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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Timothy 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Preach--literally, "proclaim as a herald." The term for the discourses in the synagogue was daraschoth; the corresponding Greek term (implying dialectial style, dialogue, and discussion, Ac 17:2, 18; 18:4, 19) is applied in Acts to discourses in the Christia

2 Timothy 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

The ear brooks not what is opposed to the man's lusts. turned--Greek, "turned aside" (1Ti 1:6). It is a righteous retribution, that when men turn away from the truth, they should be turned to fables (Jer 2:19). fables-- (1Ti 1:4).

2 Timothy 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "For I am already being offered"; literally, as a libation; appropriate to the shedding of his blood. Every sacrifice began with an initiatory libation on the victim's head (compare Note, see on Php 2:17). A motive to stimulate Timothy to faithfulness-

2 Timothy 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

The former, the elect Church who reign with Christ in the millennium, are fewer than the latter. The righteous heavenly Judge stands in contrast to the unrighteous earthly judges who condemned Paul. me--individual appropriation. Greek, "not only to me." them

2 Timothy 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Whether he went of his own accord, as is likely, or was sent by Paul, which the expression "is departed" hardly accords with, cannot be positively decided. Paul here speaks only of his personal attendants having forsaken him; he had still friends among the Rom

2 Timothy 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

Take--Greek, "take up" on thy journey (Ac 20:13, 14). John Mark was probably in, or near, Colosse, as in the Epistle to the Colossians (Col 4:10), written two years before this, he is mentioned as about to visit them.

2 Timothy 4:12Commentary Critical and Explanatory on the Whole Bible (1871)

And--Greek, "But." Thou art to come to me, but Tychicus I have sent to Ephesus to supply thy place (if thou so willest it) in presiding over the Church there in thy absence (compare Tit 3:12). It is possible Tychicus was the bearer of this Epistle, though the

2 Timothy 4:13Commentary Critical and Explanatory on the Whole Bible (1871)

So the inner vesture and outer garment of Jesus, Paul's master, are suggestive of most instructive thought (Joh 19:2). books--He was anxious respecting these that he might transmit them to the faithful, so that they might have the teaching of his writings wh

2 Timothy 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

Alexander the coppersmith--or "smith" in general. Perhaps the same as the Alexander (see on 1Ti 1:20) at Ephesus. Excommunicated then he subsequently was restored, and now vented his personal malice because of his excommunication in accusing Paul before the

2 Timothy 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

"May it not be laid to THEIR charge," for they were intimidated; their drawing back from me was not from bad disposition so much as from fear; it is sure to be laid to the charge of those who intimidated them. Still Paul, like Stephen, would doubtless have off

2 Timothy 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

Prisca and Aquila-- (Ac 18:2, 3; 1Co 16:19, written from Ephesus, where therefore Aquila and Priscilla must then have been). household of Onesiphorus--If he were dead at the time, the "household" would not have been called "the household of Onesiphorus." He

2 Timothy 4:20Commentary Critical and Explanatory on the Whole Bible (1871)

As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood.

2 Timothy 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

57 [TACITUS, Annals, 3.32], probably Christianity. She probably was the instrument of converting Claudia, who took the name Rufina from her, that being a cognomen of the Pomponian gens (compare Ro 16:13, Rufus, a Christian). Pudens in MARTIAL and in the Chic

2 Timothy 4:22Commentary Critical and Explanatory on the Whole Bible (1871)

Grace be with you--plural in oldest manuscripts, "with YOU," that is, thee and the members of the Ephesian and neighboring churches.