Jamieson, Fausset & Brown

“(Isa 45:9). his matters--ways. Our part is, not to "strive" with God, but to submit. To believe it is right because He does it, not because we see all the reasons for His doing it.”

“Translate, "Yet, man regardeth it not"; or rather, as UMBREIT, "Yea, twice (He repeats the warning)--if man gives no heed" to the first warning. Elihu implies that God's reason for sending affliction is because, when God has communicated His will in various wa…”

“Literally, "sealeth (their ears) to Himself by warnings," that is, with the sureness and secrecy of a seal He reveals His warnings [UMBREIT]. To seal up securely (Job 37:7).”

“When man does not heed warnings of the night, he is chastened, &c. The new thought suggested by Elihu is that affliction is disciplinary (Job 36:10); for the good of the godly. multitude--so the Margin, Hebrew (Keri). Better with the text (Chetib), "And wit…”

“His flesh once prominent "can no more be seen." His bones once not seen now appear prominent. stick out--literally, "are bare." The Margin, Hebrew (Keri) reading. The text (Chetib) reads it a noun "(are become) bareness." The Keri was no doubt an explanatory …”

“"One among a thousand" is a man rarely to be found. So Jesus Christ (So 5:10). Elihu, the God-sent mediator of a temporal deliverance, is a type of the God-man Jesus Christ the Mediator of eternal deliverance: "the messenger of the covenant" (Mal 3:1).”

“Jesus Christ could not but have found it, but still His seeking it was needed [BENGEL], (Lu 15:8). God the Father, is the Finder (Ps 89:19). Jesus Christ the Redeemer, to whom He saith, Redeem (so Hebrew) him from going, &c.”

“Joh 17:24). his--God's righteousness--God will again make the restored Job no longer ("I perverted . . . right," Job 33:27) doubt God's justice, but to justify Him in His dealings. The penitent justifies God (Ps 51:4). So the believer is made to see God's…”

“Job virtually goes in company (makes common cause) with the wicked, by taking up their sentiments (Job 9:22, 23, 30; 21:7-15), or at least by saying, that those who act on such sentiments are unpunished (Mal 3:14). To deny God's righteous government because…”

“Literally, (Is it fit) to be said to a king? It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings (Ex 22:28). But MAURER with the Septuagint and Vulgate reads, (It is not fit to accuse of injustice Him) who says to a ki…”

“Better, as UMBREIT, "He does not (needs not to) regard (as in Job 34:14; Isa 41:20) man long (so Hebrew, Ge 46:29) in order that he may go (be brought by God) into judgment." Literally, "lest his (attention) upon men" (Job 11:10, 11). So Job 34:24, "with…”

“He knows their works, without a formal investigation (Job 34:24). in the night--suddenly, unexpectedly (Job 34:20). Fitly in the night, as it was in it that the godless hid themselves (Job 34:22). UMBREIT, less simply, for "overturneth," translates, "walke…”

“He striketh them--chasteneth. as--that is, because they are wicked. sight of others--Sinners hid themselves in darkness; therefore they are punished before all, in open day.”

“UMBREIT and MAURER lose this by translating, as the Hebrew will bear, "Has any a right to say to God, I have borne chastisement and yet have not sinned?" (so Job 34:6). borne--namely, the penalty of sin, as in Le 5:1, 17. offend--literally, "to deal destru…”

“Rather, "should God recompense (sinners) according to thy mind? Then it is for thee to reject and to choose, and not me" [UMBREIT]; or as MAURER, "For thou hast rejected God's way of recompensing; state therefore thy way, for thou must choose, not I," that is,…”

“Margin, not so well, "My father," Elihu addressing God. This title does not elsewhere occur in Job. tried--by calamities. answers for wicked men--(See on Job 34:8). Trials of the godly are not removed until they produce the effect designed.”

“25:4: "I am righteous (literally, my righteousness is) before God." The English Version, however, agrees with Job 9:17; Job 4:17 is susceptible of either rendering. Elihu means Job said so, not in so many words, but virtually.”

“Rather, explanatory of "this" in Job 35:2, "That thou sayest (to thyself, as if a distinct person) What advantage is it (thy integrity) to thee? What profit have I (by integrity) more than (I should have) by my sin?" that is, more than if I had sinned (Job …”

“Elihu like Eliphaz (Job 22:2, 3, 12) shows that God is too exalted in nature to be susceptible of benefit or hurt from the righteousness or sin of men respectively; it is themselves that they benefit by righteousness, or hurt by sin. behold the clouds, whic…”

“(Ec 4:1.) Elihu states in Job's words (Job 24. 20) the difficulty; the "cries" of "the oppressed" not being heard might lead man to think that wrongs are not punished by Him.”

“But the reason is that the innocent sufferers often do not humbly seek God for succor; so to their "pride" is to be laid the blame of their ruin; also because (Job 35:13-16) they, as Job, instead of waiting God's time in pious trust, are prone to despair of …”

“Man's spirit, which distinguishes him from the brute, is the strongest proof of God's beneficence; by the use of it we may understand that God is the Almighty helper of all sufferers who humbly seek Him; and that they err who do not so seek Him. fowls--(see o…”

“But the Hebrew favors MAURER, "How much less (will God . . . regard, Job 35:13), since thou sayest, that He does not regard thee." So in Job 4:19. Thus Elihu alludes to Job's words (Job 19:7; 30:20). judgment--that is, thy cause, thy right; as in Ps 9:16…”

“MAURER translates: "Because His anger hath not visited (hath not immediately punished Job for his impious complaints), nor has He taken strict (great) cognizance of his folly (sinful speeches); therefore," &c. For "folly," UMBREIT translates with the Rabbins, …”

“I will not "speak wickedly for God," as the friends (Job 13:4, 7, 8) --that is, vindicate God by unsound arguments. he that is perfect, &c.--Rather, as the parallelism requires, "a man of integrity in sentiments is with thee" (is he with whom thou hast to d…”