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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

2 Timothy 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me…

The former, the elect Church who reign with Christ in the millennium, are fewer than the latter. The righteous heavenly Judge stands in contrast to the unrighteous earthly judges who condemned Paul. me--individual appropriation. Greek, "not only to me."

2 Timothy 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

Whether he went of his own accord, as is likely, or was sent by Paul, which the expression "is departed" hardly accords with, cannot be positively decided.

2 Timothy 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.

Take--Greek, "take up" on thy journey (Ac 20:13, 14). John Mark was probably in, or near, Colosse, as in the Epistle to the Colossians (Col 4:10), written two years before this, he is mentioned as about to visit them.

2 Timothy 4:12Commentary Critical and Explanatory on the Whole Bible (1871)

Tychicus, however, I have sent to Ephesus.

And--Greek, "But." Thou art to come to me, but Tychicus I have sent to Ephesus to supply thy place (if thou so willest it) in presiding over the Church there in thy absence (compare Tit 3:12).

2 Timothy 4:13Commentary Critical and Explanatory on the Whole Bible (1871)

When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

So the inner vesture and outer garment of Jesus, Paul's master, are suggestive of most instructive thought (Joh 19:2).

2 Timothy 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.

Alexander the coppersmith--or "smith" in general. Perhaps the same as the Alexander (see on 1Ti 1:20) at Ephesus. Excommunicated then he subsequently was restored, and now vented his personal malice because of his excommunication in accusing Paul before the Roman judges, whether of incendiarism or…

2 Timothy 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.

"May it not be laid to THEIR charge," for they were intimidated; their drawing back from me was not from bad disposition so much as from fear; it is sure to be laid to the charge of those who intimidated them.

2 Timothy 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

Greet Prisca and Aquila, as well as the household of Onesiphorus.

Prisca and Aquila-- (Ac 18:2, 3; 1Co 16:19, written from Ephesus, where therefore Aquila and Priscilla must then have been). household of Onesiphorus--If he were dead at the time, the "household" would not have been called "the household of Onesiphorus."

2 Timothy 4:20Commentary Critical and Explanatory on the Whole Bible (1871)

Erastus has remained at Corinth, and Trophimus I left sick in Miletus.

As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood.

2 Timothy 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.

57 [TACITUS, Annals, 3.32], probably Christianity. She probably was the instrument of converting Claudia, who took the name Rufina from her, that being a cognomen of the Pomponian gens (compare Ro 16:13, Rufus, a Christian).

2 Timothy 4:22Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord be with your spirit. Grace be with you all.

Grace be with you--plural in oldest manuscripts, "with YOU," that is, thee and the members of the Ephesian and neighboring churches.