 9:26). Now through the Jews' sin, their posi

Lamentations 5:9Commentary Critical and Explanatory on the Whole Bible (1871)

We gat our bread with . . . peril--that is, those of us left in the city after its capture by the Chaldeans. because of . . . sword of . . . wilderness--because of the liability to attack by the robber Arabs of the wilderness, through which the Jews had to pa

Lamentations 5:19Commentary Critical and Explanatory on the Whole Bible (1871)

The perpetuity of God's rule over human affairs, however He may seem to let His people be oppressed for a time, is their ground of hope of restoration.

Lamentations 5:21Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah is not speaking of spiritual conversion, but of that outward turning whereby God receives men into His fatherly favor, manifested in bestowing prosperity [CALVIN]. Still, as Israel is a type of the Church, temporal goods typify spiritual blessings; an

Lamentations 5:22Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "Unless haply Thou hast utterly rejected us, and art beyond measure wroth against us," that is, Unless Thou art implacable, which is impossible, hear our prayer [CALVIN].