Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.
“And Lebaoth,.... Whether Lebaoth is the same with Bethlebaoth, given to the tribe of Simeon, Jos 19:6; is not certain: and Shilhim is nowhere else spoken of: and Ain seems to be the same with that in Num 34:11; also See Gill on Num 34:11.”
Eshtaol, Zorah, Ashnah, Zanoah, En-gannim, Tappuah, Enam,
“And Zanoah,.... The first of these, Jerom says (i), is in the borders of Eleutheropolis, as you go to Aelia (or Jerusalem); there is at this day a village called Zanua: and Engannim, which signifies a fountain of gardens, is now (according to the same…”
Shaaraim, Adithaim, and Gederah (or Gederothaim)—fourteen cities, along with their villages.
“And Sharaim,.... Sharaim seems to be the Saara of Jerom, which he describes as a village on the borders of Eleutheropolis, to the north as you go to Nicopolis (or Emmaus), about ten miles from it in the tribe of Dan or Judah (o); there…”
Dilan, Mizpeh, Joktheel,
“And Dilean,.... Of the first of these nothing is to be said: and Mizpeh, of which name there were cities in other tribes; this in the tribe of Judah was in the times of Jerom (w) called Mapha, on the borders of Eleutheropolis to the…”
Lachish, Bozkath, Eglon,
“Lachish,.... Lachish and Eglon were royal cities, of which see Jos 10:3, and Bozkath, is called Boscath, of which place was the mother of King Josiah, 2Ki 21:1; some take it to be the same with Bascana, as in the Apocrypha:"And when he came near…”
Iphtah, Ashnah, Nezib,
“And Jiphtah,.... Jiphtah is nowhere else mentioned: and Ashnah; there was another Ashnah of this tribe, and which was in the vale also, met with already in Jos 15:33, and Nezib was in Jerom's (a) times called Nasib, seven miles from Eleutheropolis, as you go…”
Ekron, with its towns and villages;
“Ekron, with her towns and her villages. One of the five principalities of the Philistines, which with two more next mentioned, though they fell to the lot of the tribe of Judah, were never possessed by them; for which reason perhaps Gath and Ascalon are…”
from Ekron to the sea, all the cities near Ashdod, along with their villages;
“From Ekron even unto the sea,.... The Mediterranean sea, or the west, as the Targum: all that lay near Ashdod, with their villages; this is the Azotus of the New Testament, Act 8:40, another of the principalities of the Philistines, of which and Ekron See…”
Shamir, Jattir, Socoh, Dannah, Kiriath-sannah (that is, Debir),
“And Dannah,.... Dannah is not mentioned elsewhere: and Kirjathsannah, which is Debir; Kirjathsannah had three names, this and Debir, and Kirjathsepher; See Gill on Jos 15:15; all which are of much the same signification; for "Sanna" with the Arabs (f), and so with the Phoenicians…”
Anab, Eshtemoh, Anim,
“And Anab,.... Of Anab; see Gill on Jos 11:21, and Eshtemoh Jerom calls (h) Astemech, a village in the tribe of Judah, and belongs to the Jews in Daroma, and is to the north of a place called Anem, perhaps the same with Anim here…”
Goshen, Holon, and Giloh—eleven cities, along with their villages.
“And Goshen,.... Of Goshen in the land of Canaan; see Gill on Jos 10:41, and Holon, of which there is no other mention: and Giloh was the city of Ahitophel, 2Sa 15:12, eleven cities with their villages; the number agrees; this is the first division…”
Arab, Dumah, Eshan,
“Arab,.... Arab is the same Jerom (i) calls Ereb, and was in his time a village in the south, and was called Heromith: and Dumah; Duma, Jerom says (k), was a large village in the south, also on the borders of Eleutheropolis, seventeen miles from…”
Jezreel, Jokdeam, Zanoah,
“And Jezreel,.... This Jezreel in the tribe of Judah is different from that which was once a royal seat of some of the kings of Israel, and from whence the famous valley of Jezreel or Esdraelon had its name: of this we have no other…”
Kain, Gibeah, and Timnah—ten cities, along with their villages.
“Cain,.... Cain, or Hakain, "that Cain", we nowhere else read of; whether the name was given it by the old Canaanites, in memory of Cain, the son of Adam, is not certain: Gibeah; there were other places that went by the name of Gibeah; there…”
These were in the wilderness:
“In the wilderness,.... The wilderness of Judea, which was not a desert and uninhabited but had many cities and villages in it, those that follow: Betharabah; the first of these seems to be in the borders of Judah and Benjamin, and so is ascribed to…”
This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon
“And the border of the children of Ephraim, according to their families, was thus,.... Or what follows is the description of it: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper; the first was on the south of…”
But Zelophehad son of Hepher (the son of Gilead, the son of Machir, the son of Manasseh) had no sons but only daughters.
“But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters,....”
because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh.
“Because the daughters of Manasseh had an inheritance among his sons,.... Which occasioned such a number of portions; the daughters of Zelophehad are meant, who descended from Manasseh: and the rest of Manasseh, some had the land of Gilead; that is, those besides the six…”
The region of Tappuah belonged to Manasseh, but Tappuah itself, on the border of Manasseh, belonged to Ephraim.
“Now Manasseh had the land of Tappuah,.... The whole territory that went by that name, from a city of note in it, next mentioned; all the fields and villages in it belonged to the tribe of Manasseh: but Tappuah on the border of Manasseh belonged…”
there were still seven tribes of Israel who had not yet received their inheritance.
“And there remained among the children of Israel seven tribes,.... Which were those of Benjamin, Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan: which had not yet received their inheritance; and for which the lots were not cast.”
The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
“And the lot of the tribe of the children of Benjamin came up according to their families,.... This was the first lot of the seven that came up; it was but a small lot, and therefore called "little Benjamin", Psa 68:27; but the land was…”
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of…
“And the border was drawn thence,.... From Bethhoron: and compassed the corner of the sea southward; it is hard to say what sea is meant, or what by it.”
Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley…
“And the border came down,.... In the description of the border of Judah, hereabout, it is said to go up, Jos 15:5; because there, as Jarchi observes, the measure was from east to west, but here from west to east: to the end of the…”
From there it curved northward and proceeded to En-shemesh and on to Geliloth facing the Ascent of Adummim, and continued down to the Stone of Bohan son of Reuben.
“And was drawn from the north,.... Turning northward, and looking that way from the west to the east: and went forth to Enshemesh; or the fountain of the sun, see Jos 15:7, and went forth toward Geliloth; called Gilgal, Jos 15:7, which is over against…”
Then it went on to the northern slope of Beth-arabah and went down into the valley.
“And passed along toward the side over against Arabah northward,.... The same with Betharabah, Jos 15:6; and so it is called here in the Greek version: and went down unto Arabah; the same as before, and included it, for it is mentioned among the cities…”
